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ex ipfo, & per ipfum eft,Filium, exco-
gitacis putidis rationibus , Ôc abfur-
dorum argumentorum ftrophisî Qu©d
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re licebic , ipfam veritatis nacuram
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Chriftiim pafli fin t, tantum-
que periculum gratis, & fine merce.
de pertulerint. Cum ergo pcrfpicuc
admodum demonftratum fit Patrem
perfeftam quidem in Filium habere
charitatem , &c fimili modo cum Pa^
trem diligefe , & nos eum , nofquc
ab eo diligi > quid rationis demum eft
putarc ad alia tempora , huius rei co-
gnitionem deuolare , cum Dominus
Valeant enimillorum nuga:,& impia-
rumratiocinationum commenta :Nos,
Spiritus illuftratio.ne confifi, dicerenon
verebimur quæ ad quæftionis huius ex-
plicationcm re£l:è fe habere videbun-
tur. Cum ergo prarmififiet, Ego, d^j ws
'viuetis, ftatim his fubiungit, IniUodit
cognofietis quia ego in Fatremeo , drvos
in tne, dr ego in vobü. A t cuinam om-
nino eorum qui funt ac re&è fchtiunt
non valde perfpicuum fit diem cogni-
tionis determinate , quo nos etiam
ad ipfum reformati ad vitam afcenfu*
ri fumus æternam , mortis maledi-
dione vitata ? Et quidem mi hi talc
quid fignificare videtur Paulus, cum
diuinum nobis reuclans myftcrium
ad nonnullos feribit -, Mortui e-
nim ellis , dr vita veïlra eft Ils
fiondita cum C h r i s to in Deo.
J^uando ergo Chriftus apgaruerit ife
C O M M E N T , I N IO A N . E Y A N G . LIB. IX . 81$
(a veBra , tune d? vos apparebitù A pcù^»i >5 Ça» ufifyf, rnrn (c v/utiç epjpepco&ioitds
cum ipfio.i» gl6ria- Reformabit enim
corpus humilitatis noBra , hoc ni-
M p , »= aon a!iud . configu-
ritm s Lon* f i * , & m priftinum
(latum reformabit ineffitbili virtute
hominis naturam , omnia facile transferees
in quodeunque voluerit. Deus
enim efl .wrus , qut facit Omni* ,
& trtnsfemth , fmut feriptum eft.
Circa ilium diem igitut, Cue tem-
pus , quo & vos ipfi viuetis , ( vi-
uo -enim ego quamuis homo ficuti
vos faûus , !& corpore corruptioni
naturâ fuâ obnoxio indutus ) cla-
rc cognofcetis , inquit ,, quia ego in
Pâtre . Sc vos in me . , & ego in
vobis. Statucmus autem hæc ad nos
Dominum dixifle , non vt exiftime-
mus eum elfe in Pâtre , ratione di-
ledionis , ficuti aduerfariis placet,
fed ratione alti myfterij , qyod nec
mente concipere , nec orationc explicate
eft facile , veruntamen quoad
pocero illud exponere conabor.
Quamuis ergo cuiufuis hominis men-
tem huic accurate cxplicando longé
imparem exiftimem , charitatis tarnen
feruore illud pro noftra me-
diocritate expofituri , nunc Incarna-
tioniç vnigeniti feopum vidcamus.
Age caufam fetutemur , ob quam"
in forma Dei ac Patris cum effet,
vrpote Deus , non rapinam arbitrate
fit effe fe æqualem Deo , fed
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mus autem quomodo fit Filius in
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