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Et teHimonium nottrum non accipitts.
In plurali numero teftis perfonam Scr-
uator extulit,puta quod in feipfo Pa,trem
habeat ac Spititum natura : vt quo-
dammodo iuxta legem Molaicam, in
ore duorum & trium teftium verbum
firmetur. Oftendit autem Iudxos fa-
lutem plane refpuere , & e fe n a to
atque temcrario impetu in profundum
perditionis barathrum ferri. Si enim
prje multa infeitia intelligere nequeunt
quod prxdicatur, nec fide fiifcipcrc
volunt , quam demum aliam falutis
rationem inuenient ? Bene itaque ac
iuremerito Saluator Hierufalem inex-
cufabilem fore aiebat, puta qua: ip la
fibi perniciem arcefleret. Ierufalem
enim , inquit, Ierufalem , qua oecidis
Prophet us, dr lapidas eos qui ad te mißt
funty quo ties volui congregare filios tuosy •••
quemadmodum gallina congregat pullos
fuos fib alas, & noluilH ? Ec-
ce relinquetur vobis domus veftra de-
fr ta .
y. i i . See. Si terrena dixi vobis, & non
creditis , quomodo Ji dixero vobis ca-
leHia, eredetis ? Et nemo afeendit in
c&lum, niji qui defiendit de culo, fiUus
hominis qui eft in calo.
Dodrinam, inquit, hominum capT
turn non excedentem prx immani ftu-
pore non fufeepiftis: Sc quomodo vobis
qua: diuiniora furtt expofuero ? qui
in fuis rebus funt ignariflimi, quomodo
in fublimioribus fapient ? Sc qui in
tenui re deficiunt, quomodo maiorem.
ferre poterunt ? Iam nifi mihi vni di-
centi creditis, inquit, fed in fingulis
multos teftes exigitis, quern vobis pro-
feram cxleftium myfteriorum fpedato-
rem? Nemo enim afeendit in ca:lum,
, nifi qui defcenditde czlofiliushominis.
Cum autem Deus Verbum defeenderit
de cado, filium hominis defeendifle ait,
nolens in dnas perlonas poll inhumana-
tionem fecari, net vllis pernfittens dice-
re alium quidem dfe Filium,templum
nimirum illud quod ex; 'virginc afliim-
ptum eft, alium, quod ex Deo Patre
eftulfit Verbum, nifi quantum ad"nature
diuifionem attinet vnicuique cqn-
gruentem. Vt enim eft ex Deo, Verbum’
, fid e’tiam ex muliere homp.
Viiiis
Vniis autem Chriftus demum ex ambo-,
bus in filiatione indiuifibilis eft ac ma-
ieftate deo digna : nam cpix nudo Sc loli
Verbo conueniunt ea quodammodo ceu
propria templo quod ex beata Virgine
eftattribuit, Sc viciflim ipfe fibi arrogat
quæ foli carni congruunt. Nunc enim
defcendilTe ait de cxlo Filium hominis:
timet autem, Sc pauet, Sc angitur paflio-
his tempore eaque illi adferibuntur
quæ foli humanitati conueniunt, quafi
•ipfe pafTus fit.
V. 14. See. Et ficut Moyfes exaltauit fir-
pentem in defirto , it a ex altari oportet
Filium hominis : vt omnis qui credit in
ipfim, non pereat, fed habeat vitam
at er nam.
Poftquam idoneam caufam attulit
ob quam ei res fiipra captum Sc natu-
ram non exponit, defcendit’rurfiis ad
eaquæ typicè fada funt olim à Mofe
quum feiret ipfiim exemplis potius ad
veritatis agnitionem deduci pofiTe
quàm fpiritalium fermonum exquifita(
ratione. Plané autem necefle eft, inquit
, exaltari feipfiim inftar ferpentis
Molaïci , oftendens necefiarib feru-
tandam eflTe hiftoriam , ac illud tan-
r* 5* tumnon incinens ignaro : Scrutamini
firipturas , quia illst funt qua teHimonium
perhibent de me : Serpentes quip-
pe Iudæos in deferto quondam infe-
ftabant, qui cum fpicarum in mo-
rem caderent, & ad eum qui peri-
culhm illud inopinatb immiferat mi-
ferabiles ex immenfo dolore voces ia-
darent, fupernam Sc à Deo lalutem
pofeebant. Ille autem bonus ac mi-
lericors ,^-vtpote Deus , Mofen iuftit
eis ftatuere ferpentem ex ære, in.eo-
que præmeditationem quandam vult
elfe futufæ per fidem falutis. Mor-
fu enim ferpentis labprantibus vnicum
remedium erat , æneum ilium coram
intueri, Sc extremo diferimine fi-
des cum illo obtutu liberabat. Sed
hæc quoad hiftoriam. Rurfiis autem
ipfa re totum velut in typo delineat
Incarnationis myfterium. Serpens e-
nim peccatum fignificat , fæuum illud
Sc homini exitiofiim , quod vni-
ucrfiim genus humanum depafeeba-
tur, variis morfibus vniufcuiufque ani-
mam appetens , Sc multiplex nequi-
tiæ venenum effundens , quod in
tantum -inualuerat vt aliter à nobis
vitari non poftet, quàm ope cælefti.
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