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x t im a ) , cus 3 e v a u r }? o f
enirh maioris minus innotefeit: Patris
autem dignitatem non dimenfi, quo-
modo diminutionem oftendetis in Fi-
lio!A
l 1 v d. De execrabili impietate
hsereticorum certe & ex reiveritate di-
cere poffumus : Inimici noHri infani.
Quomodo enim omni genere dementia:
non pleni lint, qui neque qu* loquan-
lur, neqtie de quibut affirmant inte/ligunt, f^Tmi)t.
quemadmodum Paulus ait. Caula au- ,.i7.
tern propter quam illos reprehenden-
dos putamus, ea eft: Si re vera Deum
ex Deo Patre genitum efle dicimt Fi-
lium, atque ita credunt: quomodo minor
eft Patre ? Hinc enim prodibit mul-
ta rationum abfurditas, fcatens vbique
blafphemiis, & quas aures refiigiant.
Nam ft Deus fecundum naturam quum
lit Filius quadantenus in fc minus capiat,
necefle eft tandem cogitare, ali-
quid efle maius Deo. Igitur non in
perfe&ione omnimoda lubftantia Patris
intelligitur efle , quamuis natura fit
■ Deus: fed ipfe quoque in maius profi-
cie t, in Filio ficut imagine oftendeiis
fc quoque efle lubftantia pra:ditum qua:
minus lufcipit. Hoc autem potentiafe-
ret, licet adhuc non tulerit: nam qux
alicuius font capacia , ea vtique fofei-
pient quorum font capacia, & tempore
ad lufcipiendum vocante , non re-
cufabunt. Sed multa in his blalphemia
cernitur. Neque enim in maius Pater
vtique progredietur, fed nec minus fo-
feipiet, propterea quod fecundum na-
J turam eft Deus : Ergo neque Filius in
feipfo minus accipiet, Deus cum fit
ipfe quoque fecundum naturam ne fo-
premam omnium eflentiam Ixderecen-
featur ilia ex hxreticorum vxcordia
excogitata vocula.
A i i v d . Si Filius fecundum naturam
fuamexiftens Dei ac Patris Ver-
bum, minus eft eo, liue diuinx maiefta-
tis ratione, fiue quod fecundum naturam
foam non poflit non efle plane
. idem, aut certe alio quouis deminu-
tionis modo,nontamis lxdetur, quam
ea, ex qua creditur e fle, lubftantia,
liquidem rem feipfo minorem aut de-
teriorem gignere videtur , licet id
creata & fa£ta lubftantia non ferat.
Gignit enim prorfos fibi fimile,quod-
cunque fru£tiferum eft. Quod fi omni
paflione foperiorem efle dicent di-
uiium .Patris naturam , expers vtique
illius labis erit , cumque pri-
migenia lie omnium nobis bonoxum
C O M M E N T . IN I
cflentia , non minorem gignet Filium, A
fed xqualem & confubftantialem , ne
Deus qui tantopere nos exccdit, nobis
quoque fit inferior.
A i i v d , Perreduttitnem edabfurdum.
Seipfum xqualem Deo ac Patri
oftendens, ait Chriftus alicubi ad foos
lorn. 14. difcipulos : Jjfui vidit me, vidit Patrem
9- meum. A t quomodo is qui fecundum
naturam talis eft, qualem fe vere afle-
r i t , imminutionem habitums eft, vt _
ftulte nonnulli ,volunt ? Nam fi minor D
exiftens,in feipfo Patrem oftendit nul-
lo intercedente diferimine, ad Patrem
imminutio pertinebit,qui in immutabili
apparet imagine, Filio, nimirum. A t
hoc abfordum : Igitur non minor eft
Filius, in quo Pater perfect us exiftens
exprimitur.
A l i v d . Quomodo Filius minus
quam Pater accipiat, quj citra culpam
lorn. 16, ai t : Omni* quxeunque habet Pater rtiea ,
15. fin t •. Et rurfos oratione ad Deum &
loan 17 ^>atrem Conner fa : Omnia mea tua Jitnt,
lo ' & tua mea. Si enim vt temere nonnulli
aflerunt, reucra minor eft Filius,
quoniam vere loquitur dum dicit ad
Patrem, Mea tuaJunt, ejrtua mea .-minus
in Patrem cadet, & maius fimili-
ter in Filium , promifeuo rerum ordi-
ne , fiquidem in altero qux alteri in-
lunt reperiuntur , & quod Patris eft
hoc etiameftFilij. Etrurfus,quodcun-
que Filij proprium efle «videtur , iftud
eft Patris : Nihil ergo dicere vetabit ^
minorem efle Filio Patrem , & maio-
rem Patre Filium. Sed vel cogitatu
iftud eft ablurdiflimum : dEqualis 'igitur
, & non minor eft , qui communes
habet cum Patre eflentix prxro-
gatiuas.
A l i v d , Ex eodem.
Si quxeunque habet Pater , hxc om-.
nia fimt Filij , eft autem in Patre per-
feftio: perfeftus erit & Filius, qui ha- ’
bet qux Patris propria font, & eximia.
Igitur non eft inferior, vt impie hxre-
ticifentiunt.
1 A l iv d , Per reduCtionem in abfurdum,
cum JytlogiJmi comflcxione.
Dicant nobis qui inextinguibilem
flammam in caput foum arceflunt, 8t
reftam diuinorum dogmatum ratio-
nem auerfantur,ac variarum arguuarum
IAN . E V AN G E L I VM. 17
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