Si propter fidem , inquic ■> ac fubfi- j
dium in cgcnos, veftram fufcipio pic-
tatem ac toleranciam , iuftc tamcn
vobis indignor , qu6d Nicolaïcarum
hærcfinv yigei'e finatis in medio yc-
iftri. Hanc autemcropicè figmficat per
nomen Iezabcl quæ régi Achabnup-
ferat: huic eciam comparans Nicolai
fcquaces propcer libidinem ac impie-
cacem. indignacur icaque quod non
perfequantur ipfam, hoc-cft non cx-
pellanc , confundcntes ipfam impu-
dcncer blafphemantcm , fed fufti-
neant vc :j qui fblo nomine Chriftia-
ni func fccum participent: vnde iiin-
plicioribus feruis meis , inquic , præ-
bcc offendiculum non modo fcorca-
tionis , fed iam fceleracæ quoquc co-
meftionis : fcorcationem dicens auc
fenfibilem aC carnalem, auc declina-
cioncm à Deo , iuxca id quod eciam
Pfal.io;. didum eft: Foniicaci func in ftudijs
Jcrc.}. fu|s> & jj|u^ t Adulteiium perpetra-
banc in ligno. Per efum verô eorum
quæ idol s fueranc immolaca , vide-
tur6£ alias quoqùc diuifiones conne-
&crc : quæ & ipfæ pios inuadebanc,
qui fané cropus folec accidcre. Siqui-
dem Nicolaïcæ non proponebanc
edenda idolochyca , fed alia camen
habebanc quæ vel cogitarc extremæ
foedicacis eft ac impietatis. Quænam
auccm ilia fine frequcncer à nobis dictum
eft in libro Panarion demon-
- ftrari. Nec id tancum abominandum
efTc ceftacur in hærefi Nicolaïcarum ,
fed &c fingicur efte prophetifta quæ pra-
uo agicacur fpiricu , diuinumque donum
vanicaci accommodac , vc cciam
Exod.ic", Mofi non parère deprehendacur qui
aperce clamac : Non aftumes nomen
Deituiin vanum: &abeatitudinc Dei
patris aliéna inueniatur, à fpc Dei ab-
errans, & in vanicacibus ac infanijs fai-
fis coco animo conuerfans. Et feducere
feruos meos\\ eosqui in morum fimpli-
cicatc degunc crahendo per errorem
iezec. 18. adfcôreacionem, &: comeftionem eorum
quæ vetica func. Dediqueei tempusi\
£go, inquic, qui nolo mortem pecca-
toris,, fed conuerfionem quæro, dedi ei
ccmpuspcenicenciæ, vlcioncm incerim
difFcrendo ! ilia verb colerancia mea
abufaeftad impoenicenciam, infui per-
dicione occupata , nec firmicer hx~
rens conlideracioni fuæ falucis. Etnon
unit rcJipifceŸe. ] Nam hoc canquam
pfd. 7. ‘ Deus cognofeo, iccirco cciam didum
eft , Scrucans renes &: corda Deus.
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tent mm non eft mji , eiice mitto earn in le- ffit. iibj
Hum.'] hoc eft , in ægritudinem. So-
let enim feriptura leâum ab imbe-
cillitate accipere , vt quum dixeric,
Vniuerfum leâum eios vertifti in in-
firmicate eius , lecium dicens mot-
bum , sc verfum efte in melius fine
ad fanitatem. Ipfam itaque malis af-
nciam. Eos vero qui cum ea com-
mifeencur , id eft qui cooperantur &
auxilio func ad abominanda fbedaque
dogmata , calamitadbus affligam. Fi-
lios vero (fucceftbres huiufmodiabô-
minarionis appellans filios) in mortem
, inquit, tranfmittam. Ec illos
quidem ita tiaciabo*. Porro vobis qui-
bus nihil commune eft cum adultéra
, quum fimpliciores fids , & ob pf “^ 4®;
morum fimplicitacem in ipnocentia
ambulare in nvedio domus v d ir at
di£li eftis , quoniam non eft fortitude
quæ adeo malis Sc loquacitate
prtedicis , in verfucia verborum pof-
fec repugnare : Sc vebtri qui profunda
illius maligni vt dicunt, Sc tnfi-
dias ipfius non nouiftis, vobis inquarn
nullum pondus fuperimponam : pondus
aucem vocat pugnam verborum:
fufficic, inquit, mihi explorado diligenter
peradta per opera , ex cufto-
dia eorum quæ vobis ab initio tradi-
ta fueranc. N if i poenitentiam egerint. ]
In minis quoque benignitas confpi-
citur ; neque enim prodnus dignam
inferc vltionem , fed impetum terri-
culamento attollic , quo vrgendo
eruat pcenitentiam . Et cognofcent omîtes
ecclefiji. ] Quia hæredci occulté
abominanda pacrant, quæ videlicec
vulgo abfeondita finit : latec enim fidèles
quodilli fubChriftianorum vo-
cadone occultentur , ego qui depre-
hendi , notum faciam omnibus cc-
clefijs quod ego ille ipfe fim qui renes
Sc corda ferutatur.- de quo etiam
ait Iefaias : Occultabicur in abfeon-
dito, & ipfe non videbit î An non
coelum Sc terrain ego impleo , dicic
Dominus î Quoniam igitur hæc ita
fe habent, vnicuique rependammer-
cedem fuæ nequidæ debitam.
Vobis autë dico & c a tens qui Thja .
tira funt}quotquot no habent hanc do-
ûrinam, quiq; non cognouerütprofun-
ditates Satana/ueluti dicunt,No mit ta
"SJAj - f ?,yov juafxjt Çhoiv . )
Çitint , tfjxii cS Dfp tV tSyav SSxifMo> coo C