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ly o 77] ipsaLTH Hjui^L.
I excitât eoS qui perierant videlicet, 6c
morti filccubuerant, quomodo non verè
aflcrcmus neque bonum efle , neque
adeo benignum erga homines Filium ?
CeiTet igitur Chrifti hoftis , cum éius ob-
iedio- accufetur vndique blafphemiæ,
nec acerbis fermonibus de hisporro no-
bis oblatrare pergat.
V. 40. HM enim eîi 'voluntas T at fis met
qui mißt me, vt omnis qui videt Fi-
\ hum, & credit in eum, habe at vit am
ater nam > & ego refafcitabo eum in no-
uißimo die. ■
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Bona voluntate Pattis iam definita
itcrum earn explicat, & auditoribus
amplius confpiciendam exhibet 9, idem
denuo repetens. Qua ratione enimad-
ducantur ad fe homines, 6c quid inde
lucri reportaturi fint qui adducuntur^
clarè cxponit. Dat igitur Pater Filio
qui viuificare poteft, ea quæ vitæ indi-
n gent s Dat autem, vnicuique nimirum
veram Filij cognitionem inftillando,
efficiendóque vt clarè intelligat ipfiim
verum efie Deum qui de Pâtre vero
fit, vt ita afFe&us, Sc eiufcemodi circa
ipfiim contcmplationibus illuftratus ad
fidei præmium euehatur, longæuam il-
lam nimirum vitam , ac (empiternam
felicitatem. Pater itaque per cognitionem,
6c contemplationem Deo con-
uenientem eos qiiibus diuinam dare
gratiam decreuerit, ad Filium adducit:
tq recipiens autem illos Filius viuificat,
6c proprium fibi bonum iis qui naturâ
fiiâ corruptioni fubiacent inferens, ac
tanquam ignis fcintillas viuificam nem-
pe fpiritus virtutem iis inferens, totos
de integro ad immortalitatem transformât.
Rurfiis autem , cum audies Pa-
trem adducere quidem, fed Filium re-
fiirgendi vim. accedentibus ad fe tri-
buere, in abfiirdas cogitationes abduci
noli, vt feorfim ac diuifim quemlibet
facere id exiftimes ad quod riatura fit
^ idoneus: fed in animum rurfiis inducito,
Patrem quidé cooperari Filio, 6c Filium
viciflim Patri, 6c falutem noftram, at-
que adeo ad vitam reditum, totius, vt
ita dicam, fandæ Trinitatis opus elTe.
Scias verb Patrem omni virtuti ac rei
parem efle, Filiumquc fimiliter, ac fan-
£tum Spiritum ; per fan£tam verb Trini-
tatem bona in nos promanarc, Deum
ac Patrem in folidum reperiri omnia
in omnibus per Filium in Spiritu.
oAsxawpws ÂJtLQX-Z'Tom Si ijoti da 7ryéJ/ucc7i.
Obferuandum tameh eft fidei in Fi^.
lium magnum efle operaspretium. huic
enim pr*mij loco vita eft propofita.
.Quod fi in Filio fecundum naturam
Deiis agnofcitur j quis iam ferat eum
a fubftantia Patris excludi, 6c blafphe-
mis peti vocibus ? At per qua: fe pofle
mortuos ad vitam reuocare profitetur,
per lix c ipfa, nullb interiedo difcri-
niine ad1'identitatem nature cum ge-
nitore aftendit. Viuificare enim vitae
propriuhi eft opus, 6c cum vita fecundum
naturam fit Pater , vtique is qui
cx ipfo fecundum naturam e ft, id eft
vnigenitus, vita quoque efle cenfebi-
jur.
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eto£tyfy 'bStfjdctçüSïi [M<7V?&Coucni$S%cLM<Lyii 4 >
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x ÿ tyvoiv & v b 7TUT7Ip , ^0)7) 7T&P*TT*)$ 0
^ ÇvcnvcJ^ <W voM^baiTWi^vriçi ofAsvofymj.
v. 41'. Murmumbant ergo ludai de Ulo,
quia dixijfet : Ego fum panü viuus qui
de cale defeendi. , ; .
Rurfum ftomachantur, cum nihil
plané intelligant eorum qüæ à Chri-
fto dicuntur. In his enim animi im-
peritia vt plurimum ccrnitur, qui cum
non poffit ea cogitando aflequi, per c
quæ mutandus fit in melius , in abfur-
das anguftias dccidit. Nunquid enim
de Iudæis id verc dici comperic- x
mus ? Cur indighantur enim ? qua: ratio
hue eos impulit ? cur murmurant >
quum alioqui ftudiofius didis attende-
re deberent, 6c ex ipfis demum rebus
difpicere veritatem atque ex miracu-
lorum magnitudine certiflimè explo-
rare vtrum mentiretur Chriftus , dum
feipfum panem qui de cado defcendic
nominabàt, an verc loqueretur, iifque p
moribus præditus reperiretur. Sic e-
nim rede iudicando, ad rei vtilis dif-
quifitionem præclarè erudiri poflent.
Sed cum nihil quærant, indignantur,
quamuis ex iis quæ antea dixit Chriftus
feipfum reuera panem vitæ 6c verum
oftenderit, feque manna quod in
deferto per figuram 6c ty picè patri bus
corum datum fuit comparant. £)ui
enim venit ad me , inquit, non efuriet
vnquam, quippe cum ij.qui manna il- ^
lud manducarunt breui &: caduca vo-
• luppatis corporeæ vfura potiti fint : qui
autem ad ipfum per fidem veniunt j
non fimilem cum his vtilitatem, fed
potius perpetuam benedidionem , gratiam
nimirum pereejpturi fint. Falli-
tur itaque Iudæorum animus , terrena
tantum fpedando. Et hoc erat vtique
•^8* quod de ipfis canebatur : obfeurentur
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