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V fæpe fit vt percellatur animus, & per-
uerfo flexu de refta & regia via'décédât.
'^AmhuUt enïm confidents qui Prou. . b
fimpLiciter ambu U t, vt efï apud Sa-
lomonem. Cum ergo mirabilis fit
in fanftis Euangeliftis accurata ilia
fcribendi folertia ( non enim ipfi lo- Mat. ie
quuntur, vt ait Saluator, fed Spiritus
Patrie qui in eis eß) non abs re
fateberis Ioannis Euangelium, fi no-
tionum lublimitatem, & mentis acumen
, & iugem aliarumque aliis fuc-
' cedentium fentendarum illationem
refpicias , omnem fiiperare penitus
admiratlonem. Inuicem enfin con-
currunt ad diuinorum dogmatum
explicationem, &c ad vnum velut
à carceribus feruntur fcopum. Di-
uerfiis autem in eis quodammodo habitus
orationis texitur , & mihi fimi-
lia videntur efle nonnullis, qui iuC
fi quidem funt in vnam vrbem con-
uenire, fed per vnam çandémque re-
giam viam non vtiqué vifiim eft pro-
1 cedere. Alios enim videre eft Euan-
geli'ftas accurate admödum Seruàto-
ris genealogiam fecundum camem
explicate, & ab Abrahamo ad Iofeph
vfque illius feriem deducere , aut fa-
£to rurfus afcenlu à Iolêph vfque ad ■
Adam : beatum verb Ioannem ift-
hæc haud multum curalfe , fed per-
quam calido & feruido animi motu
ea ftatim attingere quæ mentem hu-
manam lupérant, & arcanam atque
ineffabilem Dei Verbi natiuitatem
5 audafterexponere. Sciebat enimglo- prm
viam Domini celare V erbum, &
maiorem elfe omni humana mente
& oratione deitatis maieftatem, &
natviræ diuinæ proprietates explica-
tu diétuve elfe diificillimas. Gum
autem necelfe effet palmo quodammodo
metiri coelum, & humanæ
mentis infirmitati adituin ad res
captu & explicatu; jdifficillimas ape-
rire , ne fimplieiores hæreticorum
incurfioni paterent-, quafi nulla vox
fanttorum qui &: fpeftatores , &
miniftri verbi fuerint, illorum ma-
ligriitatem retundat , ad ipfiim diuinorum
dogmatum caput acri ftu-
dio fc confert, damans: In principe
erat Verbum , d t Verbum erat
apud Deum,, & Deus er at Verbum. Hoc
erat in principe apudDeum. Opera' pretium
autem arbitror iis qui in facris
Uteris vcrfantur quorumuis: di£ta ad-
mittere x quæ proba fint ac nihil in îe
damni
C O M M E N T . I N
damni habeant. Sic enim fiet vt col-
laris in vnum multis variorum obfer-
uationibus ad reâum cognofcendi
modum afcendant, & fedulae ac fo-
lertis apis exemplo dulceafpiritus fa-
uos compingant. Aiunt itaque non-
nulfi viri doftrina clari, poft Salua-
toris noftri crucem , &: in cælos af-
cënfionem, falfbs quofdam paftores
Sc doctores quafi truculentas feras
, in Saluatoris ouilia irruentes , non
parum turbaffe , ex corde fuo, non
Hier. i). ex ore Domini loquentes, ficut fcri-
ptum e f t , immo vero non ex folo
fuo corde, fed ex patris fui doclrina,
i.Cer.ia. diabolo nimirum. Si enim nemo po-
- tefl dicere anathema I E S V ■ nifi in
Beelzebub : quomodo verum non ef-
fe comperietur quod de his dicimus?
Quænam funt igitur quæ in fuum
illi caput erudarunt, qui vnigeni-
tum Dei Yerbrnn-j lumen illudxter-
num, in quo certè omnes Sc moue-
mur , Sc fumus, turn primum in rerum
naturam prodiifle indoétè & (
impie affermit 3 quando ex fanfta
Virgine homo natus eft J Sc com-
muni hac forma affumpta in
Baruch.j terra vifiis eft , vt fcriptum eft,
SC cum homintbus conuerfatus efi.
Quos ita fentientes , Sc ineffabilem
ac æternam Filij generatio-
nem vellicare audentes Prophe-
Efa.tf. tx diclum fie vrget : Vos autem ac-
cedite hue flip iniqui , femen adul-
terorum , à- fornicaria : Super quern
lufiHis , dr fuper quern aperui-
Jlis os witrum , dr- fuper quern laxa- .
f i s linguam veHram , quæ non ex
corde bono fdlicetprofertbona, fed
crudelis ferpentis venenum expuit,
de quo Pfalmifta ad vnum vniuerfi
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