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nerat tones fit as. Ctrcuncidetnr omne ve-
Jlrum mafcttlinum : & circuncidemini
earner» pupHtij ucHri ; d“ M te-
Jlamentum inter me & vos. Et puer
0B0 dierum circuncidetur vobis , omne
mafiulinum. Poftquam ancem legem
ea <le re ftatuic , iulTitque ornnino
eos circuncidere carnem prjeputij ,
non impune fore oftendit Legis trans-
greflionem, myfterij perquam necefla-
rij typum id' efle oftendens. Sub-
iungic enim : Et erit tettamentum
me urn in carne veBra in teBamentum
3 Aternum. Et qui non fuerit circttncifis,
mafculus , qui non circuncidetur carnem
praputtj f i t oclauo die, interibit anima
ilia de gencre fuo J quia teBamentum
meum dippauit. Diuinus igitur ille
Paulus afleruit circuncifionem datam
efle Patriarchs in lignum quqdam-
modo & tefleram fidei qus eft in
prsputio. Erat enim c i , vt videtur,
imprimis propofitum , oftendere vo-
cationem per fidem ac iuftitiam om-
ni Legali prscepto priorem & anti-
2 quiorem. Hoc enim pa£to Hraelitas
vix adigebat vt crederent iuftitiam
per fidem non efle Legis iranfgreflio-
nem , fed reuerfloncm potius in fta-
tum priftinum etiam ante quamuis
legem : fed cum alium circuncifio-
nis modum rurfus agnofeeret, oratio-
nis vim ad vtilitatem rei prsfentis
opportune transferre deprehenditur.
ludsis enim conflilens vt ab ilia glo-
riatione carnis defifterent, feribit rurfus
, Non enim qui in manifeBo lu-
_ d.eus eB : neque qua in manifeBo in
u carne eB cireuncifio : fed qui in abfeondito
lud.em eft7 dr circuncifto cordis, in ftiritu
non litera , cuius laus non ex homini-
bus, fed ex Deo eB. Nunquid enim
his'verbis, etiam admonct, vt alia de
ilia cogitemus 3 neque putemus circuncifionem
Patriarchs datam efle
tantummodo in fignum circuncifionis
prsputij , fed aliquid infiiper maius
& fpiritale mente capiamus ? Qua>
rendum itaque, &: ftrenue confide-
randum qusnam fit in Ipiritu Gircun-
E cifio, & cuiufnam rei fignum intel-
ligatur ilia qus in carne perficitur,
& quam ob caufam non qualibet
die , fed o&aua circuncidatur homo.
Nemo plane dubitat quin cum
nobis propofitum fit per media-
torem Chriftum Deo coniungi vel-
le , prspurgari & omni modo nos
prx&n&ificari oportcat qui ad con-
iundionem
Rom.. 1
iunftionem cum fandiflimo Domino A ra^jaafltcSiat ' i f™ Triptis Qf i op
euehimur. Huius autem rei typus
prseclarus nobis erit id quod ad fan-
aiflimum Mofen a Deo diftum eft:
£*»</•!? jjefeendens tcStare fefulo , & purifiu
iltos hodie , & c w , & lauent wSh-
menufaa, &Jlntfarad in deem tertiam.
Terda enim die defiendet Domtmes in
mentem Sina. Cum enim prius fan-
aificari nos iubet, morum probita-
temftudiose colendam ftgnificat. Vemonis
ftimentorum autem lotione , ipfius g y) i z f rtoCSa-y^ t‘ä ai ^*u,) tCv
corporis püritatem oftendit. Corpus -- '■
enim indumentum eft atque amidus
anima:. Quoniam ergo (nam ad fer- ^
initium reuertar) eos prius fan-
aificari oportebat qui ad fanai Dei
coniunaionem accederent , iuxta il-
lud quod ab ipfo diaum eft i Saudi
\Uaita9 eStote, quia ego fondue fum: per cir-
[ cuncifionem carnalem datum eft ve-
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SicanTSi.Äu^ö/uSa. P th rkTttoifSt arrgjf-.
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diytov Mcaotct. tcS p&a>,
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tU 7Iuj iuigyardui r&tndeu. 7y y> TCJ -
7D Kocioc ’c7t7 S ogys 5 Xna,. or
7ror 'Gktiliceieti ’ütiTt<ïdj\t ßöu?.£7Ut' or SÏnxS
yqliùaj m ceu/pia. 'Z&ecrXuvfy dC^n,rluj dutsC
tcribus fymbolum puritatis. quo paap,
dicam. Si naturam rerum noftra-
rum perpendamus , voluptatem quod- q
libet peccatum pra:cedere comperie-
mus. A d peccandum enim prouocat fe-
ruens quaidam cupiditas Temper aaus
prsuia, qux animi cognitionem pra:-
| ripit, atque ita demum ad peragen-
.das res cupitas quafi- per faciilimam
viam nos inducit. Quod quidem ve-
mm efle docet Chrifti difcipulus, his
r«.i.ij. verbis : Nemo cum tentatur , dicat
question) a Deo tentatur. . Veus enim
intent at ct malorum eSt: iffi autem neiUedut
: deinde concuf ijcentia , quum
coneeferit , parit peccatum : peccatum
vero cum conjùmmatum fuerit, générât
mortem. Vides igitur quo paao in
cupiditatibus .nequitiæ generatio prius
cfhciatur, & in vitiofis voluptatibus
peecati femina tanquam in vtero priùs
geftentur î Deus itaque Legis auaor
iubet huic maxime parti corporis, in
qua voluptates nafeuntur à circunci- _
dente ferrum admoueri, vt difoeres
tanquam in ænigmate fieri non pol-
fe vt puri videamur vnquam, nifi
accepta in corde noftro diuini. fer-
monis penetrantiflima virtute Sc gla-
dio fpiritus, vitiofas cupiditates omnes
ex animo repcllamus, nequaquam fa-
eiéntes ea ad quz nos voluntas adigit,
___ _ _ .J 0 ___
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