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faafy )êfg a& * <^'4lcr7,‘ât > ^ J
_igitur velhinc patebit , delicias ei
& gaudium fuiffe g Patris voluntatem
adimplere, hoc eft, eos qui perierant ad
falutem reuocare ! Dubium id certè
non eft. H a c igitur omnia, inquit.lo-
cutus fum vobis ., vt gaudium meum
fit in vobis, id eft, vt ob ilia duntaxat
lætari velitis , quibus gaudeo ego, vt
ad ccrtamina fortes efficiamini, & fpe
faluandorum hominum prxcinfti, lib
s S S Ä T ; Ä T Ä S 2i o,|jL tvto cv/uCojitt tta.%tt,fAn avçyi a-KfiSiai magjs gaudeatis , quia per vos imple-
icst-^epépaicôv Si l i n
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‘ „ certT'& abundant.ffimum effe gau
^^èçtcrici/ C <Jjum iUud putamus quod in Deo
•y) orras è -n Atlas t?) AoytHp/uSt-it ce
©êà, rjii-n tfyüàyaJoK, Sfy.Z
7n 7mni(,K)cùx^i>nm'?iA7nS))c è cri y ty ttt,
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tur voluntas eius qui vult omnes homines
faluos fieri , & ad agnitionem
venire veritatis. Gauifus enim fum ob
hæc ego , & longé fuauiflimos labo-
res duxi. Cum ergo, inquit, gaudium
habere volueritis , quod mihi conue-
nire putaui , tune pcrfeâum illud ac
folidum eftis habituri. Perfeâum enim
eft , &. propter Dcum , & de bonis
opcribus, propter fpem firmam & in-
concuftam , Sc quia de iis quibus pat.
eftnonfolümnos.fed &ipfum ÏESvM
lxtari contigit :imperfe£fum verb mun-
danum gaudium illud afterimus , cum
propter leuitatemSe inconftantiam.tum
quod ob ea quse minus decet peragatur,
id eft ob res mundanas,qux phantafma-
tum & vmbrz inftar auolant. quemad-
modum perfectum odium eflè dicimus,
I1UUU iL u u p n u i; u v u u iiw u j. - u vB.e s lift
Dauid de iis quiglori^ Dei repugnant „
ait,Perfe£fo odio oderam itios. Perfe£iamu
verb dileftionem, quse Deo totos con
iungit eos,qui illam fufeeperintin Deo,
Sc propter Deum, non autem cam qua
in terrenis ac nihili rebus verfatur.
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3^ 7r6vrAapa>^jt. vivioj'«ft S
v.i Z.& i^.HoceSifruceftummeum, iit diligctUtnuiccm,
ßcutdtlexivos.Mcioreci
hac dtUchontm nemo habet, quam vta-
tum am Juam fonat quit pro amiw
Jilts.
Senfum corum quse priüs difta funt
manifeftius his verbis aperit, hoc eft de-
beredifcipulos habere gaudium eius in
feipfis. Ego, inquit,hoc przcipio,& hoc
doceo faciendum ac fentiendum iis q“1
me fequi ftatuerint , talem inter ie
dileftionem exercere , qualem ego
priusexhibui,ii impleui. Quanta veto
\
C O M M E N T . IN IOANN. EVANG. LIB. X. 887
fit diftftionis Chrifti menfura ,jpfe fur- A aU,Zs ^ f d y i ^ X ^ S , T n U tn ä r tiM
fus fignificauit, dicens nihil effe maius
ea dileiftione j quse vel animam ipfam
pro amicis iubeat profundere. Exhis
omnibus,fuis propemodum mandat dif-
cipulis vfqueädeo non effe metuenda
profaluandis hominibus certamina,vt
vel ipfam earn is mortem ftrenuè&im-
pigrè fubire detreûemus. Eb enim Sal-
uatoris noftri diledionis vis peruenit.
Hocautem dicere,aliud nihil eft, quàm
ad fupernaturalem Sc eximiam animi
virtutem ac maximum fratrum amo-
rem difcipulos excjcare , in eifquege-
nerofium ac pium animum cudere , &
ad inuiclum ac infuperabile ftudium
erigere,ad omnia prompte prxftanda
qusecunqueeiplacuerint. Talem fe nobis
Paulus exhibebat, dicens, Mihienm
tfhilt U bittere ChriHus eßdr morilucrum. Etrur-
l C(r j, Cas.Charitasenim Chrifli vrget nos, afti-
tnantes hoc , quoniam f i vnus pro om~
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rantibus prædicat ? In fumma , Scr-
ultor his verbis fuos difcipulos iu-
bet incun&anter 8c intrépide fidei
dodkrinam fan&ificare , 8c omnibus
per vniuerfum orbem hominibus
manifcftarc Euangelium. Idipfum
autem ait per Efaiæ vocem : Su-
per montem exceljum afeende , qui e-
||jM0 uangclizoos Sien , exalta in fortitu-
dihe vocem tu am , qui en ange li -
Zotis Hierufalem : exaltate, nolite ti-
mere. Quod vt facere poflent (àn-
fti difeipuli , inueniemus eos vche- E
mentilïima orationc à Deo pctc-
rc j cum Iudæbrum furorem 8c
Aü ^.ijintemperiem accufantes dicebant,
Et nunc Domine , refpice in mi-
nas eorum , & de feruis tu à cum om