A r t . IV . ; O f Pree W ilL \
MaJö, in his ftaïe M l p@wfeéköVviil
lo *80 IfiSt -^ïiiêfi ift *^dó8 %0»d %ete^ea8figH1SGtSd i few y it
'cï Mi, 4 ié difth wholly 'ïfiK ^ l l 't ö rfiny4 pfefi<tó^<ss&
$o6Sffi]38i;ffii^ falvation; fo fh a t^ ^ n a fr^ ^ fiian , :%ëin|£ ^ o g^ tó r
averfe from good, and denzin, fin, he is_fifat able,'by his ownft#ï9ïgth,
to convert himfelf, or tö ’prepare hlm fd f 'meréunto.
WHèïï God converts a JShiiéT, and ftfaiffiSites jlfini''Hit0f a ftate o f
g'rtice, dle’ïrëbfh fifth from -his natural ÏÉfflageiffiraëF iffiiij wall Rafels
kriahtes hiin WBély *to 'WiB:llMm&r8 o - ïbAW ft iS h il^ i-
rftüafly göoÖ.
Art. V. & f ^ r ifi^ e ^ediatpri , ,
Thé Son, whidh is the W&cf o f file F&ftiër j5 c^ecjual tu ff èo^tétnal
ivrth't’he fa th e r , 'fflé Vêry^blf^TSdijil'Gbd,röfjdnérMifl:Sifèfe?^ith
the Father, took man’s nature in the womb of*^Së‘Ö^®i^A^^iÉi!*^f
her fbbftance, fo that ,tw;o whole and perfect natures, that is to-day,
the Godhead and’maihidbd, were'joftiêd tögéthér,‘ 4levér to'lbé divided,
iéïiëf'éof fe'(ftiecGhrfft, 'vefy^GÖd* SrtdVefy’rtfah-; Hvhb,"By/'Msipeöfeét
’^BiËflSncé %cnfidë ^f^ïffidHf, Wfcöch «fe, ^ferêSó^lv^ie^tlaSal
sp ir it, 'ifticfe ’ tfffiWed iijr ü h tb 'G o ö ,4wfhi:fiilly Ifatfefiéd 1&fe^uÉ:ieèröf
the Fathery ‘and nöt bhly'ttiade dééöriélliftiön, :bht :l®:éwhèipUPéhaffcid
'dh^êvelfaflitt^’ftlhéritadce 'm ‘thé kingdórn^df heavèn Tft>r öïl 'thofe
Whbhi‘^he’Mïhèr d i^ i ^ é n tb, Ar^cfenm ï'liirti.
A r t . V I . '&fi Èfë''Mpiy Qéofi:. |
T h e Höly Ghdft, ptobéèding from-the -’Father- andthe Son^ is ;ê f
<kié fubftahce, dhajéfty, arid‘’glóry, with the"Father andriienBèh,‘‘Viry
Jahd èfetnil Gód y whbfe office, in the ecönömy' Ö f ;faléatiön, ’is to
convince, regenerate, and convert thofe whom, the Father ,gave:to
Chrift in his eternal purpofe, and make them partakers o f all the
benefits o f the covenant o f grace, both in time and eternity.
A r t . Chrffl.
->' G lf f ift did truly rifesagain from death, and took again bis body * with
flelh, bones# and“Sll things appertaining to the perfection of man’s
nathre^wl^Eewith ,§&$foendedp ihtb'neavW^sand there At^th making
irltetc^M^® for, all his .people until he return tosjndge. all men at the
1,. , AjRfit. V I I I . O f Prqtfeftinatwn and fJfEtion*
' 'Tredetft'ipation to difenis; the. esffirjaftingjpuspofeidf Gcd, whereby
^‘before the fimniiaiCionf o f the world were. laid}, ibel hath..decreed, by
§S& 'C0unIfel'*'feoret'it<#st*#is}i thiTdelivdr-ironaiOunfe-.ajid damj^tionyhhft
whom he hath chofen in Chrift (notyfor any thing forgfcen ip them.,
%ut Recording to vbis eternal ipurpnfc :jand igraisei): out mankind,
rftkl asWiffels -made
to honour.
AVhetafere dhoy wh ich tfee endued with <fo jexcgllent a. benefit ;o£
•God, =fee -called according to God’s ipurpofe iby his rSpirit working in
due ftafohj they «through .grace^obeyothp calling.; they be jufiified
freely 3 ■’Afey be smade ■' fons ietf!iGpd>b;y .adoption;; tihey he7®adeVlike
-the df drisuoitly. fcegottdm iSOM^eIus;rQhiaftyj they w a lk .reh-
•giot®y ;ih>gOod w orks y and. at.lengthy iby G o d ’s i mercy, they attain
^e^O&fting" fe l i t^ 1;
o. A r t . IX ./ oQ y t ie fuflifcatwn^of^Mgri.
Juftification is an aft of God’s free grace, wherein he pardoneth
all our fins, and accepteth -us as righteous in his fight, only for
the fighteoufnefs o f Chrift imputed' to us, and received by faith
alone.
. Ar t . X. , Of Good-Works. ..
Good works are- only fuch . as God hath commanded in his holy
word, • and1 not-1 fuch as, without the warrant, thereof,..are devifed. hymen
out '- o f • blind zeal, or upon .any pretence o f good intentions >
although good works, which are>the fruits o f faith, and follow after