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immemorcs, fed illecebris.voluptatum
& effrenaca rerum terrenarumcupidi-
tace delinitos , proindéque ab intelle-
duali& fanda vite auulfos, gratiaquc
familiaritatis & coniundionisrepudia-
ta , vitam &: conuerfationem in Chri-
fto nihili prorfus ducere. De omnibus
iis qui ciufcemodi (unt Chriftus ipfe
dixit: Nonomnïs qui dicit mihi, Domine^
Domine yintrabit in regnum calorumfid quilu
facit •voluntatem Patris mei , w r.crum
rplendore prædita ad concilian-
dam nobis cum Deo coniun&ionem
non fufficiat , figmficat quoquc his
verbis Chriftidifcipulus. Tucredü quo- Ia(t, i
mam vnus eB Deus : £ / damones ere- jj,
contremijcunt. At dieet ali-
quis iis qui nudam & folam fidem fibi
fufFeduram putant, vt fupernamcon-
iundionem comparare pofïint : ergone
ipforum etiam dættionum cohortes ad
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modoiftud fieri potefl: ? Scire cnim tan-
tum Dcum vnum effe , ilium vniuerfi
fa&orem & parentem , eft inutile :
fed pietatis in ipfum- gloriam fidei co-
mitem efle debere autumo. Nam qui
talis eft , etiam in Chrifto manet,
&: cius verba habere compcrietur,
iuxta id quod in libro Pfalmorum
tanquam ad Deum didum eft , In
corde meo abjeondi eloquia tua a v t non}
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xvco reconditus fuum ei calorem
vtique communicat, fie quse per om-
nis virtutis defiderium in anima &
corde cæleftem ac diuinum fermo-
nem mens continet, Temper ad illud
per eum incalefcit.Scriptum eft enim:
Ignitum eloquium tuum vehementer>& p,|J
feruus tuus dilexit illud. Quicunque igi-
tu r, inquit , fuas res in his confti-
tuit , eôque eue&us eft gloria:, vt
& in me mancat , meâquc apud
^ Ce verba habeat , incundantcr accédât
, Sc quodeunque libucrit,
cum fumijia libertate petat ,
citra moram vllam dabitur ci.
ncc enim negabo. Num ergo fi
mali aliquid petat , illico fufeipiet,
illudquc virtutis amans Dcus tri-
buct ? Procul fit quæfo tanta infania.
Nihil quippc vitiofi aut inquina-
ti Dcus largictur prorfus : *®d
cogitandum potius iuftum & æquum .
■elfe vt qui manet in Chrifto , & verba
eius habet in feipfo, præfertim cum
bonus fit ac pius , ea folùm velit quæ
funt Deo gratiflima- Diuîhum quippc
fermonem in corde haberçtibus
petere permittit quæ Jcum ratione volent
, non ignorans eos fpiritalium ni-
mirum ac diuinorum bonorum pàr-
ticipationem concupifccre. Cum |pfj
roexhis Seruatornofter Chriftus inpri-v
misftatueritqualem& quibus moribüs
præditum elfe ilium oportcat , qui
prccatur , & quæcumque vult à Deo
dignus eft accipere, noftrum inftitutum
huic conformemus, fi benignitatis fu-
pernæ compotes fieri velimus. Sin au-
tem, feito te talem fore , qualem nobis
Chriftus modo fignificau.it. noli re-
pulfam ægrè pati. Qu od -fi graue ift ud tibi
videtur , coniungcns fidei bonorum
operum gloriam,(hoc enim eft in Chrifto
manere, & in feipfo verba eius habere)
fccurus accedito, & citra cuwdatio-
nem vllam accipies quodeunque popofi
cerisà Deo.
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V. 8. In hoc clarificAtus eft Pater meus, v t
fruÏÏum plurimttm ajferat is y & effida-
mini met difeipuli.
Clarificatu efle dicit fuü Patréac Deu,
quippc qui ob incomparabilem bonita-
tem admirationi iuré fit habitus, & ex
ilia celcbratione fummje benignitatis
6 cprona veluti quadam ornatus.^/re»//w
dtlexit mundum , ficut feriptum eft, v t
Filium fuum vnigejntum daret: v t omrits
qui credit eum , non pereat, fed habeat
vitam dternam. Frudus igitur
bonitatis Dei ac Patris , vita eft omnium,
<juar per Chriftum fcilicet imple-
tur. Ideoque ipfead Deum & Patrcm
4 fuam loquens alicubi dixit , Ego te
clarificaui, opus conjummaui quod dedi-
fli mihi , v t fact am. Acceptam cnim
a Patrc quodammodo vniuerforum fa-
lutem rité peregit Vnigeitus, non mini-
ftri loco aflumptus fed ipfamet Patris
ftpientia &: virtus exiftens genitoris,
fine qua fieri nihil plane poteft. Om-‘
nia quippe per iplum , iuxta fandum
Euangeliftam, fed nos eximio quodam
ttodo. Vnde bcatus Dauid noftra-
tum rerum difpenfationem , & vitse
vniuerforum perfedioncm Filioa Patrc
^nandarijVt pote cum fit virtus eius 6c
fopientia, hortatur dicens,modo quidc:
MandaDeus virtuti tux;Confrma hocDeus
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