Matt. 5.
Matt. y.
Ihiitrn.
474 IN I. E P I S
Nam in folo hoc peccato legem po- .
fuic Chriftus, fi a fe inuicem fepara-
rencur. Inproprium corpus peccatJ] hoc
eft, proprium corpusreddic impu-
rum.
t A n nefeitis quod corpus Tieflrum,
templum efl habitantis in nobis Jpiri-
tus fanch , quern habetis a Deo , &
non eflis neflri iuris f Empti enim
ejiis precio. Cjlorificate tarn Deum in
corpore 'vejiro (ft in fpiritunejiro, qme
funt Dei.
Ex doni magnitudine & eius qui de-
dit dignitate deterret. Nam fpiri-
tus donum eft : habecis aucem hunc
a Deo. Deus enim eft qui dedic, Sc
qui habitat in templo Dei , hoc eft,
in corpore veftro. Et non ejhs veflri
iuru.] Non tollit ipfam libertatem,
fed a malis arcet operibus : Domi-
num , inquit, habetis tanquam fer-
u i, & nihil habetis proprium, ne ip-
fum quidem corpus. Empti enim c-
ftis precio , nempe fanguine filij ip-
fius , quum redafti efletis fub pote-
ftacem Satanoe. Gloriflcate iamDeum]
Quandoquidcm empti eftis a Deoj
gloriflcate ipfum per bona opera. Ait
enim : Vc videntes bona opera ve-
, ftra glorificent patrem veftrum qui
in coelis eft. Et in fpirituveftro.] Hoc
dicens oftendit quod non folo corpore
fugere oporteat ftuprum , fed
& fpiritu , id eft , anima : vt neque
mentc fiat pollutio. Ait enim : Qui-
cunque afpexerit mulierem ad con-
cupifcendum , iam cum ea adulte-
rium commifit in cordc fuo. Jftte
Junt Dei.] Frequenter ad memoriam
reducit quod non fimus noftri iuris, j
fed fub Domino fimus. Hoc indicat
: Quz funt D e i, & non vobis.
propria.
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De nuptys etyiduitate Ac cas-
Ubatu.
CAPVT IV.
C JEterumde quibus fcripßflis mihi.
Pulchrum eflhomini mulierem
non attingere. Attamen propter
fiupra. vitanda jßtam quijque vxorem
® babeat, y»«w quaque virum ha-
beat.Vxori virdebitam reddat beneuo-
lentiam tfimiliter etutem & uxor Tii-
ro. Vxorproprij corporis ius non bdbetj
fed Tiir. Similiter autem & virproprij
corporis ius non habet, fed Tixor.
Scripferant Paulo vtrum oporteretab
vxore abftinere an non. Pulchrum eft
homini.] Pulchrum, inquit, eft & exi-
mium vt mulierem omnino non attin-
gat: quod autem fecurum eft & in ati-
xilium imbccillirati noftrz datum eft,
C vt vir legitima vtatur vxore , & vxor
legitimo vtatur viro. Attamen propter
ftupra vitanda.] Hatcipfa permiflionis
caufla ad continentiam adhortatur.
Debitam heneuolentiam.] Oftendit be-
neuolentiamdebitum efle, putafide-
litatem ac mutuum amorem , & nod
gratis exhiberi. Similiter auiem dr vir
fiii corporis ius non habet.] Quandoquidcm
dixerat, Debitam beneuoletiam,
interpretatus eft quatnam ilia fit: hate,
inquit, eft quod neque vir neque vxor
fui corporis ius habent, fedhuius ius
alcer habet. Videtur autem beneuo-
lentia efle amicitia, &maxime bene-
D uolentia efle amicitia, & maxime bc-
neuolus fidelis amicus. Verum qua ob
cauflam in alijsplus tribuitviro.vbidd
fubieflione & poteftace. ipfi fermo eft,
nunc autem atqualitatem dedit! Et di-
cimusquodibide primarioipfi fermo
eft, nunc verb de continentia, in qua
neuter plus aut minus habere debet.
N e faudetis vos inuicem „nifi ft
quid ex cönfnfu ad tempus, Tit Tiaeetis
ieiunio & orationi: rurjufnque in vnu
conueniatis, ne tentet tjos Satandspro -
pterintemperantiam veflram. Ffocau-
tem dico ex permijftone,no ex praceptot
R r iiij