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vdamnauit pecentum in carne , vt ittttiji-
Zeg/àr impUretnr in nobis ,
fecundum earner» ambulamus, fecun-
dttm Spirit am. modo verb rurfus:
ergo pueri communicauerunt carni & f in. ^ ’
g u in t& ipfe fimiliter participant eijdem
vt per mortem defirucret ettm gui babe-
bat mortù imperium, id eft diabolum : &
liberate te osi, qui'timoré mortis per tot am
vitam obnoxij erant fortHtuti, Et duos
quidero hos,. nobis inftautfationis mo-
dos In carnation is vnigeniti^rationem
neceffarib continentes Pa-dtus expofuit:
5 fed fapiens Euângcliftà Ioannes, mo-
dum prxtcrea qui cætéros compleâi-
tur. Sic enim’ feribit de Chriftow#
propria venit, & fui eum non receperunt: I)tn i
Jpnotquot autem receperunt eum , dédit
eis potettatèm fîtes Dei fieri y bis qui cre•
dunt in nôminé eius : £>ui non ex fan-
guinibus, ne que ex voluntate earn is, ne-
que ex< voluntate v ir i, fed ex D eo nati
fuht. Mànifeftum eft cun^is igitur,
cas maxime ob caufas vnigenitum
cum Deus fit & ex Deo fecundum
C naturam exiflac , fadum efle hominem
, vt nimirum damnaret pecca-
tum in carne , & morte fua mórtem
deftrueret , nofque Dei filios efficc-
ret ex terrena conditione regenerates
iri'Spiritu. hoc enim taique modo
licebat inftaurarc % & in priftinum
ftatum rcuocare Upfum genus homi-
num. Rurfus vnaquaque caufarum ifta-
rum in medio prolata, conlentanca quç-
dam dicamus. Quacrcftdum quo pado
intclligendumfic,quod damnauitpec-
r> catum in carne , miflo Filio fuo Deus
ac Pacer in fimilitudinem carnis pec-
cati. Eum quippe , tametfi Deus fit
fecundum naturam , & ex eius fub-
ftantia genitus , ac immutabilitatem
proprietatis eius naturaliter habeat,
proindéque in pcccatum labi prorfus
nefciac , aut in vitium defledere,
in peccatum tamen carni fubiedum
defcenderc fecit vitro , vt ipfam car-
nem fuam efFedam ad proprieta-
tem fuam transferret , id cft , pec-
^ cati exfortem faceret. Ncc enim
exiftimabimus , fi mens fânà nobis
fit , Vnigenitum fadum efle hominem
, vt fuo templo folùm id prz-
ftaret ( quomodo enim eius ad-
uentus ad nos magnificentia & v#
tilitas paterct , fi fuum duntaxat
corpus feruaflet ? ) fed credemus po-
tiùs Vnigenitum fadum efle hominem,
vt qui naturæ vniucrfæ per fcipfum, &
C OM M E N T . IN I O
in fe primo , velut inprimitiishumani-
cads bî>na vendicaturus effet. Qucm-
admodum enim non mortem (blùm,fcd
vniuerfas carnis pafliones fecuti fumus,
idque nobis in primo hominc contigit,
cum propter præuaricationem, turn di-
uinam malcdidionem : eodem opi-
iior modo fequemur omnes Chriftum,
feruantem multipliciter , & fandifi-
cantem carnis naturam in feipfo. Id-
circo ctiam Paulus aiebat : Et fient
,vy' port a mm us imaginem terrent, port cm us
dr imaginem cale H is. Imago enim terre-
ni,hoceft Adami ,eft in paffionibus &
corruptione verfari: Imago autem carle-
ftis, id eft Chrifti, eft, aftedibus &: corruptione
vacuum effe. Damnauit igitur
peccatum in fua carne % Deus exiftens
fecundum naturam Verbum , iubens
illad cefiare , & ad Dei voluntatem
potiùs quàm fuam conformans , at-
que ita cojpus animale cum effet,ef-
fecit illud fpiritale. Vnus igitur inftau-
rationis hic modus eft : fed alter fu-
bit maxime conueniens, ac rerum pro-
pofitarum contcmplationi debitus.
Propoficum autem eft de æterna vita
dicere, & mortis deftrudione., &quo
paifto à natura humana corruptioncm
vnigenitus auerterit. Quoniam igitur
pueri communicarunt carni &: fangui-
ni, &ipfefimili modo participauiteif-
dem‘ , vt mortem deftrueret , & qui
[t. 14 weauit vt efifint omnia , dr fa lut ares
fecit gentrationes mundi , vt feriptum
eft , rerum formam in priftinum ftatum
denuo reuocarct. Et curiofius
quidem quam oportet, neceffarib tamen
de antiquo noftro ftatu verba fa-
ciemus. Rede quippe quid obferuan-
dum fit compledi velle, pigritiæ probro
vtique vacabit. Fadum eft igitur ratio-
nis compos illud ariimal homoinquam,
i principio ,.ad Creatoris imaginem ,
iuxta Scripturas. Et ratio diuerfa quidem
eft imaginis : Imago quippe eft
non vno modo , fed pluribus : Sed
cum opifice Deo fimilitudinis maxime
illuftris pars ea eft , corruptione
nimirum atque interitu vacare. Vc-
rum non exiftimo animal , vt ad
cum ftatum peruenire poffit, natu-
fuæ rationc par vnquam fore.
Quomodo enim terrenus homo natura,
fuâ ita comparatus fit , vt in-
corrupcibilitate glorietur , nifi cam
j*b illo qui fecundum naturam fuam
incorruptibilis &: immortalis eft \ qui-
que eodem fc modo femper habet,
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