« i l B. C Y R I L L I A R C H I E P I S C . A L E X A N D R
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maç, i V & O eïeÿv^Çu/, ji yiM.uJ^xxt* cî» l&utiam
hoc fit aflecucus jl £>utd enim hakes
, quod non accefifti , iure merito
ac vere inquit ad nos diuinus Paulus
alicubi. Ne igitur id quodc nihilo in
ortum ediictum eft , ad principium
fuum rediens , rurfus in nihilum a-
b cat, fed potius perpetuo conferue-
tur, (hie enim creatoris fcopus eft) par-
ticipem eum reddit Deus {uz nature.
InjufjLun cm in infaciemeiusjpiraculum q
•v iu , hoc eft Filij Spiritum. Ipfe enim
Vita eft cumPatre,m elfe omniacon-
tinens. In eo quippe mouentur ac
viuunt quxeunque vice funt capacia,
iuxta Pauli vocem. Nequeveroquif-
quam hie nobis obganniat , neque
fibi perfuadeac nos dicere diuinum
ilium inflatum animali extitifle ani-
mam: nequaquam enim hoc didmus,
iftiufmodi ratione ad rei veritatem in-
inftituti. Nam fi diuipum inflatum
animam nonnulli fuifle putant,
dicant nobis vtrum a natura fua defei-
' Q uent , &c in animam mutatus f i t , an
•ri'njTiav’souv'-ti/uV iqffia
vrai, & T'PiSiof epùoicoç npft^ef-oeLj %aqxov, Sv~
*D <TXpy/usuo'ttç auAcitrov^. TçeyflUv yb * ei7T^/jtù)ç
igyiïffl, T d<&fe'drlov 3 ugrzoi&i e^v/ràp etil
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^ctjgv^ï, d i eveçiv oAo>$ rnï%icL<pvff<l'& Sïujol-
idem in fc remanferic. Nam fi im-
mucatum cfifc dicunt , & fuæ nature
lcgcm prçccrgreflum} blafphemiæ eon-
uincentur. mutabilem enim vtiquedi-
centimmutabilcmillam &fimilimodo
fèmpcr fe habentem naturam. Sin au-
tem nullo modo mutacus eft,fed reman*
fit id quod erat Temper ex Deo proce-
dens ille eius inflatus,quomodo degenc-
rauit in peccatum, & tantam in fe malo*
rum varietatem fufeepit ? Nee enim dic$
cLf '7rAïi/UftgA«jV. l'vd ft» jua.x£foÏ$ j) xerint, opinor, naturam diuinam pecca*
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Çni JiSdoxércif, Q-<Pr$ yb o v fe ï U tvu curry
re pofie. Sednelongis demonftrationi-
bus veentes debitam huic loco rationem
prastereamus, illud demib repero, neminem
fan* mentis exiftimaturum vn-
quam inflatum ex diuina fubflantia pro*
cedencem animali extitifle animam,fed
animato potifis, & ad proprietärem naf-
turx perfedx ex anima & corpore de-
dudo,naturx fux quoddam veluti fi'
gnaculum Creatorem impreflifle, fan-
&um Spiritum, idcftfpiraculumvica:,
perquodad archctypi pulchritudinem
rormatum, & ad imaginem creatoris
perfeftum eft , afque ad omnem vir-
tutis fpecicm vi inhabitantis in co Spiritus
corroboratum. Sedpoftquamfu*
fpöntis cum eflet,fuxquc voluntatis ha-
benas teneret, (pars enim ifta quoque
eftimaginis: nam fiiarüvoluntatü Deus
potcftaccm habet) mutatu eft, ac cecidit
(quo pa&o verb diuinaScriptura doccat
in qua id manifcftè defcribitur ) i°
C O M M E N T . IN I
priftinum ftacum naturam hominis irv
ftaurare denuo decreuit, & aggrefliis
eft Deus ac Pater in Chrifto, & cum
voluiflet, pcrfecit. Quonam igitur modo
fa£tum id fuerit, confentaneum eft
perfpicere. Non poterat homo nature
cum eflet corruptibilis , mortem
effugere , nifi veterem illam gratiam
recipcret, & particcps Dei ficret qui
in efle cun&a continet , ac viuificat
per Filium in Spiritu. Communicauit
igitur carni tc fanguini, id eft homo
fa&us eft , vita cum fit fecundum naturam
, Sc. ex vita fecundum naturam,
id eft ex Deo ac Patre vnigenitum
cius Vcrbum , vt corruptibili carni
ratione Tux naturx , ineffabiliter , &
modo quodam arcano , & quern lo-
lus ipfe nouit , feipfum vniens , ad
fiiam ipfius vitam reuocaret, ac participera
per feipftim Dei ac Patris
cfficerct. Mediator enim eft Dei Sc
hominum , ficuti feriptum e ft, Deo
quidemacPatri naturaliter , vt Deus, (
& vt qui ex co , coniundus , fed ho-
minibus rurfus, vt homo , Sc habens
quidem in feipfo Patrem , Sc ipfe in
Patre exiftens. Character euim eft,'
ac fplendor fubftantix eius , non à
fubftantia | cuius eft chara&er Sc ex
qua procedit vt fplendor , alicnus, fed
in ea ipfe exiftens , Sc habens earn in
feipfo , nofquc rurfus in fe , quate-
nu$ noftram geftauit naturam , Sc
corpus Vcrbi noftrum corpus audiit.
Caro enim Verbum fa&um eft , iuxta .
Ioannis vocem. Geftauit autem noftram
naturam, ad fiiam vitam earn reformas.
Eft autem etiam ipfe in nobis : participes
quippe eius omnino fa6ti fumus^
eumque in nobis per Spiritum habc-
mus. Idcirco enim Sc diuinx fafti
fumus confortes naturx, & filij appella-
huir, ipfum quoque Patrem fimiliter
in nobis habentes per Filium,vti & Pau-
*• lus teftatur dicens, £)upniam autem eft is
flj>miftt Deus Spiritum Filtjf i t in corda
wffra, clam ant cm, \^s4bba, Pater, non e-
nim ditferfum quid à Filioeft Spiritus j
cius, fecundum identitatem naturx videlicet.
His ita expofitis, age propofiti
loci fenfiim proferentes Seruatoris vo-
cibuseum accommodemus. In ilia die,
in quit, cognofcet is quia ego film in Patre
toeoytfr vos in me,dr ego invobis. Ego enim
viuo,inquit. Vita enim fumfecundum
uaturam,& viuens efle meum templum
oftendi. Scd cum ipfi etiam vos,qui cor-
ruptibilis naturx cftis,viuentes vidcritis,
3 AN. E V A N G . LIB. IX . 815
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