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IÓ 2 9
ex cod» Vat. Græç, 7&0,
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ùonis partis èpijiola^ ^uàm ad Jmperato-
ic»i . T heodosium . fcripfit de divina in-
çamatione t & contra eos qui. crcdunt a boni
inandis dogmatibus harefiàrcharum P ho*
' tint. & Apollmaris atque horüm fimi*
1 " 1 . ’rc/ ,
. /P'Redicnus Filium Dçi: ab æterno, & fi-
ne exteriori prineipio, qui cum Pâtre
^ SpîVi tu San&o éff", “ in ‘ extremis fæcutis
perfe^utn noftræ naturæ fufçepiffe homineni
,ex : fempjer yirgine,,; Verbura
caro faftum fuerit, hominem fufeipiendo ,
nçquéDivihitatèm miitafTe , neque, ut qûi*
'darh impie exiftimarùnt, -Çànftum Spiritur»^
pro femine ; fuifle ; fed, per vjrtutem & la-
: pientiata 'conditoris genitum confitemur Chri-
fliim unam eflfe perfçnam F ilii, duas vero
p'èrfeft'as 'integrafque fubftântias Ï)ivinitati9
atque humanitatis, qua* ex anima & cor-
pore confiât. Anatbe.tæa djciimus: contra Pho-
-tiiniini y:güi : ChriftUtn pufüm nudumque hominem
aflerit: fimiliter & contra Apolli-
narium, illiufque fimiles , qui dicunfFi-
lium Dei minus quiddam humana natura fuf-
cepiffe five in carne, five in anima, five in mente
, five in bominis affumptione, & diflimilem^
nobis fuifle in eoquod,aflumptum eftiquera
hominem fine fola macula peccati ( quod
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mæ cum noftra per omnia faftum effe cre-
dimus. Ulorum quoque blafphemiam exè-
cramur, qui nova inventione dicere conan-
tur, a tempore fufceptæ carnis omnia divins
naturæ in humanam, atque omnia humans
in divinam commutata fuifle , quod
nulla umqua'm hsrefis dicere aufa eft * Fer
hujufmodi enim confeftionem , utramquç
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D r e u L A . 1 (5*22
Divinitatis atque humanitatis naturam in
aliud quidpiam commutatam effe autumant,
neque Deum perfeftum , neque perfe^um
hominem fecundum veritatem Filium con-
fitentur.
Nos vero ita dicimus affumtam a Filio
Dei naturam noftram , Divinitate impati-
bili permanentje: pafliis eft enim Dei Filius
non opinione , fed re vera, quscumque Scri-
ptura teftatur, hoc eft famem, fitim , de-
fatigationem, Iaborem, mortem > 8t reliqua
hujufmodi . Secundum autem illud pafliis
eft} fecundum quod pati potuit, ideft non
fecundum aflumentem, fed fecundum affum
tarn naturam . Ipfe enim Dei Filius fecundum
Divinitatem impatibiJis eft , ficut Pater,
invifibilis, ficutPater, fub tä^umnon
cadens, ficut Pater , immutabilis, Propria
enim perfona Filii Deus Verbum affumens
hominem patibilem, atquê in ipfo habitans,
nihil pafta eft, ficut Pater, & Spiritus San-
£tus: omnino enimTrinitatem impatibilem
confiteri; debemus, Cum mortuus igitur Filius
Dei fuiffet fecundum Scriptures , qua-
tenus mori potuit , furrexit ex mortuis ter-
tia die, afeendit ad cslos, fedet ad dexte-
ram Dei, manente fubftantia carnis ipfius,
in qua genitus eft, & pafliis fuit, & refur-
rexit. Non enim difloluta aut commutata
fuit humanitatis fubftantia; fed permanens
in Divinitate in perpetuum glorificata eft .
F R A S M E N T U M Il ex
cod. Vat. Græc. 4y i.
F l a v i a n i Epifcopi Conftantinopolitani ad Sanélum
L e o n e
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[ P a p am .
Flaviani Epifcopi Conßantimpolis ex Li~
bello quem fcripfit ad Leonem Romanum
Pontificem de Incarnat ionis difpenfatione
Domini nofiri Jesu Christi veri Dei
nofiri .
O Aoyo? j (pyai, zyzvzTv 5
7^/j itrxymtrev di yfiv . trépov
W 71 ii (rxyvvjy i^j\ «Mo to' xxTtvrxy*
Tom. II.
T TE rb um , dicit, caro fa£lum eft, &ha-
v bitavit in nobis . Aliud vero habi-
tatio , & aliud eft habitans . Non dico 9
Mmmmm alius