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f if'r lw ^ jo ^ y a ii tixivcfrlw Ajj&fc07n>nnzt Sfgt
Ç"7!réJfWLisf iSbxl/i&Çet. lwy> ù% frip a s ^jss'
A obfequittm chriBi. Age ergo, mentetn
quoque noftram in explicandis rebus
propofitis capciuam duccntes, eamfub-
iiciamus gloria: vnigeniti, omnia pru-
denter referentes ad eius obfequiu^ij
hoc eft ad Incarnationis rationem.’
Cum enim effet diues , propter nos
pauper faftus eft, vt nos eius pauper-
rate ditaremur. Accipe verb ft iuuat,
etiam ex iis qua: d’cburi fumus aliam
huiufee rei demonftrationem, & pa-
tientem nobis aurem accommoda. Ad
® imaginem , & fimilitudinem fupremi
omnium Dei fa£tum effe hominem
diuina Scriptura teftatur. Moles quip-
pe, ille Deo notus prx cuncli.s, in primo
libro Genefcos : Et fe c it, inquit3 Gen.
Deus hominem , ad imaginem Dei fecit
eum. Quod autem per fpiritum ad
imaginem Dei fuerit obfignatus, ipfe
nos rurfus docuit, his verbis : Et in- Ibid.
Jfirauit in faciem eius JJtiracttlum vita.
Simul enim & vitam creaturae Spiritus
indidit, Sc fuos charabteres diui-
S nitus impreffit: Ita perfefto animali
rationis participe, optimus ille arti-
fex Deus falutare mandatum ei dedit:
Et erat in Paradifo , ftcut feriptum
eft , feruans adhuc mandatum, & diuina
Creatoris confpicuus imagine per
inhabitantem Spiritual: Sed cum Dia-
boll fraude leductus Creatorem cön-
tempftffet, &c impofita libi lege cpn-
culoata benclicij authorem offendiflet,
gratia fibi data fpoliatus eft, atque tunc
primum audiit, Terra es,, dr >» ter- Gen]
5 ram reuerterit, qui faclus erat ad vitam
: adulterata eft ilia ftmilitudo
Dei incurfu peccati, nec iam chara-
tfteres amplius erant in ipfo clari &
Iplendidi, fed fubobfeuri, a & tene-
bris inuoluti ob tranlgreflionem. Sed
humano genere in immenlum propagate
, cum peCcatum regnaret in om-
nes, & vniufcuiufque animam de-
prxdaretur , veteri quidem gratia na-
cura deftituta eft : recedit penitus ab
, eis Spiritus , & in extremam rationis
1 penuriam labitur homo rationis ille
particeps, iplum etiam ignorans Creatorem.
Sed vniuerforum opifex diu-
turna vftis patientia , milerationem
demum cepit corrupti orbis Sc fii-
gitiuum in terris gregem lupetis aggregate
bonus iple quum f i t , fefti-
nauit, & ad imaginem priftinam hu-
manitatem reformare per Spiritum
ftatuit. Non enim aliter poteranc
in ea diuini charadteres cp mo-
‘ Sap. i.
do quo prius relucere. Quid ergo in A %lott aictPiçlin-^aj^fauen^-f do cùnf, xyfu. - .
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pitpCpCO^TI ItÇpf 3 ‘^oyajOV, ebXùP^tJ%V 1170111/ . 0
cacç^ntf àl&fu'mf, yeïyjç t i 'Ctnraappsoi
'ihni'ß'yyifyXj do iSiaexoi^ptw fpsel’ flounce,M
te dya% tf (c rfcwfev tlw a\piaiv, pavtvf >t
-ß iir cLupo) KjutioS eev, 7nxpó> aiu/HpirtlcSvi Si-
ha, <c ’sbnxh/rof si’s larQpLxslwyTnafH idjo 8is T
o%v cfyip'j pjjjfçy.'d/jj ylw, <p%^JèSi r'Sn, è
^vev/fteo rpj.7w/Upjof , oha af^y~7ri/j.7zii Tty
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d/ufpTcl, yjpMr TE '077.1 Asi7rev TV a»oixir8ïraS:
d'yCS 7tvf)fa.&Tf M abrSeypTcv’j (pvcif fjlSii/owl.
