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Deus non eflet natura is qui ex ipfo pro-
cclfitjßc gloriE mul tu accipiet.fi Deum
verum habeat, & frudlum ex fubftan-
tia fua procedentem , qui & cuncu
faeere , & czteris vt mira faciant
largiri poffit. Quod fi ad gloriam Pa-
tris fpedlat Filium diuinis przrogati-
uis elfe conlpicuum , quznam ratio
vetabir quominus puniendus fit
hzreticus , qui impudenti blafphe-
miä multis eum modis eleuare non
fit veritus ? Addam Sc aliud quod il-
lorum ignorantiam & imperitiam non
, mediocriter vt reor oppugnat. Näm fi
Filium prccamur , Sc ab eo peti-
tiones petimus , Sc ipfe daturum f®
pollicetur , quomodo non eric
natura Deus , Sc ex Deo natura-
li genitus > Nam fi eum ita fe habere
non exiftimant , fed creatum
efle contendunt, qua in re differemus
C O M M E N T . IN IO A N . E Y A N G . LIB. IX . ' 8oy
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eote confufi creaturam quidetn ipfum
elfe dicunt, czteris zqualem, fed lupra
omnes eminentia quadam przditum,
feiant tarnen fc nihilo minus Patris gloriam
lzdcre, ideft Filium, quando intet
crcatutas eum collocant. Nec enim
quzritur vtrum magna fit an parua crea-
tura, led an omnino creatura fit, an non
v. J 4 .Siquidpetieritis mc in nomine mee,
hec ftcitm.
Aperte iam ait , fe cum Deus fit
verus , facile quidem fuorum prcccs
accepturum , Sc prompte admodum
largiturum quz petierint , fpiritalia
dona nimirum , Sc fuperna munifi-
centia digna. neque verö vt alienz
hzc ait , fed vt qui in poteftate
fua cuncta habeat , cum Patre & ipfe
benignitatis , ac^ bonitatis minifter C l* * , <b ? Ao^ç>iAsmetfi
exiftens , is , per quem omnia , Sc
a nobis in Dcum , Sc in nos ab ipfo.
Idcirco etiam Paulus coniunfias pariter
bonorum largitiones dignis femper
apprecatur , dicens , Cretin vebit,
& p*x a Dee fatre nostro , dr Domino
IE s v Cbrifio : neque verb quif-
quam fanz mentis putauerit, Patrem
feorfim quidem gratiam aliquam , ac
feorfim Filium elargiri , fed vnam ac
eandem elfe , Iicec ab vtroque di- ®
catur. CunSa quippe bona dignis
ttaduntur i Patre per Filium , Sc
diuinarum gratiarum fit diftributio,
non tarnen tanquam per miniftrum,
fed per eum qui conlargitor intelli-
gatur Sc eft vere. Vpa fiquidem dei-
tads natura eft , atque ita creditur.
Licet enim extendatur in Patrem,
& Filium , ac fanäum Spiritum,
nequaquam tarnen vnufquifque ab
altero plane diducitur atque feparatur.
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atque Filij eft fanftum Spiritum. Cum
Jgitut vna fit & intelligatur fecundum
naturam deitas , per Filium a Patre in
Spiritu dignis eorum dona tradentur,
& noftnin Deum referentur ’, median-
te n>mirum Filio. Nemo enim venit
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