fla facie infeculo mdentes, adean- A
dem imaginem transformamur dgloria
jn gloriam tanqudm d DominiJpi-
ritu.
Siquidem 6C Mofcs ad Iudaios lo-
quens habebat vc:la:ncn, ad Deum verb
accedens, aufereBac velamen. Mo-
fesenimipforum typuscrat. Nam&
ipfi dam volunt legi hairerc, velamen
habcnt, quod eos legem ipfamnonfi-
nic incueri: quum autem conuerfi fue-
rint ad Dominum , auferetur eorum
velamen. Tuncautemconuertentur,
quum reli&ä lege credent Chrifto, & j
gratiam qua: a fpiritu eft in bapcifmo
acceperinc. hop enim loco Dominum
dicit fpiricum. Dominos autem fpiritus
eftt\ Deinde ne quifquam infirmio-
rum auditorum audiens quod Mofes
ad Dominum conuerfus auferebat velamen
, ipfe verb quum aPaulocon-
uertiadfpiritumadmonetur, putetle
non ad Dominum conuerti, lubiun-
git. Dominus autem fpiritus eft. Ne
timucris, inquit, etiamad Dominum
conudrteris quumadfpiritum conuer-
teris i iiam Dominus fpiritus eft ,eiuf-
dem maieftatis, eodem modo adoran-
dus, eiufdemque fubftantiae cum pa- ^
tre ac filio . ibi libertas. ] Id dici-
tur quali comparationc ad legem:
ibi enim iugum erat &C feruitus , in
fide verb Chrifti libertas. Nos autem
omnes.\ Adeo , inquit , in li-
bertate ac generofitate fumus , vc
omnes nos detebta facie 1 neque e-
■ nim apud credences contingic efle
velamen ) gloriam Domini intucn-
tes .transformamur. Quemadmo-
dum enim argentum foli oppoficum,
ipfum etiam quofdam emitcit radios
per 'incurfum folis : ita & nos inba-
ptifmate per fpiritum repurgaci, & ]
illius radijs illuftraci , fplendorem
quendam intelligibilem emittimus.
Vulc autem & ipfos ad Apoftolo-
rum ordinem adducere in eo quod
ait , Nos autem omnes gloriam
Domini in fpeeulo videntes , hoc
eft , fpiritu illuminati.' cA gloria
in gloriam.] In ipfum, inquit fplendorem
tranfmutamur , a gloria fpiritus
ad noftram gloriam fafta tranf-
mutatione : & ad talem ac rantam,
inquit, gloriam pcruenimus, ad quam
verifimile eft peruenire eum qui a
paracleco illuminatur , & obfcu-
ra imagine glpriae eius infignitur.
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gnofiatur.
B CAP VT V.
P Rflpterea atium miniflerium hoc cap, 111,
h a le am us , ficUt no fin mijertus
ell Deus, baud defatigamur, fed reieci-
mus occultamenta dedecoris: non ver-
Jantes per dflutiam , neque dolo tra-
ft antes verbum'Dei :fed manifeflatio-
ne 'veritatis exhibentes nofipfos apud
omnem confcientiam bominum in con-
JpefluDei.
Propterea.] Hyperbaton eft. Propterea
C nondefatigamur: propterea, propter
quid:Quia taliaaccepimus. Q»»r» mi-
niflerium hochabeamus.] Quoniatn mul»
ta ac magna de Apoftolis dixerat, puta
Gloriam Domini in fpeeulo videmus
ac transformamur. (Quanquam enim
fermonem fecit communem dicendo,
Nos autem omnes, ad Apoftolos ta-.
men veluti prima exemplaria diceban-
tur prasdi&a) deinccps fermonem dc
hisdeducit. Quum enim miniftcrium,
inquit,habeamus,hoc eft,nihil amplius
quam miniftri prxdicationis fimus.
Deinde a it: Sicut noftri mifertus eft
Deus.oftendens quod ne ad hoc quide
D digni fumus vt fimus miniftri, fed Sc
hoc a Dei mifcricordia habemus.
Handdefatigamurf\ hoc eft, nondefici-
mus ad affli£l:ioncs,tentationes aeperi-
cula,Sedreiecimuf\ AdallliPhones qui-
dem non defatigamur, fed reiecimtlS
ac tefucauimus occultamenta dedecoris
: hoc eft,talia in occulto faccre,qure
manifeftatapudoremadferrent. Defi-
gnat autem Pfcudapoftolos qui hab'i-
tum quendam pietatis habebant, fed
in occulto praui eranc. Quo modo autem
reiecimus occultamenta dedecoris
i Sine verfutia ac fallacia viuen-
tes. nam qui ita conuerfacur, recufat
quiqqua facere eorii qua: damnaca sue.