y | M g
; foatt.Chrf.
I
» Ide Sac erd.
^fiaMóiiisèxcqtóat-1*'“ * “V " { ’ Wji>~— niJ G A P V T 2$ pm
leboaiinuMiiiiaCa**l KuvECsOLnrfi3ùeic2iiif'.,V„ n, ^ ^1c naaî'S'aceid'a.s.I
«jflLhr ffljSsSp
devis, 11 cc ramen alui-lul luis m entis',iêd to'.umdium.c
g L d ï i S I S Ü ic oM A tib iÿ e tm a n u i& irtu te® P f f S l g g ! 1 W g j g Ä Ä
ffli L r & m HBT -ft T ,N' 'T ^ T T . : u S H s a " « w W « . n ° M s g s » è
11
ï 7 T ergo & in ccelo Sc in terra bmnipotcntiam feha-
V bete oifend^iet Chïiftusv., -Deificum'Gotpukfuiim.
I S L m L & Ä i l e a l t a r e Ä im o d o e f e f t d t n & b l i - J ftant.alitër & y e ^ in Saciamento coupons Sdangujnis
■ . . I llg ll - I d ../ '. .J J« ».» - lui nobisobtu]ic>vthiç&,ibiprælens<enam'corporaliter:
|§ |i •foipy,
iüflM
-jcafiili
||s iW
P " '" '.: :
mauc;icy
c uirupu'.!i
vtpoce qui vnius-pCrfonæ eum |lip,eft qui nufcpit^dee ft, 1
iSÏjbi|cèQtïci'ljationcm,ei^iVi;p«'irr.e, &hicin^ifmTted’em-|
jkiopem , r e mtlli one m que peccatorum. npbis'qpereturl
l i a i t femel fecit in erucè ;d uni ipfum coipu s fuunv itfdr a j
iideli^ni datun^Sc (Ingulis diuiAi^üï, & VBura tofcum Vh
n i a e r u s i f ld i^ ï i^ ’& im e g rdm ^ ^ tu r jf iïm p ra ïn non
cdn.lumpttim: vtficuj:i'fed*.u-idu’uöi'e'iimjdiwditiiij^.fieïn“|
meakare tunm,ideft S filiunt tuura, ^Sem vfq-,addexte^.
raiVi tuani in cbnfp^dti maieilâtis tyæ fliblimaki , de- •
rem:\-tfiatnobis coipus & lang«ts’dile6fci nlij tur: olten-
dens i p fil ni ftlïum ,'iuiîione paras in coelis eflé otteccn -
tcm , & hoftiain y&. id fiiper quod o rfeaur : qiua omm-
nofidei &gcacbê ci us innitlinu’r.quod te acnacotpoiain
G 1 1 ft UtfKCob tier ti, ipi u rtvçjue in coeleftibus àd dexreram-
pa tr is: led en te m, p r o nobisinterpellare, &.inSacrafnen-
toaltaris,conrec^aa.& elle credimusi Cum eïgo' d idum
fit quia corpus p h r iili tale accipimuif m Sacramento,
quale; poil tëiurredionem eft in ic ip io , cuius gloriæ ôe
virtuns gotpota noiera poltreluiret\ioneyntuiuririmt,
vidèamus: vt viïis niembris, iaéüiiis ptærdgaciuam tan-
tee dignftatisin capic^cognofcamus., Ait Auguftinusm
libro^Endiividion : Rclurgent fânétûtum c o ^ o p i ln e
vlio vitioi fine vlla cprn ipn o ÿ e , (lue o ne ri's di mcul ta te.
In quibûs, tanta- facilitas1, q'uinira foslicitaserit: propter
quo d & (pi ri tu ali a d i cl a funt, cura p iocilldublo Une fu-
tura,non fpiritus. Item AugulHnus in libco i ï . de C iu i-
tate -Dei : Surget corpus Ipuidiale | quia fpiticui lumma
&■ mirabili obtemperandr facilitate iubdetur: vlqueaçl
inVplendaiwalnTnotcabtatisi-iiii'diffolubilis fècuri-flimani
vôluiit,rtem,Qmni-inqlpftiæ- fgniu ,qmni-corfuptibüita_-
te,ornai tardicate ^de.trââia^ E tpoftpauca: Corpora,car-
nfs funt habitura fubftantiam : ied nulhm tarditateni
corruptionémque carnaleip fpiritu -viuificante pallura.
