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ris elegiiTct.
v. 45. Inuenit Philippus Nathanael-, &
dicit ei : JOucm Jcripßt Möyfes in Leg
e , & Prophet*, inuenitnus I e s v m
filium Iofeph à Nazareth,
. Cito admodum ille difcipulus fru-
£tum afFert, vt vel hinc eiufdem animi
ac ftudij cum prioribus efle yideretur.
Inuenit enim Nathanael, non cêrtè ca-
fu oblatum, fed multo ftudio quæfitum.
^ norat quippe ftudioiiilimum ilium efTc,
ac.value eruditum : deinde ;narrat fe
Chriftnm . intieniiTe ilium per omjies
Scripturas diuinitùs prædieatum : ne-
que hominem conußnit earum nefeium,
led ligna quæ tam apud Molèm quàm
Prophetas literis mandata funt cumpri-
mis edo6fcum. lnualuerat autem apud
Iudæos fallà de .Qhrifto Saluatore no-
ftro opinio, ex oppido nimirum aut pa-
go Nazareth ipfumfore, quamuis Scri-
, ptura diuina Bethfeemitam iplum nun-
' cupet. Et tu enim, inquit, terra Beth- Mich. «
leem, dpmus Ephrata, nequaquam minima
es v t fis in millihùs Iuda : ex te enim
egredietur dux qui regat popnlum meum
ifraèl, & egrejfus eius ex diebus feculi.
Educatus enim eft in Nazareth, vt ali-
cubi teftatus-eft Euangelifta, hïs ver-
bis : Et venerunt in Naz,ateth, vbi erat Luc. z.
nutritus , fed indè oriundus non erat,
verum ex eo loco'quem iam diximus,
imb qui voce Prophetæ confirmatus
cft. Philippus ergo ludseorum opinio-
) nem lequutus ait :
A Nazareth pote Pi a liquid boni ejfe?
Confeftim alïêntitur Nathanaël magnum
quidpiam &: eximium elTe id quod
ex Nazareth proditurum expeârabatur.
Certum eft autem quod ad probandum
id quod quærebatur non Nazareth lo-
lum attulit, verumetiam ex Lege & Pro-
phetis, vt qui multæ lebbionis erat cogni-
l tionem hau riens, citb eiusintelligentiam
alTequutus cft.
'Dich ei Philippus: Veni, & vide.
Sufficiet ad credendum,inqüit, vel Ipc-
étafle, &, li cum eo fermonem duntaxat
contuleris, magis conlènties, ac mecum
indubitatè fateberis ipsü efle reuera qui
expe£tatur.Porro credendü eft,diuinam
quadam ôc inefFabilë gratia in Saluatoris
fermone ac verbis fuille qua delinirentur
Luc. 4'
C O M M E N T . IN I
etiam auditorum animi. Sic enim fcrip-
tumeft, quia omnes mirabantur in ver b is
vrati* ■> qua pro ce deb ant de ore ipfius. V t e-
nim eius oratio effieaxeratad agendum,
fie etiam ad perfuadendum erat idonea.
v. 4 7 . Vidit IE s y s Nathanael menkn-
’ tem a d fe ,& dicit de eo : Eue verc I f-
raelita, in quo dolus non eft.
Cum nondum fignis & miraculis fe
Chriftus manifeftaflet, alio modo per-
fuadere nitebatur fuos difeipulos , &
quotquot ex eis erant acutiores, fe nimirum
efle Filium feeundum naturam,
ac Deum, & pro omnium falute in hu-
mana forma veriifle. Quænam igitur
eft ilia ratio quæ ad fidem adducit i
Cognitio Deo conueniens. Omnia e-
nim nofle vni Deo conuenit. Excipit
ergo Nathanaëlem, non aflêntatiuncu-
lis qum fibi concilians, fed expofitis iis
quorum conlcius eart, hominum corda
quà Deus eft fenoffe confirmans.,
v .48. Dieit ei Nathanael: Vnde menoßi?
Nathanaël mirari incipit, & ad fir-
mitatem fidei iam vocatur. fed etiam-
num percunftatur vndénam ipliimChri-
ftus noflet. Accuratæ enim ferè funt
ftudiöfe ac Dei amantes animæ. For-
fan autem fulpicatur fe Philippi opera
Domino innotuiflè.
Reftondit I e s v s , & dix it ei: Triuf-
quam te Philippus vocaret, cum eftes ftsb
ftcu, vidi te.
O A N . E V A N G E L IV M . 153
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Sbyaz.
Soluit eius fufpicionem Seruator,dum
ait fe eum fub fieu vidilfe tametfi corpore
aberat, priulquam ad le venilfet
aut loquutus effet Philippus. Et valde •
vtiliter cùm ficus, tum locus ipfe deli-
gnantur, quibus certiorem fidem facit
fe eum confpicatumeffe. Cum enim id
plané nqffe.t, etiam confedarium facile ^
admifît.
v. 49. Rcjpondit ei Nathanèl, & ait:
Rabbi, tu es Filius Dei, tu es Rex i ß
ra'él.
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