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y£©u*s», «N'« (Wfonyx^Ktis ImitIw ifyye-
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E (
lus triflex non cito rumfitur', triplicis funiculi
nexum infragilem potiflimum pro-
ponens tatnquam imaginem & excmplum,
unde intelligas , plus , quam unum aut
duos , valere ad bonum feSandum tres
fimul Concordes, ut in Evangelio pronun.
ciatum admonuimus.
Sic quidem hxc9 uti fonant 5 interprc-
tati, fcntentiam eorum non admitiimus,
qui de anima & corpore fermonem hie
e(Te duxeruni: (a ) quippe qus labat, &
flare non poteit. anima cnim imperii jus
omne habet, & cum fui ipfius, turn corporis
regendi fummam aufe^oritatem. corpus
vero mancipium eft anims, quajcuin-
que huic adriferint prsftans ac mercena-
rium exhibens famulatum. icaque fi anima
ad malum ac fcelus deflsxerit 3 & a
bonarum cogitationum ac meditationum
confuetudine aberraverit, fieri nonpoteft,
ut corporis ope adfurgat 5 & meliorem
ad frugem redeat: neque enim iliud ita
comparatum eft. ac rurfum, fi corpus in
peccatum decidere prolabique contingat 5
non a fe ipfo 3c propria imbecillitate ca-
dit, fed anima multo ante prava ob de-
fideria collapfa, cafum una fubit eundem,
vel in fornicationem vcl in homicidium
vel in vetitam aliam a£lionem corruens,
tamquam anim» propenfione ac volunta-
te delatum. anima vero prslapfa, colla-
pfoque una corpore, dici nequit , unutn
tantummodo cecidifle , fed utrumquc di-
cendum eft : utroque autem lapfo , quo-
modo qui cccidit, ut Ecclefiaftes ait, jvi-
centem erigat? quin etiam alterutro tan^
turn lapfo, neuter ad honeftarum return
ftatum revocare alterum poteft. corpus
enim ineptum natura eft : anima vero
quamquam idonea eft, femetipfam tamen
prius a peccati lapfu pcenitentia excita-
bit. turn denique & corpus erigetur omni-
no cum ipfa habenas regente, ac propen-
fionem ad bonum 3c malum tamquam do-
mina moderance«
( a ) Olympiodoro fe non adfentiri fignificat,
qui nempe in earn quoque fententiam didum
Ecclcfiaftae inrerpretarus eft , tamquam fide ani-
m£ Sc corporis concordia accipi poffit. ait enim:
Ha» S-t uyecdoi 61 fuo virtp tov het; tew to ao.
fia aa><ppo»)i > x<utoS'o%!i 8t » 4VX,;» ^cey.<UeS TS <7®*
fjiuTos fi ffutypoffiwn. *3 timaxiv, t*v » 4VXV m~
wiu’ovpoyn , vopt&jy St to ertouce, puTMct » mtiret-
yotppocruyi! 0 ivoi yap ptpvs apaptuvovTOi, 4 »Xn<.»
captaros, avayxMas koj to iotpov auiiort&*«l*P*‘
HTtu. ayaSv vv to>v $uo »' ffvptpwvtu , as tov tpp
ia S o v t»s u p tT iii M y o y , 6t i to o v t a u a t v , o eii
tyep« tov [itTOX ov a w * . id eft, oA t q u o m o d o m -
lio v e s d u o , q u am u n u s ? f i co rp u s tem p e ra n te r j e
g e r a t , a n im a in a n i g lo r ia c a p ia tu r ; v a n a f i a t
co rp o ris t e m p e r a n tia . r u r f u s f i a n im a d em ifiio n em
„ m e t , c o rp u s co n tra l i b i d i n e t u r , v a n a e n t d e m t j -
f i o . u n a e n im p a r te d e lin q u e n te , a u t a n im a a u t
c o rp o r e , neceffe e f l & p a r tem a lte r am compreben-
d i . b o n a ig i tu r d u o r um conco rd ia c irca w r tu t e m
preemio d ig n a m : q u o n iam f i c a d a n t , u n u s e r tg e t
p a r tic ip em f u u m * ( apud Due. p. 629» )
Et 8e tiç ßxKnS&Y] Tt\ç av&yvym 'rois
7\o y o t s d ^ ï j y o e / x io n p o v epp c lw A jc ru to evpij-
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t (ù hoymxco fj.ep& tt\s 'puy/vs, 6-mv xxeyr)
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to 8e txto S ’ecoprifj.d hri'pd'vi'reTdA x ’otri v\s
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6 8e Qrin, 46 K m edv enxpdTcucod'Yi 6 & s 9
ot 8vo (TTi]rovT(U XdnvdVTi <wlx} „ x^t to
S u/ju xo v T d p e - i t r d y to t ï)s A'V'XjW fx e p o s ^
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ßoh# XfW top epycov <wrx xivxp^ülw opylw,
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fj.e-
Si quis autem oratiotiem attollere , 8c
di£ta interpretando allegoriam fequi ma*
luerit, illud potius cogitare atque dicere
necefle fit; quum tripartito anima confi-
deretur , quippe quæ manifefto & rado-
nem 8c appetitum 8c irafeentiam comple-
6litur, multo validiores deprehendi binas
ejus quafi partes in bono confentientes,
quam unam tantum, quum nempe ratio-
nem in bonarum rerum dele&u 8c coti-
feftatione appetitus fubfequitur. («) quin
etiam alteram iftarum , fi fe ad illicita
converterit, appetitum fcilicet, facile ratio
ad meliora reducet j 8c fi ratio ad ab-
furdas cogitationes delata fuerit, 8c a ve-
ra rerum comprehenfione deflexeric, appetitus
, qui in Deum univerfi defiderio
fertur, verumque amat judicium , ratio-
nis declinationem erroremque emendabit.
atque adeo ftat di£i:um , nempe alterum
ab altero attolli. væ autem alterutri ea-
rum , five appetitui , quotiefeumque illi
rationis auxilium 8c incitamentum ad po-
tiora defuerit. ad noxia enim defideria
8c quaslibet animi corruptelas delabitur.
arque hæc iis contingunt, qui fponte fua
rationis judicium contumelia inlata per-
verteruitt , ipfamque velut mortuatn atque
omnino inertem reddidere. at e contrario
væ ipfi rationi, quotiefcurhquc appetitum
fibi addiâutn non habuerir, cw-
jus ope ad divinam caritatem adfpiret :
quum is potifiimum vehementi ardeat defiderio,
8c ad ea inclinatione optima ten-
dat, quæ mente percipiuntur , 8c divin*
funt. rationi liquidem in irrationabiles
cupiditates delapfæ nullam appetitus uti-
litatem fuppeditabit, poftquam vim fuam
virtutemque perdiderit . enimvero confi-
deratio hujufmodi in iis quoque locum
habeat, quæ de dormitione amborum 8s
unius prolata funt. quod autem dicat,
Et f i invaluerit unus, duo fiabunt adverfus
eum, irafeentiam quoque tamquam ani-
mæ partem introducit, quæ fæpe rationi
vel appetitui auxilio venit ad iram ad-
verfus Diabolum ejufque ccepta incitatam ,
five quis , quid præftantius fit, cogitet,
five ea , quæ potiora funt , concupifcat.
harum autem trium veluti animæ partium
&
■ V
( f ) vero Olympiodori au£loritatem 8c quafi partium concordia ipfe etiam fieri ait, ut
doetnnam clanculum amplexatur, qui aliisver- tertia fuccumbat, ac penes priores illas vidloria
bis rem eandem perfequitur, atque e duarum fit. ( ibid. p. 630. E )