Q u èd fi tântæ taçilitatisfu turafunt corpiorâïlànftoru m,
vtadimplendam Voluntatem ipiritusnulialua rarditace
impédiantnr: quid de.corpore C hrifticapitis noltricre-
denduih eft,cui non modq niçilitas qua non tradetu r ad
faciendum qua: volucrit,fcçletiam vt îp lc ait, Omnis po-
teftas mihi data eft i n coelo ôçm terra, v tcum D ço in vn i-
tate perfOntè-omnia poînt ? Si corpora noftra Ipirituaiia
eniinincöiT'uprionèniriobislatgitetui-dfinitupiö'Coi'tu-l
ptióriem Eefurgeiis patere ctir ? Aut quo mb do Sactaräe n -
colu o nos filu ipcorporäns ; v t corpus capiri ,.vfel»»s | o.-
f e y t nrOrnbra'tnembEis vnum facerep': il in feipfo.mon
ymths, led diuiius©c comminutus^dentibiis fumcnciuitij
eilet? Quomödotam'eiftborpusChriftt&ccelo8c muni
I dp prælcns,, & d juidatu'f nrdiuiilini , & fu m a tu r |ju eo nJ
fumptum ÿratjp ftnpetvfidesipfk'miLatur.:^e!dex^adhin|
<ä-xxliuinifat^-p'ojentia>,qiKe;vbiquerota prèfchtseftitl
corppf e fdq. fpiriruälj^. im.fnö ‘peç omriipoten tiam|fibi|
IcoUatam|diuino iaqvfaóVq»id-fieripolf^,non difficfcnsl
veneraruiy Si enim kâa,vel:U)iràcüla, v eld i& a /qu|pus I
fiKus.Dei rnaiçftateip fuain mundo apeiuitj-peiiectè ri- i
mari yèlimus^inuenieinus hqininemjqi^m iibkvniuit, i
in v,na pérfona,ip nuifa diiiundtum gratia, v t et km pi o
patte/cavnisomnijtv( v.tdi&uni eft-,'fiocei fubieébi, præ-
tereum quiiubie,citlibiomnia. Séd huic.:mitanti!&nii-
randg'fidei|,vtrumiaiiéi:i eôfîfeutiant vidéamusvAugüili-
t nusinfecmone dc'Verbrs P qm ihi : limitât Domfnùsicr-
uos,&pratparauit ciburalèipfurn. Q u is audcacmandu-
carc Dominum fu U m ? E tta m en ai t : Q u i m.andueat-me,
vine t proptèr m e.- D u m en i in G h r i llus mandu ca t ur^vita
I mdndücgtuç : nec occidftur';i vt ni a ndu cettir-î -fed mor-
ruOs yiuificat quai^db''manducai«r j:quia fnrrçxit qccij
* al. per-
fonaliter.
Cor-if .
