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liberis ipfas nequaquam inferences, nifi
force eorundem criminum focij & conferees
deprehendancur. Qui verb nobis
omnis iufticias leges prarfcripGc, quo-
modo tnfligere pcenas arguetur J quas
non, parum ipfi condcmnauerimus)
Przcerea obferuandum eft quampluri-
tnas per Mofem leges edidifle, mulcif-
que modis puniri iufliffe moribus im-
piis conftridtos, fed nufquam reperiri
j ab eo iulfera effe vc liberi cum pcccan-
tibus pacribus in difcrimen venirenc.
Pcena quippe in eos eft qui delinquunc,
& fepplicium in éos rancum confticu-
cum eft qui lcgiftmc obnoxij. Impium
proindc eft ludaris adftipulari; fapien-
cis aucem eft profeftb diuinam men-
cem accendere , & omni racione cue-
ri qua: reginas omnium nacurx conue-
niunr. Reöè ieaque ftacuimus vni-
Uerfl Deum pro infita fibi clemen-
cia , pro. ferenicace acque humanica-
re quam omnibus vulc eflè ceftacam,
* pro illa qua gloriacur paciencia & mi-
fericordia , quaque collie iniquicaces
& peccaca, vfqueadeo offenfionum ee-
nacem videri ac memorem , vc in
quarcam vfque generacionem iram
procendac. Quqmodo enim' fic pa-
ciens , & longanimis , & mulcum
mifericocs , & tollens {iniquicaces &
peccaca , qui non incra. peecancis ca-
puc peenx modüm cerminec , fed vl-
cra terciam generacionem excendac,
& inftar cuiufdam fulminis vel inno-
3 ccncibus ingruae i Incredibile igicur,
ac fummx demencix eft exiftimare
Deum fibi cam longam neenon cam
impocencem foi iram atcribuere. His
aliud addent qui Iudxorum opiniom
fuffragancür , neque Deum congruum
cuique rei cempus nofle concedent.
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admodum iram deponic,quam ob
caufam addidifle videcur, in fermsf ecu-
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quart am generationem ( Hoc enimface-
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anciftesïNóne rem ab omni racione alie-
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fionem Ifraele dacuro, fupplex quidem
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das iniquicates pacrum in filios. hoc cnim
■inftigantis eft potius ad iram quam vo-
cancis ad mifencordiam: & iniurix pof-
centis obliuionem pocius quam longani-
mitarem. Sed his verbis.opinor.eum pla-
eare videbacur, & in memoriam propc-
modum pa reuocare qux ipfe dixie, cum
bonitatem fuam palam & aperee prxdi-
caret.Quo padto enim ipfe loganimis fit,
deleat,inhis potiflimum agnofcetur in
quibus maxime acerbus efle videcur.
(Juonam igitur modo intelligenda fint
qux a Deo difta funt, tandem exponen-
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multarum miferationumy tollens iniquitates
(ffe c c a ta : deinde extera velut cum in-
terrogationis puncto legemus, & mun-
datione non mundabit reum ? vt cale ni-
mirum quidintelligas: Longanimis, inouit,&
mulcarummiferacionueft Deus, , , < p . r ™
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mundatione mundabitnoxium ZAt du-
biumnon eft: purgabit fenè; quomodo
enim longanimis fit & mifericocs, & tollens
iniquitates, quomodoinquam, nifi
purget noxium ? Ad hxc nos ad de-
.monftrationem patiencix & longanimi-
tatis fux deducit, & quod patrum deli-
fta illaturus fit filiis vfque ad tertiam &
quarcamgenerationem, non qui pro pa-
tre caftiget filium, ne hoe exiftimes s
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