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Pacrc confequutus Ct is qui omhia bcne-
dicit: niée finit corrumpi aç intercidere
quiquc eft ineffabiliselfentiz, fed quo-
niam benedi&io qtiaf conuenit Deo, éi
qui fecundum nacuram Dominas eft, !
nobis defer cut, quandoquidem venit in
nomine Domini.Nec enim omnes fail-
dti in poteftate dorninationis venerunt,
fed canquam ingenui fcrui. Hic vero vt
Dominus. Quare conuenienter de illo
diâa eft prophctica vox1: etfi enim non-
nülli dicantur Domini , non naturâfed
' gracia banc habenc dignationem .Siqui-
dem & ex abftinentia mendacij vocâtur
homines veraces.quodquidem de Ghri-
fto dici non poteft : non enim quia non
mentitur,ideo vocatur veritas, fed quia
naturam mendacio prorfus maiorcru
habet.
rloM o tfy ) Troijotf db-nt'SbpvQoofUtrnf TO
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coca^irdv, A S dm u tiu a f, ftùiv-^oScôaidowf
i7rujmf GlrÀt tV ri^pittiiùicoi. t a^o C
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onv,ôSilaainif, i n dod 7V 'Grçj-’yfxa.’nf iiA-
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IcS ■ ut) yb mut6jff%iî up^Aa cTx îminn
i Q v m i$Si n v , î>/xrt«07} «or t c u r n j "rit
V.14. Innentoautim I e s V s afillo,fiditfu-
fereum.
Magna enim multitudine ipfum ftipan-
teacdeducéte ex fumma moderationc
in afino fedit,tradens nobis documcntû,
nequaqua nos laudibus cfferedi, vcpocc
intra nceeffitatis vfumconfiftens.Mit-
thzus quidé fufius de afino verba fecit.
Ioânesvcro ad id quod in re maxime ne-
ceffarium eft properauit pro more fuo.
Quâdoverb prztcr côfuetudinc fua nüc
tantû Dominus in afino fcdens cerrnitur,
no propcerea dicimus cum fedifle,quod
proculabeifeabvrbc,nonenim aberat
longius quindecim ftadiis: non quia co-
ferta multitudo erat, ncc enim alias eu
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atif7n&af-
Taom c b f’iytujàjtci/m S hto) W o -açjrjj
abingenti turba circûdaretur.boc fecit:
fed hoc fecit indicâs fibi nouum populu
è gentibus intraiftabilé fubditij fore.de-
duûurumq; eu adiufticiz dignitaté, &
ad fuperiorë coeleftéq; Hierufalé, cuius
terrena figura & typus,in qua ingreditur
populus purusfaûus cu Chrifto.quc bo-
ni & innocentes Angeli célébrât, quorfi
typus sut in fates. Pullü vero vocat a finu,
quadoquidc gétiliû populus ducétisad
pictaté fidei rudis & inexercitatus erat.
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h i^ûsCia. Orx t’f Unÿpiâ Si è ijlfe
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V. 16. B.:c veto non cogntueruut difiifoh
eimprimum,(?c.
Initio quidc ignorabât quz de illo fed
pta suctat poft refurreâioné nô iniudai-
ca czcitacc mâferunt.fed per Spiritd ip-
fis diuinoru verborü reuclata eft cognitie
.Töcvcrb glorificatus eftChriftu$,cu
in cruce mortuus reuixit. Nec porro eru-
buit Euâgeliftacômemorans difcipulo-
•rü ignorantiâ,& rurfus cognitioné, quado
propoli tum habebat, nihil péfi habe*
r*circarefpeftumhominum,fedSpiri- A ufcuifS^'v)ifeqSbtfytrutiHiy>ùncmfSivi^7rvAt^
tus gloria:fuffragari, ac oftenderequi- ^ ^ ^ ^ 0;
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nam eftfent difcipuh ante refurreftioné,
Sc quinam poft rcfurrcöioné. Si igitur hi
ignorabanc, multo magis&alij ludzi.
