Quod non oporteat exgentibm
credentes circuncidii iuxta
decretum ac fihtcntiam A -
poßolorum : in quo ponitur
legatio Apofiolorum,adeos
qui e gentibm crediderunt,
de his qm ohßruanda erat,
Altercatio Pauli aduerfm
iBarnaham propter M anu.
G A P V T X X I I I .
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tdiccy. THçfvoxinaf , tfifluefa
I{ÿîf x&toi AmsnAcov.de#
à Xnv&A» Aimçihav ,
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tyvA&ymw. aiîippHoiç Tlew-
Asu <!&ç)ç BcLpmCar J)cc Mctp-
MV.
K E f A A . *y .
ET quidam qui deßcenderant a /«- jdIaa docebant fratres : N ifi cir-
cuncidamini ßcundum morem A4 oß,
non poteflis ßalui fieri. Quum ergo fe-
ditie ac dificeptatio orta ejfiet non parg
ua Paulo ac Barnaba aduerfius illos,
ßatueruntyt aßcenderent Paulus ac
KA I une lumAjomi y d fie low- I
ISttjcCC èSiSbeoxsv led dSiAçfi, 071 day
f f i fitufifMndje 7cSirj\ Matrices, où Sudac-
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i^Aposlolosac Preßyteros leroßolyma tic IegjuoaAny <oe< tv pufifoavc Isfiu.
ci pÀfii cuu J j f i fic cso-
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fias, CM,Sinys>vjufioi 7iw 'Gknytotylus f it e-
Stdv, it) ittoloua pfopfi fuydxluj mm 701c
fiuper hac queefiione. Illi ergo dedufli
a congregationepertranfibant Phani-
cen ac Samariam j narrantes conuer-
fionem gentium , & adfierebant gau-
dium magnum omnibus firatribus.
Quumque 'venijfient Jerujalem^uficeptifont
a congregatione & ab papous
ac Prefiyteris, & annunciabant
quxcunque Deus fecijfet cum ipfis.
Surre xerunt autem quidam de fie fia
Caldt.i
aSiAÇotç. r&Qçcfyojifyjoi 3 tic Ieg^uffKAnV»
as?ttSl^ntrAp rfiaso fic cecxroimac VH
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tes, quod oportem circuhcidere eos ac Man ac.
proecipere njt firuarent legem jPtfofi
• Quomodo in Epiftola ad Galatas
ait : Neque afeendi Icrofolyma ad
eos qui ante me erant Apoftoli , ne-
que contuli Euangelium quod præ-
dico in Gentibus ? Hic autem ait
quod ftatuerunt, vt Paulus & Barnabas
afeenderent Ierofolyma ad Apo-
ftolos ac Prelbyteros ? Primo qui-
dem dicimus quod non ipfe afeen-
dit, fed ab alijs mifliis eft. Secundo
quöd non acceflcric vc inftrueretur,
Polf cy f i rcsfis Ta-tfidy, 'Qacofi, cèdi
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‘id A ïW ^ 'i Sftfiit ‘y d foùSfijfàYfifimbico
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fttv Q/iHifi. 710$.-Sic- aç'tlt
S^Ask^ fièsTt/upfi toiA ynçoic, çbo àntSi- ' 1
%cu70 ot vdfo( fisc TefjtGpSiC 'oydic.