Matth.i%
‘ÇTaroCliri
lii fupci
o nui cm
cate per • a ----- r — ■ ■ ■ i • , r i j ^ ■ . J ^n- -r v- - ’ v
futurafinit quiaïpintui^corpoiaiuer iunchi: quid cor- ; (usmecquando manducatur, paires aeü lo facimus. bt
Dei-n i fi cl i ui n ùm, qu ia D co v lii tu tp. ? C ar n e mi gitur quidera in.Sacrai«entb'ftG fk, . Notum.fideleS qiiêmad-
üd;iurLinwamm Xdü,lb,rlrk:ninttiaialilirteerr--qamuiddeemm ceaann ödteamn. ecuu:m. Deo non | modmncarnem Clirifti ïnandu een t. Vn u Iquilque paidicimüs
fed piofe&o cum Apoftolus dieat ,quia onima
fubieäa finn ei,prater cum 'qtiifibi fubiciu amnia: & ip le fi-
liüs Dei teftecurv</«« omnif poießäs'ei data-eß , fic in vni-
tatc perfdnx-,Deo cqtiiuöÖani credimus rv t .tjupd :ba-
bet feuspernacuramdi^e iplä?pergratiam. Güm ergo
cünq^ikreruallalocorum, nullbfere tempolis imeiual-
io,nimia fiia celeriiatepertranfeant-:: non tarnen hoc ha-
fceiit, v t vnde reccdunt, ibircmsiieant:, Q u o pri-uilegio
fbla caro Ch u fti v quat'lupa:omnem creatutäm | Deo
exakataVdlVbpevomuem^prieterqiniiem natuiamjn-
li^hitailViytf c?f omni pöten tiarä:, qu a; eidacaeftin ccelo
^inÄi^,yhiG«-nqüe^qudn:iodocunque;fibiplit:ucnt-,
ndh de locb,ad4qcuhf^raiiteundo',fedib'i,ybi d t , remän
e n d o ,^ alibi^vbicun'q-, youic-rirexilVenclo, tota & Integra
Sc fubltanriahcer lk &.in eceio & in terrä^Qliam e-
lftm ömnipöicntiam a b e o , qm totus vbiq^clfrecip.erei:
fl u l vbicunq;'velledubftanti’4 iter tota dTemon.poflet?
Y e lm qüodifterref ab Angelis-quibuseft fiiperexaltata:
Ti nbn äiicei nin de loco adioenmiecedendo ,;polIe.refle
in ccelo Sein tetra:Arcificio humano molentis mola cir-
cuitu« fui nfrhiam celeritatcm yftabriiTUtem eile «lenti*'
tiir .Natura hiimänä in ietu oeiili tot tertärum,maris>&
a^ o c cid d « d a d ’qrienteminvideBdbXolem
tem fuamaccipit., pér par; t e s.;m ^ndu ça t u r dornte gei'ijva-
n et : totus in cçeloVtôrûs^ corde r u o ... Item Eufcbius
Ethilfenus: De.hocpane vécus inarr^t biftoria î.vNectiqui
plus -collegerat, babiu't amplius | pec qui minus parüue-
rat,repetit minus,,eb>quqd t u chaii flue fa c rap e reept i o
non in quantitate, fed invimite co n lifta t. Qu o d co ip u s
Saeetdotedifpenlant&i tantum.eft.inexiguo^uanruni
d ie confta,t in f ofô^,qtvô4(c u ii>E ç cle fi a fed eii um- fum i t,
ficut plenum in vniuerfis , ita;inùegruin efte probaiiri in
fingulis. De,hoc pane quünvalfiinktur v nibil miniis
habentlingnli qudm vniueik.Totum vnus, totuhi duo,
totuur pluresfinediininirpiquepercipiuntfqtiia berfedi-
dtio huitis Sacraqienti-fcit^bftribui , nefeic d.iItriburio-
ne confumi. Item Aiigultinus in fe rm o n c d e ' v c i b i:.
Domini : Putatis , qiiia de hq c cofpore quod.l/idetis,
partesfafturusfim.j&.membra-mea'cbnufurusidcVo-
Êis'daturus? Qond ergo li.vide.rkJS-fiiium hominisaicen-
dentemy.bieiatpciYixGé^quiintegerafcendere^poT
tu it, çonlurni non potuk^. Ergqde corpore &(angqine
fiiqdediu nobis falubrcm refcetioném : d£taçu magaani
| | tegti taxe fu a qùtéftio n e m. - Itfedd ii-
cent ergo & bib^nt • vkam niandiicc.nt, Sc vitam bibant-
Illud manduqaie,rçfieieik Sed Çc'reficèris^vthqh.defi-
ci a tv ndb reficeris vMa n d tfca > v itani, bi.bevitam: ÊSÊÊ$
ümîêî^ S i ï TTj! ^ ^ ^
Cele iife Anaclmimi fit velocioi ,m qûp 1ms cieaeutis udvianuiic vtrum
< . i t i M I H cqj}o,hpe:% i a s p i l i i in ^ l l lu d e ç l t , to e Pod iinicoelo-
I . ritati adferibitu'r.. ium< J l lu d corruptiom obnoxium l i i n diem alceium
--- ------ 1 1 s , p ” " ! ; - ' feruâm
s f -
f
feruaretunhoc alienumab ornai cOfruptione. Q u pd
qaieunqj réligibsèguftaueritjCoiruptionemféntire ho»
poteiit.ltem Ambroûùs Dohiiuica qiiintapoft Epipha-
niaih-ftnguli accipiiint Clfeiftuik Pöm in u iii,& in tin g ii-
pe rfïn gu ks minuitur, fed
integrum fe pnebet in lingults.
