que corpora fandtorum qui dprmieraut,
excitata font iuxca fandtum Euangeli-
vifafunt amultis.Scd vbi hadtc-
nus fermone proceflit Sc h*c oftendit,
deinceps proponit quomodo mortuus
ijs profueritquianteadormierant. Si-
mul ctiam quum multa efTet qu*ftio,Si
ob falutem omnium hominumfa&aeft
Domini incarnatio,qualem fortitifunt
falutem qui antea mortui funt, vtrum-
que vno modo dilToluit, Sc ait, quod
mors Domini vtrumque horum opera-
ta eft, fpcm videlicet operationis per
hoo quodipferefurrexerit, Sc rurlum
corum falutem qui priores dormierant.
Nam qui bpnis operibus vitam fuam
adornarant tepore quo vixcrant,quem-
admodum fi tunc adueniflet Chriftus,
nequaquam deftituti fuiflentprtedica-
tionc ipfos viuificantc,ita &tunc per
Domini ad inferos defeenfum falutem
confequuti funt.quemadmodum ctiam
videtur diuo Gregorio. Aitemmipfe:
An (implicitcr faluos facie omnesChriftus
qui appatuit! videlicet in inferno:
an &ibi eosquicrediderint! Per hoc
enim quod ait Eosquicrcdidcrint, fi-
gnificatquodfeipfositaprqparauerant,
quod fi ctiam tunc adueniflet, credi-
diflcnti' Neque id reijeiendum puto.
Non enim hqreditarie habebatur falus,
quandoquidem licet ad viuentes omnes
venit , non tamcn omnes faluat,
fed eos tantum qui crediderint. Ete-
nim erac ctiam opus libera: voluntatis
fingulorum, vt quum rationales eflent
non<nfenfibiliter fe haberent ad ma-
nificentiameius qui tale donum prat-
iterat, fed fedignospratberent dan-
tisbonitate. Pofuit autem,lnobedicn-
tes fucrant, quandam foluens obie-
ftionem. Verifimilcenim erat aliquem
didturum : Et quo alio ante Chriftum
pratdicante : poftmodum de inobe-
dientia iudicati aut condemnationc
digni fuerant qui Chriftum pr*cefle-
ranti Quunique hoc poflet cuincere,
quemadmodum Sc Paulus , a difle-
minatis in nobis rationalibus viribus,
quod, quum datum ipfis cflet vt pof-
fent inter bonum Sc malum difeerne-
re, nec poftei bonum operati eflent,
tales digni eflent mor(c , non hoc fa-
cit, nam idaltioris cftconfiderationis
ac philofophi* profundioris quam vt
ferre poflet mens Iud*orum : fed a
feriptura confirmat inobedientiam:
neque id a temporibus prophetatum,
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A ex quo demonftrat quod ab initio
pradicabatur hominibus falus , fed
dcfpiciebatur ob declinationem ipfo-
rum ad vana ac voluptuofa. Quum
enim illorum quoque tempore innu-
merabiles eflent homines , foli o£to,
cvedentes his qua: per arc* pr*para-
tionem pr*dicabantur , feruati fue-
runti Quoniam autem in aqua fuerat
falus, confeftim hoc ad facrum tranf-
• fert baptifirta, & ait, quod aqua ilia de-
fignabat noftrum baptifma, quoniam
illud quoque fuffocat ac demergirin-
n crcduloS d*mones , feruatque fideles
ad Ecclefi* arcam accedentes. Simul
autem dicit: Quemadmodum aqua di-
luitfordes,fic&: baptifma. Verdin non
ablationem fordium carnis operatur,
fed per fymbolum demonftrat macu-
larum anim* ablutionem. Eft auteni
veluti etiam arrhabo quidam & pignus
bon* erga Deum confcienti* . Qui
enim bene fibi confcij funt, hoc eft,
qui inculpatam amplcftuntur vitam,
SC illam penitus exquitunt ae veluti
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eos qui aliquid qu*runt,, nempe in-
q terrogare ) hi ctiam ad facrum accur-
runt baptifma. Et quis, inquit, hoc
pr*bet vt exquiratur ac rogetur di-
uinum baptifma ? Chrifti refurredtio.
Siquidem ante ipfius refurredtionem
ac paflionem hoc oftenditjir , Nifi
quis natus fuerit ex aqua Sc fpiritu:
poft refurredtionem verb , Baptizan-
tes omnes gentes accedentes, in nomine
patris Sc filij Sc fpiritus fandti.
Poftquam autem difpenfationis fer-
monem conclufit : dico autem defeenfum
Domini ad infernum , Sc
quam ob caufam eo etiam accefle-
r it , puta quod propter illorum quo-
D que falutem qui in infefno erant s
aliami rurfum fumit a mortc Domini
occafioncm ad virtutis exhortatio-
nem , & a it: Si Chriftus came mortuus
eft pro nobis ( neque enim im-
mortali fua Sc diuina natura mori
potuft) vtique Sc vos vieem ei re-
pendentes , moriendo peccato propter
ipfum , non amplius humanis
concupifeentijs capiemmi , fed foli
Dei voluntati reliquo tempore in car-
ne viuetis, Mortificatus, ejutdem earned]
Id eft , natura carnis, hoc eft, hu-
mana , fed refurgens potentia diuini-
tatis. Etenim fpiritus eft Deus, quemadmodum
ipfe theologi* fons ac la-
pieutia nos docuit.
loan. j.
Matt. tS.
han, 4 .