O ts Eiu'KYKrM-Yiç (pvnohoyi*ç ctrrgrcu , ^ civom\nvT^ f\[dtv w ev ra
x.ortua t »tû) t Iuj ^ccto/ottjtk * qçts iy& e^ow d^crtt-ySctrct mhm to
rcLpep^o/j^jA , /tojSg ro/ç /^ctrcwo/î jpï'r&v&Kirx.&v tjjs ^ X ^ ^ (Pf0J""
t /5â? .
jSafîlius Horn, in princ. Proverb,
TO T EN A flO IS fIATP0 2 HMQN SANCTI PATRIS NOSTRI
rPHropioT GREGORII
E m s K o n o T A r p i r E N T o r P O N T I F I C I S A G R I G E N T I EäHTHSIS EXPLANATIO
EI2 TON EKKAH2 IA2 THN. S U P E R E C C L E S I A S T E .
A 0 r O 2 A. L I B E R I.
'<5S'«^>V5S'<^ VÄ ^ VÄ Vä
n p o A o r o s . P R £ F A T I O .
M jä Mgtyg y&K&9 oyy grew<ro/ ßvru«
gOP • „ $>«<n Tif TD rapOtfJUcMOV jyy
ƒ l j (TOtp&JTajTOP ÄOJx/OP, T/ Tü TO <pcttneov
9 n ürfKovort v\v sirtroXdiov tjpj&ç «$■ )}-
yx/jevo» svvoiotv top &&ojv ypa<pcov epAjVJv
tyihoit&Kw ngj[ (p th o row /V evnvd'ev v-
f/.iv jvjxccÄupOri Hçfj #ccto ßad'og jvop-
pjj-nnpjç AüimsAsrgpct? havou; TOJCctA-
Âoç. d7r\ù)Ç yap civctyivcarKopfyja to p>jr&
rd» tn^foyjripov sGTfo/jvcovrut rotç fjsdrtxcnv
(û(pS?\64ClV * î? <Gïf0T60t)CeV<M 8ok& 9
Sia. to thr&Kconpov t X vorjudTOç, j($u tp/ç
airtAerepo/ç w êfyv AjKnvrov fey Âjrum-*
TTOP. « 5e TlÇ CW TU àvclcu fJct$-(OV fÄTT/g-
gd"gAe*, 5/et o‘UU'nv(ûTtp&<; Tctpf^gTKrfOJ»
tk va jyL| d’ecpdictç, yX&QupcorepcLv &&rx.&
H$jl <rnpe[jvi(onpctv, >j r<w ßxTUpa t&fo<rsoi-
x.ev9 «V smXerep&v ngji Tpoot/jüTtptiv twç
VOY\,mÇ 7>1Ç CUo5'JJ71J£IO/> Vctpe^OfjSV}}
Tïp» oviynv.
ät c//ge /äc , ö' butjrum : (1 )
/■ provcrbiale eft oraculum fapien-
JL v tise plenum, quonam fpeftans,
nifi fcilicec uc nobis perfuadeat, vulgarem
divinarum litterarum fententiam feite
ftudiofeque inveftigare 9 unde eorum ,
quas altius abdita latent, prseclaram majori
cum militate intelligentiam habca-
mus. Nam e» quum leviter delibantur,
ob ipfam animi remiflionem, obviam tan-
tum afferunc utilitatem: quje Ia6H refte
comparari videtur, velquod blandius per-
cipiatur, vel quod fe captu facilem vi-
fuque manifeftam tironibus exhibeat. Verum
fi eas quis tamquam ubera comprU
mere velit, acriore fcilicet inveftigatione
profundi fenfus ac myftici, eandem is re-
conditam magis & folidaminveniat, quas
butyro conferri poflit; quum inde perfe-
ftius quoddam & falutarius animi fenfi-»
bus alimentum prabeatur. ( a )
Afot txtd <prjTiv 6 eurruXyd'yç Aoyoç sv
*btç KvdyyEAtoiç, “ ■ EpdbyotTs to? ypa.<pjç *
or/ gp cujmtç doK&n faluj dJKaviov s^^tv. „
îf yctp SpâjVtt TOP dipjVGJV KBKpVfJfJSVCOV
tw yvtonv (pdvepxv «wS’g ^ HnKluj zsroi&v.
Idcirco illa funt in Evangeliis ab ipfo
veritatis fonte, Scrutamini Scripturas, quit
put at is in ipfis vitarp at er nam habere• (2)
Nam e ferutatione cognitio obfeurarum
& latentium rerum efflorefeere folet Clara
atque perfpicua.
A/jsKe-c mvuu ^ td td^tdp p*)j-
TDP
ßnimvero Sc nos utique fententiam
A ejuf-
> Apud LXX. Interprétés Proverb, c. x xm l. n. j j . fed tarnen in editrs exempJaribus deeft n t . in Biblii? autem nofti
■ ) Joann, c. V. n. 39. fed it» feriptum invenies; in iftfi; texetre n kutui; t «?» ttiuiiti <%«» •
(<*) Hue ufque Gregorius nofter proverbiale
diélum ex Gregorii Nazianzeni fententia interprétâtes
eft: fufiori nempe oratione expiions
, quod üle fie expreffit ; “ 5<«x«,
w uuTtfi rpocpmatrepov. id eft , *c Mulge lac, Sç
erit butyrum : „ fedulo exquire, & fortaße in
iis fucculentius aliquid invenies. ( Orat. 31, p,
501. edit, Bill. )