0fie-I j.
jSo IN « E P I S T . I
Mortui quidcm qui antea mortui fuCr A
rant, fufcicabuntur incorrupt!, at ij
qui tunc viuent qopmodo fufcitabun-
tur? folum velut in momento immuta-
buntur ad immortalitatem. Oportet e-
nim corruptible hoe• ] Interptetatus eft
quid fibi velit immucatio. Immutari-,
inquit, à corruptibili ad incorruptibili-
tatem , .fis à mnrtali ad immortalita-
tem.
Q u um autem corruptible bocindue-
r i t incorruptibilitatem , & m ortale hoc
induerit immortalitatem, tu nc f ie t fe r-
mo qui f c r ip m e f i : J b fo r p ta eflmors
a d v itto r iam : v b i tuns o mors aculeus?
<ybi tua o inferne v ié lo ria?\Aculeus autem
mortis peccatum,potentia v e rb pec-
ca t ile x . D e o autem f i t gratia qui dédit
nobis v id o r iam pe r D om in um no-
firum Jefum C h riftum .
Quum igitur hæc facia fucrint, inquit,
tunc fcriptuta Ofee complebitur.
Quoniam enim admiranda veréque
my ft er A dixit, confequenter etiam
fcripturæ teftimonio fermonem confirmât:
Abforpta eft mors advidoria,
ideftfinem, hoccftperijt, difparuit, <-
neque fpes reuerfionis ipfi rtlida eft.
Quoniam morcem abforberi contingit
ad mortem eorum qui deuorant, ficut
8s venenum deuorari contingit ad per-
niciem fimiliter eorum qui vtuntur:
ideo fubiunxit, Ad vidoriam, hoc eft,
non vt périmât deuorantem.fed vt ipfa
aboleatur ac fortiflime deuincatur, vt
deinceps ne veftigium quidem pugnse
aut vmbra turbationis relinquatur.
Præterea, Abforberi per compofitio-
nem prsepofitionis didum, vehementem
fignificat ipfius perditionem-.tota,
inquit,abforpta eft ad vidoriam, vt nihil
eius amplius derelinquacur.Fi//«»r j
£ mors aculeu>î]Tanquam vident ea quç
fiunt, & tanqu'àm adiacentem humi
mortem açcedit, ac aduerfus earn glo-
riatur dicens, vbi tuus aculeus » vbi ô
mors 8s inferne veftra qua: aduerfus
omnes eracvidoria? perijt, difparuit,
finem habet. Aculeus autem mortis peccatum.]
Namperhoc fortis eft mors,
tanquamhac potentia8saculeovtens.
Quemadmodum enim fcorpius , ip-
fe quidem vile animalculum eft , at-
tamen vim habet in aculeo : ita 8S
mors abfque peccato nullam habe-
rct cnergiam, nec poffet fubfiftere.
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A R 1 V s. 'jS|r
Potentia verb peccati lex. Quémodo
peccati robur eft lex ! Qbia fine lege
imbecille eflet peccatum , qiiod
ex ignorantia fieret : lex verb qua*
ipfum manifeftando, magis nos con-
demnauit, 8s efficaciim ac robur ad-
uerfum nos addidit, noti ex fua natura
, fed eX noftra prauitate. Ne
igitur dubites 6 homo de refurredio-
nc , quum videas mortis aciileum
nempe peccatum efle fublatum , ao
peccati robur puta legem effe folu-
tum. Peccato enim fublato videlicet
mortis aculeo per crucem Chrifti, ma-
nifeftum eft quod 8s mors fimul fu-
blata fit. Deo autem fit gratia qui dedit
nobisvi£ioriamd\ Chriftus, inquit, tro-
plix'um erexit, nos verb coronarum
focij fumus , Gratia verb fir patri,
quod filium generaucrit, qui tanca nobis
prsftitic. Ax.ro M o d o . Quoniani
legem dixit peccati potentiam, nepu-
tarent aliqui legem tanquam prauam
ceflaffe, 8s legiflatorem calumniaren
tur , fubiungtt : Deo autem'fit gratia
: hoc eft , legiflatori autem Deo
fis patri Domini noftri Icfu Chrifti
fit gratia. Ipfe enim Ss legem tempo-
ribus fuis vtilem dedit : 8s quum nos
hac ad peccati robur abufi effemus,
ac peccatum confirmaffemus, rurfum
ipfe per filium fuum Dominum no -
ftrum lefum Chriftum dedit nobis aduerfus
ipfum peccatum certum robur,
acindubicatam vidoriam.
ïta q u e fra tr e s mei d ile& i,ß a b ile sß -
tts , immobiles , abundantes in operé
D om in i fem pe r , fu e n t e s quod labor
'veflernon f it m anu in D om in o .
Quoniam érgo hzc,inquit, ita fe habere
noftis, 8s effe refurredionem, ac bo-
riorum 8S malorum rctributionem,fta^
te : nam fluduabant circa réfurrediöS
nis rnyfterium, vicamqué negligebanc,
tanqubffi non effet refurrëdio, Deinsde
ai t etiam, Abundantes in operc Domini
i hört folum in eooperantes, ve-
rumetiam abundantes bonis adioni-
bus.Laborvefier nonfit inanis in Dominod\ ‘
quo nunc,inquit,labOratis,fed eius erit
retributio ä Deo. Quod äütem dicit In
Domino, intëllige j vél labor qui eft in
Dorriino ivel ,a Domino nonhabebi-'
tur labor inanis. . .
C x te rum de colleclione in fanfiioSs Ca^ t-
qtfemadmodum pracepi ecclefijs G a - LCVI.
t ) D d ij
i