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l ceu locum quendarelinquentes,&cxip-
fo quail pracxiftctia principiü mutates.
4. A l i v d . Libenter ab eis quererem
, qui confentaneum fit animam
qux ante corpora peccauit, in corpus
detrudi, yt experimerito ipfo difcatcu-
piditatum fuarum turpitudinem. hcec
enim docere non verentur. Atqui ab
ipfo malorum afpeftu auellenda potius
e(Tet,quam in ipfiim turpiffimarum vo-
luptatum profimdum detrudenda. illud
enim remedij genus eft; potius quam
1 iftud. Si ergo vt corporeis voluptatibus
_ immergatur, malorum acceflionem habet
, quod in corpus detruditur. nemo
laudauerit medicum, qui aegrum adiu-
tum iri putat,per ea ipfa quibus ei nocet.
Sin autem vt peccandi finem fa-
ciat, quomodo inipfum cupidicatis de-
lapfa profundum emergere potuit, ac
non potius ipfiim morbi initium depu-
lit, cum nihil adhuc eflet quo ad pec-
candum pertraheretur?
' j. A l i v d . Si ante corpus exiftens
anima peccauit, vt illi volunt, ideo-
que impafta eft carni 5c languini, loco
poena: id accipiens': quomodo non
oporteat credentes in Chriftum, 8c id-
circo peccatiremiflionem confequutos,
illico de corporibus exire, 8c farcinam
iftam poena: loco impofitam excutere >
Quomodo enim , quiefo , perfectam
peccati remilfionem confequuta eft anima
hominis , fi paint adhuc tenetur
obnoxius ! A t viaemus tantum abefle
-* vt fideles corporibus liberari velint, vt
cum fidei Ghrifti confelfione carnis re-
fiurrectionem coniungant. Non erit ergo
poena: loco id quod fidei quoque
confelfione honoracur, & ad Saluato-
ris omnipotentiie teftimonium affertur,
ex eo quod lie ad vitam redierit.
6 . A l i v d . Si ante corpus exiftens
anima peccauit, vt illi volunt, & idcir-
co innexa eft carni, quam ob caufam
F Lex grauiora quidem peccata morte
ple£ti, innocentem verb viuere permit-
tit ? Praeftaret quippe permittere tur-
pilfimorum criminum reos diu in corporibus
haerere, vt hoc pafito grauius
punirentur, innocentes verb corporibus
exfolui , fi poena; loco inclufte
lurit in corporibus anim*. Sed contra
, morte quidem punitur homici-
d a , iuftus autem corpore nihil patitur.
Non eft igitur fupplicij loco mcliT-
fa corpori anima.
7 . A l i v d . Si ob prxeedentia peccata
anima: corporibus inclufie funt, 8c
ad eas puniendas excogitata eft corporis
natura, quomodo nos iuuit Salua-
tor deftruäa morte’ imb yefb nönne
potius noftri mors_ mifeta eft fuppli-
cium noftrum abolendo, ac irae in nos
intentatx finem imponendo ’ Quocirca
morti gratias agere nemo non magis
confentaneum efle dixerit, quam ei
qui per refurreftionemamortuis perpe-
tuum nobis fupplicium imponit. Atqui
Deo gratias agimus, quod.a morte 8c
corruptione per Chriftum liberati fi-
mus : Non ergo ad fupplicium datum
eft corpus anima:.
A l iv d cx eodem.
8. Si vt prarcedentium peccatorum
pcenas luant,hominum animx terrenis
corporibus immerfie funt, quam quxlb
gratiam habebimus Deo refurteftio-
nem nobis pollicenti ? Renouatio enim
lupplicium efle videtur, 8c mali inftau-
ratio : Et fi nemini non acerbum eft
longo tempore poena affici, vtique graue
eft excitari corpora, qux mifeis
animabus poenx loco lint. Atqui natura;
inftar fingularis alicuius doni data
eft a Chrifto refurreftio, quo ad felici-
tatem renouatur. Non ergoadpoenam
am nix data funt corpora.
5 . A l iv d . Magnam veluti quan-
dam 8c optatilfimam celebritatem
nobis Propheta annunciare videtur :
-Sefurgent enim mortui , & exper-
gifeentur, qui funt, in monumentis , in-
quit. A t fi miferx hominum anirnx
corporibus ad posnam includerentur,
uomodo non potius ifta diuinitus prx-
icando moeftitiam nobis inferret Propheta
? Aut quomodo quxfo lxta ent
ilia prxdicatio , qux malorum nobis
perpetuitatem ftatuit’ Dicere enim potius
debebat, fi homines ob peccata
corporibus mclufos exhilarare vellet,
Non refurgent mortui, fed ipfa quoque
natura carnis interibit. Contra verb 1 altos
homincsreddit,dum refiurreftionem
corporum Dei voluntate fiituram ait.
Quomodo ergo fupplicij loco fiiturum
eft corpus, vt temere quidam aflerunt, in
quo 8c nos oblectamur, & Deus ’
10. A l i v d . Cum beatum Abraham
Deus benedjeeret, fernen eius.fi-
mile fore innumerabili aftrorum mul-
titudini promifit. Quod fi verum eft
animam.. nondum fiifcepto corpore
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