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E P I S C . A L E X A N D R .
A Faftus eft ergo Deus Yerbum infimili-
tudinem carnis peccati, vt damnaret om
peccatum in came, ficut fcripcum eft, &c
refpicientibus in ipfiim intention n-
dem, ant diuinorum dogmatum in-
quifitione, ætcrnæ falutis conciliator
exifteret. Quod autemin fublimi cippo
ferpens ere£tus fuerit, oftcndit illuftri 8c
conlpicuo in loco pofitum fuiflc Chri-
ftum, vt neminem lateret cum c terra
exaltatum fuifie, ficut ipfe quoque ali-
çubi ait, prop ter paflionem quamincru-
B ce fuftinuit.
v. 16. Sic cnim" Dem dilexit mundum,
i>t Filium fuum vnigenitum daret :
v t omnis qui credit in cum, non f créât
, fe d h ab eat v i t am ater nam.
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Hic aperte oftendit Deum fc eflfe
fecundum naturam. fiquidem necefla-
iiö cenfendus eft ille Deus , qui ex
Deo Patre effulfit , non aduenticia
C dignitate pra:ditus , ficuci nos , fed
idipfum verè exiftens quod eflè cre-
ditur. Singulari autem. . confilio id
ait, feite admodum & opportune Dei
ac Patris charitatem erga nos comme-
morans. Confundit enim increfluluni
Nicodemum, imo vero contumacem
eum efle demonftrat. Cito enim ad
credendum , Deo aliquid docente ,
non accedcrc, quid aliud eft qua;fo
quam veritati mendacij crimen inne-
ftere ? Prasterea , dicendo lèipfijm
dari pro mundi v ita , imprimis cogi-
D tandum efle admonet, quanti fuppli-
plicij rei fint, qui tam admirabilem il-
lam Dei ac Patris gratiam pro nihilo du-
cunt. Sic emm> mquit, Deus dilcxttmim-
dum, vt F ilium Juurn vnieenitum dedc-
rit. Audiat rurfus Chrifti hoftis ha:reti-
cus,ac dicat obiter,quidmagnihabeat
Dei ac Patris diledtio , aut quomodo
ipfam merito admiremur ; Sed refpon-
debit vtique in ea dileöione id cerni
admiratione dignum, quöd datus fit
£ pro nobis Filius , adeóque vnigenitus.
Igitur vt conftet magna illa Dei ac Patris
diledtio , Filius intelligendus eft,
non creatura. Filium autem dico, qui
eft ex fubftantia Dei ac Patris nimi-
rum , ei confiibftantialis , & reuera
Deus. Quod fi iuxta tuam dodlrinam,
6 quifquis es , non eft ex fubftantia
Dei ac Patris, fimul etiam natura-
lis Filius ac Deus eflè definet , &
inanis crit demum eximia illa & adinirabilis
Patris diledtio. Creaturam
enim pro creaturis ac non verè Filium
dedit. Fruftra verb nobis beatus Paulus
Heb. »O- terrorem iniieiee dicens : Irritam facials
Legem Moyfi,fine vllu mifemtione,
duobus vel tribus tcBibus moritur: quanto
mugis futatis détériora mereri Jitppli-
cia qui Filium Dei conculcauerit ? Con-
oulcat enim proculdubio, is qui Iper-
nit. atqui non vt Filium verum , fed
Mofis conferuum, fi quidem creatura
eft rei creatæ foror, in ratione rei crea-
tæ, licet dignitate aut excellentia al-
terius gloriam fuperet. A t verum eft
Pauli dictum : & grauiorem poenam
luet qui Filium conculcauerit, non vt
in creaturam peccans, nec in vnum ex
Mofis conferuis. Magna igitur eft ac
fupernaturalis illa Patris diledtio, qui
pro mundi vita ilium ex feipfo Sc. proprium
Filium dedit.
V. 1 7 . Non enim mißt Deus Filiumßtum
in mundum, v t iudicet mundum , fe d v t
iudicetur mundusper ipfum.
Quoniam Filium Deiac Patris feip-
fum aperte nominauit, id citra proba-
tionem didtum non vult, fed ex rerum
ipfarum, vt ita dicam, qualitate, demon-
ftrationem infert , auditores in.fide
confirmans. Non enim mifliis fum, inquit,
quemadmodum facrorum ille in-
terpres Mofes, vt Lege terrarum or-
bem condemnem, neque ad peccatum
redarguendum mandatum fero , nec
feruili fungor minifterio , fed qualcm
Dominum deceat benignitateih qj|hi-
beo. Vt Filius ac hires Patris feruitu-
tc homines libero , condemnatricem
Legem in iuftificantem gratiam com-
muto, fuorum criminum catenis con-
ftridtis peccata remitto : faluaturus or-
bem terrarum , non condemnaturus
veni. Oportebat enim, inquit Mofen
vt famulum nimirum , condemnatri-
cis Legis miniftrum efle , me verb
vt Filium ac Deum, execratione Legis
orbem terrarum vindicare , & be-
nignitatis exuperantia infirm itatem
mundi curare. Quod fi iuftificans gratia
potior eft mandato condemnaco-
rio, qui non confentaneüm eft arbi-
trari feruilem conditionem ilium ex-
cedere , qui poteftatem pr.c fe fert
adeb diuinam, Sc peccati vinculis ho-
minem liberat > Vna hasc igitur eft
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