ZyioiiyÖ7rv&jfia.G<plcc], <pAicpnof dflAsr rjrjd
tiam in nobis inuiolatam inferuerit,
aut quomodo rurfiis in hominibus ra-
dicem Spiritus egent, quove paiäo natura
in priftinum ftatum reformata fit,
exponendum eft deinceps. Primus ille
homo terrenus cum eilet ac de terra
&: in lua poteftate fitam haberet
bonimalive optionem, atque propen-
fionis in alterutrum dominus eilet, gra-
ui dolo correptus eft, & in inobedien-
tiam lapfus , in terram matrem vnde B
prodierat, decidit, Sc corruptioni demum
mortique obnoxius , in vniuer-
fum genus damnum tranfmittit, cre-
feente verb in nobis & multiplicato
malo, & animo noftro Temper in peius
ruente, regnauit peccatum, atque ita
demum natura hominis fpoliara eft
inhabitante Spiritu. Spiritus enim
functus Jhpientia dolum fugiet, vt
feriptum e f t , nes hahitahit in cor-
pore fhbdito peccatis. Quoniam V£uum«ii.ii w-er
, ~ , . 1 1 , 1 I
go primus Adam gratiam fibi à Deo C uaapss-Trjem^ea
^ 1 n ’ ’ çb/L^^c(4o-i7eii^ivucOo^ûi^,rn>çA.^bupc'ilu/7aXa--
datam non feruauerat, deftinauit nobis
cadmis fecundum Adam Deus ac
Pater. Mittit enim in fimilitudinem
noftri fuum Filium natura fua muta-
tionis Sc alterationis nefeium, Sc peccati
prorfiis expertem, vt quemad-
modum per inobedientiam primi di—
uinæ iræ fubiedi fuimus, ita per obe-
dientiam fecundi maledidionem quoque
fugiamus, Sc eius mala cefient.
Cum autem homo factum fit Dei
^QeoSSb%ijfyv ivnyùYmv llfjuv
3 i 'içjyod T* StfjTiçyV ASkCUc O 0gOÇ X) 7zu-
Tilf>. 7elf/.7cu y) ek o/n$lcûûîV tIuj Trçyç IfJoCü; cl-
7pg‘zflov TE yJj e\JctMo/o)TOJl OVTCt Ttf <pùü^ T itysV
tjOV, Kft “S CL/uf^TBlV ebo èi$ÛTOL ThV^TEÀûJ$ , 'iVoL
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rriçyv, ^ T ‘^oav Sfcptyvyo/i&jj, J6j tu. c)^ ctortiç
Verbum , Spiritum à Pâtre accipit, D ^çyvioy *@ri 0 ctirSfoù7Cdç yly>m o tv
vr vniK è .aliouid ©60 Siyfg] S T
dç eîç & ècCOTGtf li P&fAfèàtfllCôV ÎSlXX*)Ç‘
cÛjtvç y) lui o ÿ ivvèufJoCLfP^yo^yx; • hcciri Qvenj
Sf$o<mcni ?&fà<ov, clç etVrÿçfpT&ç, ^ pitcocni 7nt-
Àiviv IjüUV 'ittO ’^ffîtyQlTtcrcLT&p£ffivy 0
Sto<; d/jSÿ'Ttcu>. Sfcfo r(gj!niuu y) oi/jcy rUo ajiiap
rcfC^i^jirlvctj t d!yov @>cL7rh<piv, oii
TijiaLjJ^j 'h TrvéJfACL tycfafieLlVOV cJ^ XgJLVoS, Xj
vt vnus e nobis , non fibi aliquid
fpecialiter accipiens , (erat enim ipfe
largitor Spiritus) fed vt acceptum natura:
noftra: conferuaret, vt homo,
Sc rurlus radicaret. in nobis gratiam
qua: receflerat, is, qui peccatum non
nouit. Hane enim ob caufam exifti-
mo fandum Baptiftam vtihter addi-
difle , fu la vjdi Spiritum defeenden-
tem de calo , dr manentcm fuper eum
Auolauit enim ex nobis propter pecca- ^ g neiviv iir dSdv. cLvci^v) /^fj y) c)% Itfufyf Sfe*
tum.fadus aùtem eftvelucvnusexno- , yiy>nSi d f fU ^ K d fJ,
bis qui peccatum non nouit, vt alfuefic-
ret porrb Spiritus manere in nobis, cum
difeedendi aut fubducendi fe caufam in
ipfo non haberet. Igitur nobis per feip-
lum Spiritum accipit, Sc naturae vetus
bonum renouât. Sic etiam pauper fadus
dicitur propter nos. Diues enim quum
fit, qua Deus,& nullius boni indigus,
homo fadus eft omniu egenus : ad quem
alicubi didum eft praeclare ; Quid enim
riSdfd/WpfaOyi'v&eGrçjm'flay V -noA-cpadiya-
tb fh npsiii, dpopprduc CSX t^c« aitcpapnoiaf, »
cdjaswfohyif iv cwttJ. cbcoucnipjuv A’eatv hsyn-
ßS/il<l V TniAJ/za,, <c ipjbpta T v d ’hnj'n
d y e fn r sItzo r f Tzla^oSsztf Myerap S i U/raf.
cnfeioUf yb a v ,à ç 08os, è Grtkvof r a-ysfa*
’bßnStne , yiysn Ttiprmo ’QnSinf,
Trgff óV eipinttj 7CBV, ij utpifyecxschdc' t l f f
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