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veto foam nobis qu idem obicu rani
relinquendara putauit , vt hinc pro-
feftb difeeremus , quales nos effe de-
ceat , & q u am iuftitiz viam infifte-
re ad eius implcndam voluntatem.
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modus i Vt fint iittunt , inquic ,ficut
tu futer in me , & ego into , v t& if -
lum petit , quo -ad^ vnitatem fpiri-
talem fideles adducantur, adeo vt na-
turalis Sc fubftantialis vnitatis, quz
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nis Patris & Filij exprimamus. hscc
enim naturalis e ft, ac vera , & hy-
poftaticè confiderata : ilia , vera: v-
nitatis formam imitatur. qui enim fieri
poteft) vt penitus aequalia fint ar-
efietypis exemplaria ! Nam vetitatis
imitatie eadem cum ipfa veritate
non cenfetur , ac tametfi fpecie te-
nus eacdem appareant, non parum tarnen
inter fe.differunt. Cum ergo
hzreticusaliquisfibi perluadet euertcre
fe poffe naturalem cum Deo ac Patre
Filij identitatem , & hinc exiftentem
cius vnitatem,turn ad afferendam con—
firmandamque foam temeritatem nos
in medium adducit , inquiens:
quemadmodurq nos non identitate
corporum , neC animarum alterius in
alteram commixtione vnnm fomos om-
nes , fed affeau charitatis , atque
E concordia & in Dei voluntatem
confenfione : fic & Films vnum eft
cum Patre.nos ignarumilium Siimpe-
ritum repellamus, cur ita i Nempe
quia fieri nequitvt qua: fopra nos font
noftram conditioncm fequantur | &
quod eft incorporeum neceffitati corporum
fobiaceat , nee paria font hu-
mana diuinis. Nam fi nihil inter nos SC
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metia mur : fin autem incomprehen-
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noftr* facultatis non font , necef- T
fitati fobiicientes natura omni necef-
fitate foperiorem , rem autem abfor-
diffrmsm facere comperientur. Ab e-
xemplaribus enim archetypa , Sc imi-
tationis fimihtudine veritatem effin-
gunt: , primis fccundum Sc lècundis
primum locum tribuentes. Sednehis
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ipfo, &: ipfe cum Patre , in typum Sc
imaginem indiuulfæ amicitiæ & aui-
morum confenfionis aflumpta , nos
quoque inuicem quodammodo coag-
mentari velJe, in virtute nimirum fan-
Olx & confubflantialis Trinitatis , vc
vnum quidem intelligatur vniuerfum .
Ecxlefiæ corpus, duorum populorum
coitione & concurfu ad vnius pcrfe&i C
confticutionem eueftum in Chrifto.
Nam vt Paulus aitytpfi eHpax noHray
qui fteit vtraque inum, dr mediumpa-
rietem macerist filuens , inimicitias in
carne fua : legem mandatorum decretis c-
uacuans , vt duos condat in femetipfo in
vnum non um bominem ,faciens pacem,
& recenciliet am b os in vno corpore ,Deo
per crucem , interficiens inimicitias in
femetipfo : quod vtique fa&um eft
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