Sed quoniodo impoflîb'ile videatür , v t caro verbi
Dei,qu* multo Ipirifuâlior &tpoterioreft verbo noftro,
fiif coca 8c integra in pre Omnium fumehcjum: çum vér^
bum nóftriirn ynum idémqrktötum & integrdm fic ik
Çhiiftusrnfeipfo manifcftans,in ccDnacbrpus & fangui-
nem fu u m dilci p ulis fuis di ftri bui t : & cum ipfe à fî ngu 1 is
fumptus coméderetur &bibe ré rtirin Saefamenco, ipfe
tarnen viuus diintegermanfïtiivfeipfb.Sed quid.rnirum
li Gbtiftus coméditçirbc integer manet : cum'Saréptana
viduano» minus oleum comederitfquia teftante fepra
hiiroua ilicpitsméi non efl imminutm : eu m eadem fetiptù-
ra diçar,<t&«f &ftcit-ïuxta verbum Helu}& corne An ipfa qjjï
domus e'tus ? „Vnde AmbfOfîus in Epiftqla ad;Hebræos
In Ghrifto femel o b laci eft hofti.a.ad lalufèm fëmpiter-
nanipotens. Q u jd ergon'os?Nonne;perfin‘gülbsdiés
offerimus, fed ad recordatiotiém mortis eius : & vna' eft
hoftia,non rhultæ.' Qkomocjo vna& «onrnu ltæ ? Qriia
pi'um eftjllius :;idipfum,femperidipfùm. Prpinde hoe
idem fecçifi ciurtv vn u m (blum. Alioqnin quoniàm rfïul-l
Gt e Ç ,..-mmu^al?'îl'c cr^d'iturin feipfö. Sicut cr'goiûà'n -
naWpecie
(app ri biis cqndiqbatu rp fo vó 1 un ta te \ ten tiu m , v tm ül-
COL>‘n c o% ol'um ^Por hiVpa çflccfpecierfîç etontrario
ommmoda eft corporis C ln i0 ventas, intétiusiii varia
Sa ciamentoimi^quanntaterVtfîcuclcgitui de m.mn?,.
nçc qui plus cbllegei^c’, bab.uit aitipUdisf , nec qui minus
parauerat, reperjt minus.: Ira in Sacramento corporis
Gbrifti ’ ^ h iinori ^ fe d u s ,n e c ih maibrifit abundantiaiquianoninfpeçie
yel quantitate'SacranVenti, led
in viftutë Chrifti ëftgracia.
C A P V T X V I .
\ 7 l d e M d y m au tem eft , cum Ämbrofius pauib V ante d ixerit,quiain Ghriftofcmel oblatapE bq ftia•
ad fel u tem. fem pi tpr narii po tens »jpurquafi qÜocidianä ‘ *“
noftra oblacio poft illam femel oblatanl veram ,- nbn dicicur °qi
cfle't vfera: vel poll illam potentem 8c lufBcienrem^^ad kcru oe^j
falutem , eflec fuperflua q u s fie r ic : Q u id ergo nos? j^datur:
Nonne per fingulos dies offeriiiiui ?* Sed feiendun n jfcc,<l ^ d l
qtiia fi noftra' qüqkdiana obläciö ‘aria eflerquam ilia i».