Poftqua vero in cruce morcuus eft, feif-
fum eft velum,vtintelligamus, nihil dc-
inceps fidelibus& Dei amacibusoccul-
tum elfe. Igitur illuftraca eft eorum co-
gnitio a tepore refurrcöionis,quia inlpi-
rauit Ghriftus in faciem eorü,& alij ex a-
liis faöi, mutatiq; funt: fed multo am-
pliusilluminati fuerunt in die Pentcco-
ftes.quandoin poteftatem fenfti Spiritus
ad eos venientis transfqrmati lunt.
v. 17. Tfflimonium ergo perhibebat turba
atu erat cum co,quando Labarum voca-
uitdc ntonumento, drc.
Cum audiflTet id quod acciderat grega-
riorum hominum tutba,facile aflenfum
przbuit teftantibus Chriftum Lazarum
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potentiam, quemadmodum Prophetz
dixerunt. Propterea& obuiamierunt
ipfi: neq,- enim ita derepete ta multi fefe
cómou:(Tcnt,nifi miraculo credidilfent.
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-xjznlcu-TYioSij durai- cbc Su isooJvi c%aj<pinf
/ut-n%tv>i!/Mj’^n<^vjA/j-ztS m/uiice.
r . i j . y idetl) quia nihil profcitis? &c.
Hoc dieunt quafi feipfos incufantes,
quod non iampridemChriftum cumLa-
zaro interfecerint,fefeq; ad czdem mu-
tuo cohortantur, indignati quod tutbz
crederentjVclutifuispoflellionibuseie- ~ » , . r>; . ..1
fti.cum ipfz vercadDeumpertinercnt. D y^ ^w tvf-d crnx-m fn ic^Asu.as,Sia»*.-rri-
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[dOj '&7n<zpov/u&fioi y 'Pff ofTZtivTyOeoo.
v. 10. Erattt autem quidam gentils s ex bis
qui afienderant , v t adorarent in die
fefto.
Dubitauerit quilpiam in hifce,pende-
bitque animi,quam ob caufam nonnulli
Grzcorumadoraturi afeenderent Hic-
rofolyma,idquecum fecundum legé fc-
ftum celebraretur.Neqienim quifquam
dicet afcendilTe eos duntaxat ad fpcâa-
culu, quippe participes fiituri eu I udzis
feftieis lolis conuenientis, fimul accurl
liràjjSliillf Vnyluuif çytu -ffl a/<t£ajvot-rui, itec,
mçjmiwntmm ào vp lofvp.
A m p io ie a i d f co '[tù-ntf x* ,
y f r i x f y n aiaCaj total T E m lu/ar Z t if
anuaitm-nfiif IsgjevAu^tct, i -n-rt v if r f to/as*
itpvif’Gnvfavd^ptif-'iyo Si mu tif épi ràrçyt
-dut -r$i causai %ao aiaClutap juitot àfsif- attfu-
jtuji^oiTSÿ yb Tîl> htScqoif vif tbuGif if pxotoiç
runt. Quid commune quoad cul tu Grç- E -ofi-vitm topvic mtStta.%oiai. -il i» xoitoo iif ?»-
s& Iudzis’Atquiplurimum differen
teminvtrilq; comperiemus habitum &
inftitutumanimi: hi enim veritatem.illi
mendacium colunt: quid ergo hie dice-
musiCum Iudzorum regio contermina
eftet Galilzz, vrbefque ac vicos inter fe
muicem vicinos haberent, frequenter
inter fe vitro citroque commeabant,
ec permifeebantur, ac vtrique inuitante
ad id multiplici occafione muicem al*
teros adibant. Quoniam verb mul-
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rar^yajpeait1 ol yb 1huv Ù.Mtyao, oi si -1° -XecJ-
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tVt° toAjusvs à^op/jutf. ô f Si mot
T t t t fli '