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A fan&itatis & iuflitiæ coram Dei tribu-
nali. Non enim.cernet iudicem in-
tempeftiuè benignum, fed neque ver-
bis ad * mifèricordiam compofitis ce-
d en tem cu i tum impigrè obtempe-
randum fuit ad falutem vocanti, cum
bonitatis tempus id perraittcret, Sc
ptiorum deli&orum venia petenda, &c
benignitas Dei Saluatoris imploran-
da. : • di
v. L j. operamïni .non cibum, ‘ qui périt,
g fe d qui permanet in v it am x ter nam,
quem Filius hçminis dabit vobù.
Iftiufmodi quiddam & generalius
quodammodo Paulus diflerens nos
cdocet his verbis : Jpui feminat in
carnc ßia , de carne & metet corruptto-
nem v qui autan feminat in Jpiritu, de
Jpiritu metet vitam xternam.- Seminare
enim in carne fua dicit eos, qui car-
nis voluptatibus totas , vt aiunt, la-
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nullatcnus difcemehtcs , nee vllo mo-
do Legiflatoris prxceptis obferuandis
aflueti , fed ad Iblam eamque tem-
porariam vpluptatem inconfideratè
delati , rebus - qua: videntur nihil
quicquam pra:ferentes. Rurfus vero
feminare aflërit in fpiritu ea quibus
nos clarcre vult Spiritus fanftus ,
cum toto animi ftudio & tanta cu-
ra virtutes colunt, vt nili ratio na-
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turn praebere cogeret, ne id qui-
dem facerent. Arbitror itaque non
decere vt ad cupiditatem- carnem
curemus , fed neceflariis potius in-
cumbamus , eaque colamus qua ad
aternam ac diuinam Vitam con-
ferunt . Corporis enim demirari
-delicias , nilulque ventris ingluuie
potius habere , belluinum. eft'pror-
fus, & extrema non caret tatio-
nis inopia : Sed honeftis in cum-
bere' , & id maxime : ftudere
-vt virtutibus inclarefcas, atque Ipi-
ritus legibus fubiaceas , eaque dc
Deo scupidiflïmè arripere qua 1 nos
ad lalutem conducere poffunt, eiiK
vtique fatebor elfe qui fuam no-
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rationis compos ad imaginem
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MM. 6. [e a l i c u b i Saluafor ait , ) Ne fih c itt
Cimus quid tu*nducabimuS , aut quia
bibemus, M t quo oferiemur : fed rep
la n te s cibo animam effe potiorem,
& ' corpus am ia u , id imprimis attendants
quo paao fe habeaiit qua
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bene fe habeat, & congruis alimentis
pinguefeat, nihil tamen inde ad mi-
feram animam; .ytilitatis redip: fed e
contrario damni plurimum , concilia- j
tur. in igneffi quippe æternum de-
trudetur, cum neceffe fit; eos qui
nihil boni egerint , idcirco puniri ;
corpore autem ratione conuenienti
frænato, atque Spiritus legibus fub-
dito, vtrumque funul feruari. Ab-
furdiffimum oft igitur nos tpmpora-
ria carni, & iamiam peritura tantum
cüræ impendere , vt . nihil ei
plané deeffe velimùs quod appetat:
perfiinftoric verb curare animam, aut
earn- omnino corporis cura poftpo-
nere, licet tanto ftudiofius- profpi-
.ciendum fie anima , quanto ilia carni
antece.Ilit. . Sic cnim quod ftipe-
rius eft înferion præponcntes , iu-
ftamque de►’ ii? fêntentiam ferentes,
fanâi & fapientés judices .euademus,
nec aliis refliè ftatuendi palmâm tri-
buemus , eâ noftris capitibMS refer-
uatâ._: Operemur itaque , fleuri Sal-
uator ait | non cibum qüf pprit: poft-
quam cnim in yentrem lapfus eft,
&C breuiflimo tempore mentem vi- 1
liflima voluptate frutlratus eft , ip
fcllam deiicjtur,, & ex ilço rurfus
egeritur. Gibus- autem illé; fpirita-
lis , ; cor firmans hominem. corroborât
in vitam asernam , quem ipfe
quoque ..Cbriftusriargiturum fe no-
bis ipollicetpr, » eum-.ait i.. quem. Fi-
lius ' bonunis d-tb.it. vobis :: diuinitati
rhumahitatem fim'ul conneûens , Sc
çoniungens tot urn difpepifittionis in
hoc - mundo E qm parne ' myfterium.
Subinnuit auteim imyfticum . &: fpiri-
talepr : cibum ,. r. der . quems corpore
& animo fa-nciificati viuimus : in ip-
fo . , -Sed apotrius 111 fequentibus
iftudi dicentcfin .fpeûabimus. Qua-
prçptet loco an. tempori expofitio
refêrüetur.
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