eu fis iouwfiv , y t f i o ,&iiiU'<pt-
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c^sAefftTS, TV fi/Uocfic juoii fixa cmxj to "
tiS»if"'rii' A&yy tv tiïdfiïAiov (c itty Safi. f i *
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at/rtt, 2fif. toSto diiïffi H TU'-
(fie. 7l .S t ’éh S cJ^eAt^â.70 ; %>v-
Ttçiv ..y P a.Açifçjiof , « m^yp70.‘V S u ffi,
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tunjt, St fi àfiiic O TrvtSjjJsc O ctfit lye- ^
5b»S f i le fiât , f i ' f i f i f i f i f ia â e gÿl
36evpSiccç Mnfiv. XâvTici HjiJoocsojaov mit-
OOU, d f i . 'ït.Trs 7HÇ XTcOpSïctC eufiJv cfyov-
TOV ttfij'fTTt/fifi. Cÿtê j 0 fifizMTffioi É—
OIKS fitUTOfOM, f i • Of f i 71j( y QpxÀ 7Ct-
ClTc/firii JiSimi tt y Trptd/fih tz^aojud
Kscfitt^ovmz f i f i ç j f i e;( X&çor to Xfu-
tt;*. 071 A ou vwto’PtAfi « Q fn fi fifxro-
(OM, cai7td%t StnaUTOf , oH f i y cl f if i àlfityi
tSbfiy,. y 3 X & tfi IdoUd" ' f i 'dtâjmi f i -
f i ebo ’in aßen f i fmAv, ebenen À'tP
Kef vtaliii'ftiaiderbt. Ipfofrtmidem ai>
initio ftuifts IWii ftnteh'ri^, qaam e-
tiam Apoftpli .pqftea cqp4ffltf^unt,
quod non effenieccilt circuncidi.ye-
fum quum interim iliis ridir Videretur
fide dignus fc’ffi, fed bis tjiji'^iiit lef-
rofolymis adb^rebantyafceridif-, iron
Vt quippiam fibi aprplius perfuaderu-
.tqr, fed vt contradiccntihus pe^fu^dfi-
ret, quod hi Ctiam qui leroiblymis e-
fint, iftis iu S r a ^ e n tu t^ ^ )^ ^ « -
tem quidafn dtfeltiC' 'Phmjitrm'i N'o!(^i
qxsgentibus; C^cdideraaiit # ^ed qui'^
ludaris petebaritvt credences'circun-
ciderentur, casteraque ldgis carnalla
eXcrcerent: qiios vtpote ypteftfesiad
propriam glbriatiohenx ttt'c'uiidiffeft
eftdentes yiidn receperUnt ki&lptffe
qui-tameh fex eircuncifiond'et'a'iiri ne-
qae enimfua quifebirit,-fed'eWttmiJ
nem mundi'vtilitatem ac fdiiitdfri. ' 'i
fi'i-Gonuertefupiq; Apdfiplifity.fiPrfi-
byteri v t ' $$pcepfitt, dejpfii ferikqm,
Spuum auteM/magna
fee,furgens Petrus dixfe-AdWs ': F tii
frdtres,vos feiiisquod abdntiquis ijjiL
bJus Deus irfiriobii ‘elegit,,y t f e r os
4 rneum audirentgentes Tjerburd Euan-
gelij ac crederent. E t qui mMi corda
Deus, tefiimonium prabuit iliis, data
eis Spiritu Janclo Jicut & nobis, ni-
hilqy dijereuit inter nos & ilios ,fide
purificatis eorum cordibus.,
Etiam hincconijci poteft "quod aliam
quandadignitatem habebdnt' Apofto-
li qua: Prefcyteforudignitate excederet,
propter qua non final aflu muii tur
ipfi cum Preft)yteris.yer^/if«"&d.'For
taflis aderant quiolimaecufauerat Pe-
trUm de Corne!io,& fimiliter qui pro - .
feai fuerant cilth eo , proprerea ipfos
teftes adducif.Quid eil aUfce hoc quod
fequitur,/» iubis elegit fiio c ctt. in Pa-
l.eftina.vel pfiefepitibus nobis. Nihllque
dijereuit interims & iUos,dati> eis Spihiu sAT
ilojicnt&nobfifidefunfieaifieorumcerdi-
bus. Hoc eftfaftapurificationd pecca-
toru, quz a corde eorum egrediuntur.
Hqc autem purificatio fimilis eft circu-
cifioni, & loco circuncifionis qua: fit
in carnc datur drcucifio in fpiricu,pu-
rificans fide qux in Chriftu eft occulta
fcelera.Quod autem in commune non'
cedatvtihtatcm circuncifib carnis, ex
eo liquet quod f oils data fit mafculri.
In Chtifto autAm IefttpefverS fidetii
non eft mafculus Sc fcemina,no eft fer- j.
L