T O T E N A T I O l S n A T P O S H M Û N
KTPIAAOT APXIEni-
X K O n O Y A A E E A N A P E I A 2 ,
E 1 2 T O K A T A I û A N N H N E T A I T E A I O N ,
B I B A Ï O N E N A E K A T O N .
S GYRILLI ALEXANDRIÆ
A R C H I E P I S C O P I .
IN I O A N N I S E V A N G E L I V M ,
L I B E R V N D E C I M V S.
K E $ A A. A C A P V T I.
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Jpubd natura liter dr ex Deo, dr in Filio fit
Spiritusfanïïus, drperipßum9 d' in
ßubßantia ipfius.
V. \ \ . I lie me clarißcabit, quia de meo acci-
p ie t, dr annuntiabit vobis.
V a s î dignis reuclaturo
fan&o SpirituChriftimy-
fterium , &c accurate dc-
claraturo quifnam natura,
quantæque fît virtutis ac
potentiæ , & quod in omncs vnà cum
Patre regnet , necefTario fiibiun-
git , I lie me clarißcabit. No dram
quippe mentem fupra Iudæorumcogi-
tationes euehit, nee tarn abic&è ‘de to
fentire,nos finit ,vt hominem nudum ac
fimplicem cum efle putemus , aut
paulo Prophetis maiorem , nedum
illorum gloria minorem. Talia quip-
pc de eo fenfifle comperiemus Iu-
dæorum doctores ac duces , qui
cum pietatis ignorarcnt myfterium,
crebris maledi&is Chriftum pro-
fcquebantur, fuuroque furorem cius
fra1*
dem aicbant , Tu quis es f abraham
ƒ*• rno/tuus eft 9 dr Prophet a mortal funti
dr tu diets : Siquis fennonem meum fer-
uauertt, non gufiabit mortem in atemum.
guem teipfum fa c ts > modo verb generis
ignobilitatem ac vilitatem ei ex-
t probrantes , Nonne hie eft flius Iofeph,
cuius nos nouimus patrem dr matrem*,
jguomodo ergo d ic it: quia de catlo d e f
cendi \ Vides hiemiferas &putidas Iu
m.
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que reuera Deum non efle Dominum
, propter caducam hanc corporis
figuram , & abiefliflimam de
eo opinionem concipcre aufi eflent,
gloriam eius fanâis manifeftaturus
Spiritusècalo delapfuseft,neque verb
fapientibus tantum fèrmonibus, fed
& rerum demonflraticne certiflïmam
vnicuique fidem faûurus crat Dcum
verè , Deique ac Patris fubftantia:
fruûum eum efle. Quatnam ergo eft
iila demonftratio , aut quomodo cla-
rificaturus Chriftum crat ï Nempe
cum admirabilem ac Deo dignam in
omnibus operandi vim habear, & omnium
rerum perfe&iflîmam cognitio-
^ * nem fanûis inférât, ideirco hinc ei
gloriam conciliarurus erat. Soli quippe
naturæ vniuerfî Reginæ competic
eunfta noffe , extra cuiufquam ope-
ram •u* j, WeâUqUuel, 1n1uUdUa4 Ü&C daVpVerl tlda 1i1n1 UecbuU‘- a. r» ti ^ , - - f n ' — ^ _
lis habere , & quodeunque velit fa- D 3 ^ , a>l ? W l T
eile perfïcere. Clarificat itaqueFi- ° T?r’£çl, sLah''néj/jjt,
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Spiritus , qui omnia- poteft, & omnia
nouit. Quomodo verb clarificat ;nam
quz nouit ac poteft Spiritus eius, quomodo
ipfe non noucrit, aut quomodo
non poflit! Quod ft vt ipfe ait, de fuo
Spiritus accipit, quamuis omnia poffit,
& faciat.quomodo ipfe omnium rerum
poteftatem non habebitJNeq; verb vllo
modo fufpicandum eft paracletum, id
eftSpiritum,naturalise infitafibivirtute
ra diuina perficere queat. extreme
quippe impietatis eum iure tenerine-
eefleeft, quicunque aliqnid horum ve-
mmeflepurauerit.Sedquomami cSfiib-
“ ïtialis cftFiliOiSc modoDeocógruéti
peripfunj proccdit,omnéeiusperftuftif-
™âirramnib.operaildt vimatqi effica-
ewitchabenSjidCircwdicic, £>uia de mtt'
•ctifiet: Ipfum emo» fubfiftcreper fe fpr-
Htû credimoe, S: efle reuera id quod eft