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pudore fuffundatur rurfus impius Aria-
nus.N cçeflè eft «nim vt fecundumpipné
rarionem ac modum fimilis fit charaéter
fubftantiar eius.ne Pate.raljud quid ab eo
quod eftefiè exiftimetur , relucens ye-
rè ic fincèrc in Filio; Qubd fi ço-
gnofei vult in Filio., &: in ipfo manife-
ftari, nouit vtique cum , cum ciafdem
fccura fubftantiæ , turn fua gloria nihi-
“ lo deteriarem. nec enim ipfe minor
haberi vellet quàmquod iècundumna-
turam fuam eft. Cum autem iftud
velit j quomodo non fatendumeftfi-
milem eflè per omnia Patri Filiurp, vt
quis per ilium cognofcat etiam geni-
torem , quemadmodum prius dixi-
mus, reâà in archetypum ex imagine
afeendens , Si inculpatam de fandta
Trinitate çognitionem habere quèat.
Hoc padto igitur , qui nouit Filium,
1 , , p Patrem nouit. Confidera vero quemt
<tAr> ro&i admodum Dominus yerè dicen,do Iu-
da:is, Neque me'noulftis, neque Pà-
trem meum , eorum animos attrahat
ad non humana duntaxat de co conci-
pienda, neque eum pro filio Iofeph reuera
habendum , qui pater duntaxat
aflumptus fit certo confilio , verùm po-
tiùs ad difquirendtim quodnam fit Verbum
in carne ; Si quifnam fit eius per ni-
tùram Pater.
D
C A P V T III.
JgHodCfyriiïus nec ludeorum rohere, nec
aliorum vile v i ec neeeßiute adalius mor-
temihcrucepaßisßl.,fid ipfe v l tn pro.nobis
cimpcrtukrït, v t omnej firueret.
v. 10. Hîc verhd locjuttuts efi IES V S in
gazophyUcio, docens in temple : & nemo
apprehendit eum, qui» needum vénérât
hora eius.
TT T u . IM inftituit apologiam fa- V pientiffimus Euangelifta pro Sèr-
‘uatoris paffione, yt oftendat I i s vm
mortçm non fubuiTe hommuïn coaciu
aut vlly l v i, nuilaT fua voluntatei aut
-çonfrlio , Çcd. potifts ipfum fe prôno-
bis itifita erga noSi Charitate canquam
inculpatam hoftiam Deo & Pa-
tn„,immolaffc. Nam quia opdrtc-
bat pati , vt fie înuecîa corruptio
c o m m e n t
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Rrr ij
propofitis Seruatoris paffionifuffiagetur,
S i quis fcopus fit vtilitatis exhac doan-
napariendas,rurfus audrto Htec emm m-
cuit verbaloquutus eft Chnftus, nonex-
tra'Ierufaiem, neque in ahquo e circum-
iacentibus oppido, neque in ignobili iu-
d x s vicOjfed in gazophylacio 1 hoc eft in
ipfo templi quafi meditullio, in ipfo tem-
plo de his verba faciebat. Vemm tametfi
Pharifsei ob ea quit dicebat valde vreren-
tur & fremerent, non tamen eum com-
prehenderunt, quamuis id'facillime pof-
fent agere. Erat enimvtidixi,intraeorum
retia dedu&us. Quidnam eft igitur
quod ebs induxit vel inuitos quiefcc-
re, quimorebelluarumimmaniumeffe-
rati erant! quid eorum furorem com*
preffit, aut quomodo crudelis ille Phari-
feorum fedatus eft animus ? Necdum,
inquit,venerat hora eius,hoc,eftmon-
dum aderat tempus mortis, non quidem
eft ab hora vt nugantur, appulfum,fcd ab
• ipfomer pra>ftkutum per confenfum Dei
k Pitris. Nam cum ipfe verus Deus effet
naturâ fiiâ, Si quid deceret minime igno-
raret, feiebat optimè quanto temporis
fpatio in terris immorandum effet cum
carne , quando verb rurfus eundumin
cælum per propria: carnis mortem, mor-
tedomita. Nec enimcuiufquam vi aut
coaftu vitæ fecundüm naturam morralem
mortis vincula fuperarint,ipfe quo-
que alicubi Dominus teftatur , dicens:
, Nemo toHit aniniammeama me ,Ngópotto
earn i metpfo ipo teBatem haheoponendi earn,
& rurfus potentates» haheo mitteridt earn.
Si enim neceffitate quadam pratfinitum
eft tempus ab alio, quo ipfum vtique pati
mortem oportebat, quomodo in eius
poteftate fitum effe comperiemus ponendi
animam fuam ? CaptUs enim fiiif-
fet , etiam inuitus j, fiquidem pati non
erat in eius poteftate . Sin autem earn
ponit a feipfo, pati ergo non in potefta-
te alterius, fed in eius tantummodo vo-
luntatcpofitumividebimus. TunC enim
fe Iudeorum furori permifit quo yellent
abducendum,cum jam tempus morti co-
neniens adeffe fenfit. Ne fupercilium