39« IN EP I S T . A D H E B R A i O S
Tunc autem remifit quando nouum A
coqdebac teftamcncum : nouum verb
■ feftamentum condidic per viftimam fi
lij fui Iefu Chrifti Domini noftti.i'otw
vbihorum eft remißto. ] peccatorum videlicet.
.Non eftamfhm oblatioprofecca-
to.\ Qpa: enim necefficas eft multarum
oblariohum, quum vnica ilia quam ex-
. hibuit Chriftusfucrit fufficiens adau-
ferendapeccata;
Quum igitur,ßratres, habeamiu liiert
atem ad adit um.infanfta perfan■
guinem ß e ß t , quern hbiouauit nobif
recentem ac 'uiue'htdfe per velamen-
tum \ hoc efl per cürnem Juam , &
facerdotem magnum prxfettum do-
mui D e i , accedamus cum viero cor-
deincertitudine.fidei,ajperfes cordibus,
ac depulfa conßcienfiamala, & abluti
corpore aqua punt, teneamus conjeßio-
nem fpeinon vacillantem: ßdelu enim
eftqui prpmißt.
Quoniam demonftrauit mulcum inter-
cfle inter nouum & vetus teftamencu,
acceditadfermonem de fide Sc vita.Li-
lertaiemadauditum.] Quemadmodum,
inquit, antea pudore fuffundebamur
quod eflemus pleni peccatis, ita nunc
libcrtatem habemuS ingrediedi in cce-
lu propter donata nobis remiffionem.
cAditum mfanctai] Curium dicit,& pro-
greffum; ad fpiritualia. Perfangumemi]
Vt »,id eft in,capiatur pro &',id eft per.
Na per cruris Chrifti fanguinem habe-
mus remiffionem aclibertate. Que in-
nouauttnobis.]Qucm aditum in fancla Sc
viam ad ilium ducentem, nunc nuper
incidit: hoc enim fignificac »«*"»< id
eft innouauit. Ricentem:] qui noftris,inquit,
temporibus fumpfic initium. id
autem ad noftram cedit gloriatibnem,
quod Abraha: temporibus non fuerit
htec via, fednoftris. Ac 'viuememi] Prima
namque via admortemducebatiSi
incredulicatem:h<;c aute Sc ad verä fert
vitam, quiaipfaquoquevicaeft,& per-
petuos efficic. Quum recentem dixif-
fet,nequis fubiungeret, Igicurfi re-
cens eft: etiamce(fabit,ipfaquoquefe-
nefeens ac vecerafcens , quemadmodum
Sc ea qua: vereris eracinftrumen-
ti, diftoluetur. Nequaquam,inquit,fed
quurecensfit, femper iuuenefcens ac
viua permanebit,nuquaexripies mortem
ac diflolutionem: Pervelamentumi\
Nam haec vniuerfa bona per Chrifti
tsts I eLtfixn, eve vieb lieu iJiSbu
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G O M M J E N T A R I V S . 397
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i carncm Sc carnis immolationem con-
tigerunt nobis. Hxc caro etiamrecen-
tcr viam pra:parauit ad ccelos, quum
primaper earn ingreiTa fit. Re£te autem
Chrifti camera velamentum ap-
pejlat quando enim in fublime eleua-
tuseft, nempeincruce, tuncapparuc-
runt qusein coelis erant: fiquidem id
proprium eft veli fiue velamenti; fiue
etia quia diuinitate in fe occultabat. Et
facerdotem magnum. ] A communi fenfu
fupplendum eft Quum habeamus.
Porro lacerdotem dicic Dominum.
Prxfcctum domuiDei.] Dpmuni Dei vo-
| cat ipfos fideles, propter id quod ferip-
tumeft : Inhabitabo in illis Sc inam- leuit.xS,
bulabo. Accedamuacum v.ero corded ad ft- s.Cor.G.
dem Chrifti cum veritatc, nihil adulte-
rinumautfubdolum habentes. in cer- „
titudinefdei. ] Quoniam enim nihil eft
pofthac vifibile: neque templum , id
enim eft ccelum: neque pontifex, is eft
Chriftus: neque viftima, hzc corpus
cftipfius:neceflariainpofterum eft fi-
des. Verumquia contingit credere fi-
mul&hrEfitare,ait: In certitudine fi-
dei, hoc eft vt certi fimus de his. AJpcrr
(/is cordibus. ] Oftendir quod non fola
1 fide opus fit, fed Sc refta vita. Ajberfis
cordibus. ] Iudari, inquit, afperguntur
corporibus fuis, nos verb afpergamus
ac purificemus confcientias noftras, vc
nullius mali fimus nobis confcij. e^Iqua
fura.] Hoc eft, baptifmate. Iud*i namque
loti', corpus tantum purificabant,
nos autem animam purificemus bap-
tifmatc. Puraeftenim aqua qu* apud
nos eft , hoc eft purificans. Teneamus
confefionem.] Seruemus, inquit, con-
feffionemqu^ eft circa hanc fpem fir-
mam Sc inconcuflam. Quam fpem? Vt
fperemus per fanguinem Chrifti in-
troitum in coelum , quod per ipfum
ignofeantur nobis peccata, quod per
ipfum digni habeamur qui in filios
adoptemur. Fidclisemm eftquipromiJit/\
hoc eft, verax. Quid autem promifit?
Quodingrederemurinregnum ipfius.
Volo,inquit, vtvbi fum ego & ipfi fint han. 17.
mecum. Dixit enim Ipfi, propter fideles.
Tomus Iccundus. L i