Chrifto femel oblata: non veraeilet, fed fupcrflua.'Cum, tio repise-:
enim oblatio ilia in Chrifto femer qblata, Sc verbfit ve- :^entataiH
ra, quia'ivere vita sterna & fufficiens, v t earn nebis con -. ’ f cm
mj:ttlocisq(fttmf,mulfiI:antClrrifti>Neqüaqtóm;Sed 'f t t f t p ï ï f o l a Witea o ila t io I'quam aliam vital» pdtfec
vnus vbiqv?i| H n .& h icp lcn u s s>x.Tftcns,%illfc promis te fe yd 'cb n ftr re .fie fln ä liii^ Ä lia iticn im öblä-
plenäs , corpus, Sicut eftira quod vbiquedffertur tio n |m , aliam óporterecïonférrfc falutemj vel ad eadi JoptttturJ
vuumcorpus,eft,&non multa cprporaidta&vnumfa-I demdaqudiftcpnferendara fqla Chtifiiiiffidt oblatio;
cnficium. Poj.ti|ex autem ills e ft, qiii hoifiani obtulit efiet fuperflua & Wna. Q u ia ergo «hpafllbile'eft aliam
nosmundautem.Ipiam ofFcrimusetiam nunc: q u s tufte cod fem falutem, oportet eaisdem eile illam fen el ob-
oblata.eonfummon p o te ft.Q u pd no s facimus,mcom- latam, & noftram'quocidianarn oblanonemVvt eadem
meuioranpneinbteius,quod iablumeft.Hoc enimibciv fibiiprt honfit.fupetflua>l'edi;ademfcmperfufElciens&
te,ait,m meam comemotationcm. Q u o d igitur vt fanfti ^mpernecefliria. *P r ib iu * itaque vttum eadein noftra
»eftantuc.diuerbs^jis.diuerßfqttemporibus fäcrificaT i& i lJ a fitvideamusideinde vtmihfemper eandem fem-
tu t: non mulca rameb corp o fa .fed vb iqivn um C hriftiVpèr idcm falutisfeqUaturefFe!a » s .S c d Am btoÄisaua fii
corpuseit.qqod aduierbs lumimr; & vnum idemq; cor- 1 reipobdens fine qiiaiftioni aitbOfferimus.fed ad r fep t-, /«*'chryf.
pusmtegrum.eft:omnip.otentii,quaeChriftpetiam'pró ; dauonem mortisciusiEtvnaeft hoftilianonmulrs,qina
carmspartecollacaeft,atcnbiiendum:éft:quavtfiipradi- | femeloblatnscftehriftus.Hoeauteffiiacrificidmexem-
c tum c it,&m c te lo& in te rra p n e iè n s ériam corporali- 1 plum eftillius:idiprum,remperidipfum. ■
tcc potcfteilca vbicunque, guömodpcunqj fibi plaeue- I Notandfiergöqisiaqubtidianumnqtttumfacrificium
n t : vt ïdeo ffilcunque 'voluerit fit'caro Chrifti, contra idem ipium d icdcum ë ö , quo Chriftus iëmel eiblatus eft
nacuum carnts Integra8i pra:fens, quiafeétain coslo & ! in e rn re , nrianriim Mmi<>m!<»ram u,~ str :u:
in terra omnipptens; Q u bd au te Auguftinus a it: Et qui*
dem in Sacramento fic fic,;ynufquilque accipit partem
manij&T per partes manducatur: ne hoc'quidemimpedic
eius integikatem aliquatenus. Fieri enim hoe dicicin
Sacramento i quod videtur, non iii re Sacramenti, q u x
non videtur corpore fcilicer Clirifti,qnod inuifrbile eft.
