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roris arguet, vt qui reliûo vero ac nacu-
rali Deo.illum non naturalcin,id cft Sj.
tanam adorarit. Sufficiccnim ad. often-
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latum in cum iudicium. nonenim alio-
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y£qnmt* ^ c , ô* '3 1‘W'Ai£ é« ^ y S^i , ^ à t TtSpitSin
qui condemnatus Scinfirmants fuifict
nec temerarij erga Deum aufus poenas
dediflet, in caliginem Inferni detru-
fus, fi naturâ Deus effet, cuius vit.
tus & gloria concuti nequit. Nunc
yerô tantum abeft vt fuum honorem
tueripoffit, vtpedibus virorum Spiritu
fanâo afflatorum, fiue fidelium fubie-
£his f i t q u i Chriftum Deum quoque
effe confeffi furit. eum enim concul-
canr,Gue tentet,fiue oppugnet.Cum ergo
impurorum dsemonum agmen eo-
rûm oratione,& efficacia ac virtute Spiritus
cohorrefeere vidcas le cxpelli,
quomodo non merito condemnatum
Satanam effe dices ? Condemnatus e-
2 nim eft , éo quod non poteft amplius
illos imperio fuo premere , qui fanfto
Spiritu fignatifuntin iuftitiam&fanûi-
ficationem per fidem in Chriftum. Alio-
qui, quomodo quaffo viroeius omnem
proculcaffemus, iuxta id quod in Pfal-
mis feriptum eft ad omnem hominem
qui habitat in adiutorio Altiffimi: Super 1
ûjjndcm y (jr bajilifcum ambuUbis :dr con-
cttlcabis Iccncm, C" draconem. Cum ergo
Paracletus in fanâas animas cçlitus illa-
betur,&iuftè eis propter finceram &in-
p corruptam fidem miffus apparebit, tune
peccati reum mundum arguée,& fuper-
na gratia orbatum,quia Redemptorem
auerfatur. Rurfus autem ipfum arguet
, tanquam qui inique peccati ac-
eufariteos qui iam crediderunt. Merito
enimiuftificatifunt, licet Chriftum ad
Deum reuerfum , & miracula patran-
tem nonfpeâarint,ea fide honorantes.
Tale quid autem arbitror Apoftolum
inanimuminduxiffe,cumdiceret: ” *
. accufibtt aduerfus ckcfos Beii Deus qui ia-’1
' ftificar-quis eflqui condemnetiOmmsenin ÿ j
iniquités osjùucppiUuit, iuxta Pfalmifta Æ
vocem.nihilhabensin quo reprehendac
per fidemeleâos,&iuftitiæ qu* exfi"
de eft gloria redimitos. Arguer aiicem
mundum vt feduâum, & in eum qui fie
condemnatus eft fpes (uas ponen tem, vt
omni quidem vetere gloria excideric.ac
pro nihilo fit àDei cultoribus habendus.
ea^piT nCt/iô/iat ©eéc.^*'
Principe®
principem verb feculi huius vocauit A ^ tn y , ^ ' ^ diJy*,Um xi*An« 0 eè(, VV
Deus, non quafi ver« iftüd fit. nec ™ B B P l f T l
quafi effentialem habeat illam imperandi
dignitatem , fed quia per fraudem
& rapißäm hanc fibi gloriam
peperic , & quia in errantibus adhuc
imperat ac regnum fuum excrcct,
propter nefarium eorum inftitutum,
quo errori mente affixa , ineltl&abili
captiuitatis. vmculo obftridi fo n t,
quamuis eis fugerc liceat, per fidem
in Cfiriftum ad agnitioncm veri Dei
tranflatis.wAdudtcrinum igitur eft Sa-
tanas nomen iftud, principatus,quod ci
natura quidem riiaud ineft, fed in er-
rautium execrabili prauicate confcr-
uacur, :
V.11.&if.&fdfatc mult a habeo vobis di~
cere } fed nop potettis portare modo.
: Quum autem venerit tile Spiritus ve-
ritatis , doc eh it vos omnem veritatem.
non enim loquetur afemetipfb fe d qu£-
cunque audiep' loquetur WtM Ventura
feint annuntiabit vobis.
Cum cos futura fdeftdi vehementi
defiderio preflbs animaduerteret, id-
qu.c anxiè admodum pati, (•impleuic
cnimj inquit tfiftitia corda eorum )al-
ternis oncris acceflione infuper gra-
uandos efle non putauit, fed oppor-
tuno velüti fllentio premit qnq non
mediocriter eos percellere potbranr,
& reuelationi per Spiritum ac illuftra-
tioni congruo tempore futurse quod
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^ Sed cum eos imbecillioresadhuc forfan
ad comprchendendum myfterium vi-
deret, propterca quod nondum illu-
ftrati erant per Spiritum , nec diuinæ
adhuc erant confortes naturæ, ( nondum
enim erat Spiritus fandus , vt
ait fan&us Euangelifta , quia nondum
Ghriftus clarificatus erat) idcircohxc
ait, fignificarc volens feilieçt altiflîma
ßbi adhuc fuperefle reuclanda & ca-
ptum hominum cxcedcntia miracu-
la, fed nolle id nunc præftare y idque
Merito , cum eos nondum illis capicn-
^is idoneos cerncrec. Cum cnimvôs
aliosà vobis , inquit , meus Spiritus
cffeccritjveftramquementem reforma*
ucric,vc Legales demum figuras con-
çciunere veîitis ac poflitis fpirita-
jis cultus pulcrirudincmampledi, vm-
brifque veritatem anteponcrc , tune,
jnqüit , tunc perfacile qua: de me
feripta funt intelligere poteritis.
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