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(cribic. Cum ergo Spiritus Chrifti in nobis
exiftens ea qua; Deo tantüm
conueniunt im plea t,qui non erit (ecun-
dum naturam D eus, is, qui natura: di-
uin^illuftri dignitate naturaliter eft prq-
ditus, & in facras leges authoritatem ae
poteftatera obtinet!
v. 14 . & tj.Thomtu autem vnusexdue-
decim ,qui difiturDidymus , nen er nt
cumeü tjutndo vcnitXe/iu .Dixcrtmt ergo
ei altjdifeipuli, Vidimus Dominum.
Ille autem dixit eis, Ar/// videro in multibus
eiusßguram cLtu orum, ö~ mit tarn
digitum meum in locum clauorum, &
mit tarn manummeamin latus eius,non
credam.
Sublimia miracula comitem fei e habet
incredulitatem nee facile auditores
admittunt quod rationem excedit, fed
quamuis illud videant vix pamen af-
fentiuntur. Tale quid fapientiffimo
Thomae euenitin Seruatoris noftrire-
furreäione, nec aliorum difeipulorüm
teftimonium facile admittit, quamuis
lege Mofaica in ore duorum
triumque teftium ftet omne verbüm.
Quanquam difcipulus ille mihi vide-
tur non tarn diäis fidem derogaffe,
quam fummo dolore taäus elfe quod
1 non ipfe quoque Dominum vidiffec.
Exiftimauic enim forfan eius confpeöu
fepenitus cariturum. Sciebat quippe
Dominum efle vitam fecundum naturam
,&morti vitandre ac corruptionis
regno deftruendo parem e(Te. Nam
qui ab aliis mortem abegit , quo-
modo non pdtius i fua came eam
repuliflet ! Sed pra: ingenti gau-
dio infidelitati fit proximus , ac
magno ftudio geftiens cum prüfen-
tem cernere', certiorque fieri cupit
illum.ficüti promifcrat.reuixifTe.Filioli jMn t
enim, inquiebat Seruator , modicum, ,7-
, & iam non yidebitis me: Cf iterum modicum
, (of videbitis me. Et gaudebit
cor vefirum. Porrö exiftimo fin-
gulari Dei prouidentia ihfidelita -
tem ad tempus extitifle difeipuli,
vt per certam eius fidem nos quoque
pöfteri indubitanter crederemus car-
nem illam qua: in ligno pc -
pendit mortemque pertulit viui-
ficatam efle a Patre per Filium.
Ideoque Paulus ait , Si "conßtea-
ris in ore tuo Dominum I E s v M, ^om‘
dr in corde tuo credideris e/uod9’
Deus ilium fufiitauit a mortuis,
filuus erü. Quia enim ifta carnis
natura vita; conciliatrix & pararia
non extitit, fed virtute potius diuinre
& ineftabilis naturae perfefla res eft,
cui omnia viuificandi poteftas natura
ineft,ideoPater quoquediuinum tem-
plum per Filium fufeitauit, non quafi
Verbum fuum corpus excitare non
poflet, fed quia quascunquc facit Pater
per Filium fac it. virtus enim eft
eius : & quodeunque Filius facit, hoc
vtique eft a Patre. Docemur itaque
leui illa beati Thoma: incredulita-
te rcfurrcclionis myfterium in terreno
hoc noftro corpore peragi , & in
Chrifto tanquam in primitiis generis,
neque viGonem efle vel vmbram,
vt nonnulli fentiunt , qua: figuram
prae fe ferat hominis & noftra: for-
m:e charaftcres mentiatur , neque,
vt alij ftulte dixerunt , corpus fpiri-
tale,boceft fubtile Sc airium, Sc aliud a
carne.fic enim quibufdäplacet Ipiritale .
concipere & intelligere. Quia verb tota ^
noftra: fpei ratio Sc vis inculpataefidei
poftfanö^ & eonfubftantialis Trinitatis
confeffionem ad carnis myfterium
Ipeffat , percommode iftud quoque
ipfum in (equentibus capitulis beams
Euangelifta pofuit. Aduerte enim 1
quo pafto non fimpliciter Dominum
cernere Thomas cupiat, fed veftigia
quarrat clauorum , id eft in carne fa-
fla vulnera. Itaquippe fe crediturum E
affirmat, 8c aliis adftipulaturum vere
refurrexifle Dominum, nimirum fecundum
carncm. Quod enirn mortuum
eft iure ad vitam redire cenfetur , &
in quo fafta eft mors, in eo vtique
fict refurreftio.
V.I4.&: 1 7 . EtfoB dies olfo, iterum e-
rant difeipuli eitts intus , dr Thomas
cum ’eis. Venit lefts ianuis daufis ,
& ttetit in medio, dr d ix it, Pax vo- £
bis. Deinde dicit Thoma , Infer digitum
tuum hue, dr vide menus mens,
& afermanum tit am, zr mitte in latus
meum, dr noli efe ineredulus fed fi-
delis.
Apparuit iterum fiiis difeipuli» mi-
rabili ratione , vt Deus. Non enim
ficuti nos aperirifibi fores.ingredien-
ti iiiflit , fed eo neglefto ianuam
penetrauit , Sc in media domore-
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