Cum eiiini, v c,idem^Auguftih^iic ,‘ cofporalia-Si'cr^-'
nentalint quah qmedam verba, qu ia , figna rerum func
nx c yt ilfe jvhcut vanis nominibuskppellatus Cephasj
Simon Petrus, idem eft Fetrus' : Sio Chriftus non eft,
\lus * ^uamu*s -varus Sacramentis rep'raifektatus: quia
um ipeeies pinis 8c vini duo lint Sacramenta, non tam
cruce, quantum ad eandém. veram hie & ibicorporiis
Chrifti fubftànciam : quod verb noftrtim quotidianum
illius femel oblati dicic elle e xem plumïide ft, figuràm
vél formam : n on dreit vt h ic vel ibi effentialiteralium
Chriftum cdnftituat :fed vt éunde;ih in cruce femel,in
altari quoridie alio mod o im m o lari 8c o fferri offend a t :
ib iin veritate pallionis j qua pro nobis occifiis eft , hie in
figura ^ imitatione paflionis ipfius, qua Chfiftus non
iterum vere patitur, lèd i pfi u s yér è mem oria pa llionis ,
quotidie nobis iteratur. Q u o d 'Sc ipfe Ambrofius no - loa.Chryf.
tans fubiecic : Q u o d »os fa ci mus, in commemoratio- '
nem fit eius quod.fadlum eft. H o c enim.fac|té, inquir.
iftvnaeam éo m m e in ora done m. Non aliùd fecrificiura,
auo diueih Chnfti , ied m vrroque vnus eft j fed ipfum femper offerimus , magisxaucem facrificij re-
iDlb d ; ï » diftnbunoij^apiias Sacranfenti in fe- | cordàtionèm operamur. Non ergo ëft iri ipfiiis Chrifti
J à j a a B r i nCC ^r° p u W veritacediuefliras, fed in ipfiu^ immtjiationk aétiphei
: ^Ula ^pkdtali lua virtqte. fem- quædum veràm Gluifti paflionem 8c mortem quadam
fuà fimilitudinefigurando repræfehcat, nosad imitacio-
nem ipfius pafltOnis inuitet % accendac, contra hoftenr
nos rob ore t'& nniniat, & à vitiisipurgans& yii-cutibus
condecorans, vitae æternae nos idoneos acdignos exhi-
beat.Licet enifn eius oblatio iii cruet: femel iufFeceritad
omniuifi falutem & redemptionerii : tamed quotidie eft
etiamneceflaria ad muniènddm & mnndandam huma-l
pettotus effe crcditur, in Vt nec qui plus Sactamciiti ac-
^ p ^M b im d e ftn è cq u if tiiiiiij.d è fid iti-.Q u j» femper
çft toçiisiin magno,totus,in patuo t,otus,miategro
otusjin raéto tpeus, quia quomodocunque vätientur
f Ê S g t e Ê S m cftln ffipfo- Vodemetito Eufebius
W y w y t o c t i y p e t& d f e J .n f t ia .& le . lH f f l cW a ,» .^
C^aç eiinpimçe xtnerr iQr. it ccbfëndavifiiif—e. dib. t—e rioriafFctfiitVtniAi - - tuatu uu.uiuua au uuiiuuiudlll >
(um I v a r i e t a t e d p e o r a m Vel tempotum1 nam fragilitatëm ,:qu* quotidie tentatur de labitur.Vel
gerinoteftn- ^ ■'c^er Pe,fc<^a> quianecan- crimmalibus.velfaltemyenialibuspeccatis.fineqnibus. His iciheet ä ® fpëc'cs elementorumjpa-. « c c vita dud non poteft.Non enim hac fingttlarividti-f
S i « 0 , matantaiuii<>d&pcó»A>^abfi^lüibnem iBèocönu Înccr^rf » v0 S*cc“°.r' viftt. led I lèqutmu^fèd8ëcontratentatiônçsmUnimur:qna eùm:
fpctt& clememo ruS1 S 1*.**!.? ^ ” £k ‘m ' Sacramentalis ex petceptfone córp ot& E brifti videritaduerfariüs ho-
------- variari-in ligiib corpus tarnen',; fpitiilmnoftrum occhpatumcoeleftisfidgoré i»*fentiæ
?&&br«ùr.r4ir.i£,,ù. " ' " ’ T ---------— n 'b a iBtëi- I
N o t a .