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. pectaffe, ideoque in terram & camem
ad fupplicium efle detrufam , ignobi-
lem damnatorum turbam ä virtute ab-
horrentium iufto Deus pollicetur, non
autem fernen benediftionis particeps.
Atqui Deus bcnedicturus Abraham
iftud a it : Igitur corporum orcus omni
reprehenfione caret1.
11. A l 1 v n. Ifraelitarum genus in
magnam & innumerabilem propaga- -
batur: Quod cum (acrornm ille Anci-
ftes Moyfes vehementer miraretur, eos
votis profequitur dicens : J r ecce eftis Deut. 1.
bcdie nielut aflra culi, multitudine. Do-
minus Deus Patrum veTtrorum adiictttt
•vobis ficut eHü millies. A t fi corpori-
bus ad peenam includerentür anima:,
idque neceflitate quadam , imprecatio
reuera effet, non Votum ilia Mods
oratio. Atqui res ita non e f t , fed
fa£la eft a Mofe benediftio. Non
ergo ad poenam corporibus immerf*
funt anima;.
i i . A l iv d . Male petentibus Deus non
annuit. Cuius rei locuples teftis nobis
erit Saluatoris difcipulus, Petitis, inquit, Ioc. 4.
d" non accipitis , eo quod maß petatis.
Si ergo ad poenam corporibus anima:
mancipantur, quomodo Anna Phanue-
lis filia, inquiet aliquis, non vehementer
errabat,cum tamenixe filium fibia Deo
peteret! Animam quippe deorlum pel-
l i , & in corpus detrudi pofeebat. A t
quomodo, quarlo, filium ipfi Deus bea-
1 tum Samuelem tradidit, liquidem pec*
cafle prius animam. oportebat, vt im-
plexa corpori mulieris Votum implerer:
Atqui Deus tradidit, qui nonnifi bona
dare poteft, cumque id promptq
animo ipfi anriuerit , Votum eius ab
omni calumnia liberat. Non igitur ob
admiffum peccatum corporibus anima
includitur, neque id ei ad poenam datum
, vt volunt nonnulli.
13. A l i v d . Si corpus anima; hominis
ad poenam datum eft, quid Ezechiam
adegit, ilium Hierololymorü Regem la- ■ ♦ ■ *£•*<»
pietemac bonum, vt non fine acerbis la-
crymis corporis morte deprecaretur,nec
illo fupplicio vellet exolui,fed annoru ac-
ceffione corpus fuu honorari peteret,quu '
alioquiloge fatius elfet,fi verü eft corpore
ple&i anima, non mortem deprecari,
fed graue & moleftü ducere anima cum
corpore coninngi, & ob eiusdiffolutio-
nem gratias agere potius quam ob vitam.
C O M M E N T . IN
Quomodo verb fingularis beneficij loco
promittebat illi Deus dicens: Ecce
addam ad dies tuos quinq; & decern a Hr
- nos, quum ilia promiffio fupplicij prorogatio
eilet, non beneficium, fi verum
illi docent. A t verb fupernum donum
& gratia erat ilia promiffio, & annorum
prorogatio : Non ergo ad fupplicium
corpus donatur anima:.
14. A l i v d . Si ad pcenam datum
eft corpus anima:, quam gratiam Deus
retribuit Eunucho illi, qui Hieremiam
Hier. 4S eduxit e lacu, dicens: Et dabo animam
tuam in rem inuentam, dr ßruabo te a
Chaldtis: Satius enim fuiflet ilium mori
finere , vt hoc pa£to eum honoraret,
vinculis Sc poena corporis lolutum.
Quam autem , quaffio Ifraehtis adole-
feentibus gratiam contulic, d.um eos a
flamma feruauit, & immanitate Baby*
Da».;, loniorum ? Quam ob caufam Danie-
lem a crudelitate leonum eripuitj A t
verb beneficia ifta funt, pro quibus ilium
etiam hymnis & laudibus profequi-
mur: Non ergo ad pcenam animgr corpus
eft traditum,ne idem fit apud Deum <
pra:mium& poena.
ly. A l i v d . Eorum qua: quilque
in vita patrarit aliquando difquifitio-
nem fore apud Dei tribunal Paulus
1 . Cor. 5.Xij^üccrn , ait : Omnes enim nos manift-
fimt oportet ante tribunal chriHi: vt re-
ferat vnufquifque propria corporis , prout
geßit, fine bonum, ßue malum. Si verb
pro folis corporis operibus punitur aliquis
, aut pro eo ac decet honoratur,
nulla autem praicedentium peccato-
rum mentio futura eft, ncc in tta qua:
ante corpus gefta Hint inquiretur; quo- ]
modo ergo ante corpus fuit anima, aut
quomodo deprelfa eft ob peccatum, vt
nonnulli volunt, cui tempos tantum-
modo illud cum carne przfcnbitur ex
eo quod ea lolummodo qua;runtur qua:
per carnem admifit ?
ii5. A l 1 v D. Si ob prxterita pecca-
ta corporibus addict a: funt anima;, quo-
Rom, 11. modo Paulus nobis feribit : Exhibete
"corpora veflra holtiam viuentem. fanciam,
Deo plaeentem. Si enim ad poenam data
. firnt corpora mileris animabus, quomo- 1
do inodoremfuauitatis eaDeo exhibe-
bimus? aut quo padto gratum Sc acce-
ptum erit illud per quod damnati fiimus?
aut quam virtutis rationem habiturum-
eft id quod pcenie & lupplicio nobis eft,
& cui radix eft peccatum!
l 7 ■ A l i v d . Corruptionem per vni-
uerfam homrnis naturam extenfam ob
0 A N . E V A N G E L I VM . #83
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