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(j)-Pfalm, ï-xvjiJ. n, l
corporis oculis ufurpamus, lamine fpiri-
talem juftitiæ folem prænunciavic, qui
révéra dulcilïimus iis fuit, qui digni ha-
biti fuere, ut ab eo inftituerentur, utque
ipfum inter homines degencem arque ver-
fantem oculis fuis adfpicerent tamquam
hominem quemque, quum tamen non
ut quifque hominum eÜet. erat enim 8c
Deus verus, ac propterea ut cæci vidèrent,
8c claudi ambularent, 8c furdi au-
dirent, effecit, lepris oblitos mundavit,
mortuos folo juflfu ad vitam revocavit.
porro nunc etiam dulcifïimum révéra elt
fpiritales oculos in ipfum intendere, 8c
(implicem ejus divinamque pulcritudinem
contemplari arque animo reputare: turn
ex ipfa communicatione arque confortio
illuftrari exornarique 8c animi dulcedine
perfundi ac fanftitatem induere, intelli-
gentiam acquirere, divina denique exul-
tatione compleri, quæ ad omnes præfen-
tis vits dies producatur.
Id enim fapiens Ecclefiaftes indicavit,
quum dixit, Quia etji amis multis vïxe-
rii bomo, in omnibus bis Utabitur. omnis
namque lætitiæ plane auélor eft ille ju-
ftitiæ fol ipfum intuentibus; de quo ait
David propheta, Exultent in confpcElu Deiy
deleSlentur in latitia: ( l) z c rurfum, Exul-
tate jufti in Domino, reElos decet collauda-
tto. (2 ) enimvero quum dixerit, Et re•
cordabitur dierum tenebrarum, qui multi e-
runty tenebrarum dies urique appellavit
primos infidelitatis dies, quibus homo folem
gloria? amidum corpore in terra non
viderat neque lumen verum, de quo di-
cit vocaliffimus Efaias, Qui fedetis in te-
nebris & umbra mortis, videte lumen ma-
gnum, & lux ajfulgcbitvobis. eosnimirum
dies, qui folis juftiriæ ortum præceife-
runt, tenebrarum dies nominavit; quos,
inito numéro, plures fuiffe, aperte con-
habitj quo tempore hominum genus in
idololatriæ caligine 8c Dei ignoratione
verfabatur; quorum dierum homo, poft-
quam verum ac fuaviflimum lumen ad-
fpexit, omnino recordabitur, ut merito
dicat, Quomodo humanum genus in te-
nebris ambulans, fuperioribus diebus au-
ftorem ac dominum fuum 8c lucis con»
ditorem non agnofeebat? fed pro condi-
tore
1 ) 1’frlw. xxxj il. n, i,
uz fytvcüTKE Tov /î/o y F ohjtIuj XOU ÙlîC/JTQ-
t Iaü koa Ayifjmtçyo» rH (ptyro?; ccWv’ s\*-
rpA/S tï\ Krirb* tov Kn crzvm, km
TY\ ZU&MpETQ V\Ç btCtVOlZÇ TVQ'KoVjTI 8 tZyim
VUTZ&V KM TTpOTKUVS-tV CCyot^oyO»? EKTUfKE-
y rd 'H ? XOU Tf[S KcÛ^OVJJÇ TliV KTt<T[/.<LTW TUV
TTzvvjiv zejtTon^vlw km ktitIxo MK jjÆh^ îj-
■S'JJTO VlUJO'KoV’-i TV MTV $S THT0 XOU Aot
0 îrrpop/jm? <rt)/j,Mv<ov <p>jjiy, “ Oux syvcj-
trzv it$e cuwiKAv ‘ „ ctfo,' ev <tkoth tyjs 8/ct-
/3oA/X)J? ETOpdjd'tlTZV f&CTCfcfl}?. &TVt (pJJTtV O
Exx^jjjiecr«?,
lore rem conditam venerabatur, & vo-
luntaria mentis cæcitateex rerum magni-
tudine atque Ipccie, ut par erat, optimum
omnium artificem & conditorem
dignofeere atque adorare omnino noluit?
id autem ipfum & David propheta figni-
ficans a it, Non tognoverunt neque intellexe.
runt, ( 1 ) fed in tenebris perrexerunt
Diaboli fraude decepti. addit deinde Ec-
cleftalies,
§ III.
rictv TD tp^oityion jttctrcM07ï)r. Omnc veniens eft vanités. ( 2 )
a 1"T Ar to ep^oftjmr „ trotov ; nie ■ ynp
«.Tforhioariis nie Tauran xiix.ro-
fna; exiexeod-xt n h,sAey/.fyiw. nyxp
xi afôririceTO /uxN\oe à rme tpqrxç paalxto-
7\oy@-, tô; to rujulKTtKvmv. ^ tpxrtrx
mi xyxd’on fax-mior/im xexhnxu;. d yxp
UK foty; r,hto; , rrm -n yiya ^ a\y&t-
iov tpus, 0&A .à aafo<reyui être , “ ^^tJKO
<n <puç, vÿt ayaBon nets oqQxK/xois n CAs-
vetv nv tjA/or, „ en 'fwjreXesx vas asetiuv
xtXTetNxe <ren>pixmftlisos srt rijs yns, nv
4vx wry m xor/uon, atN itx n ir y, rx-
Nte rAAirfrcu anfos to testas, yai yxp epx-
a-xt 61 npxttoi AyyeXoi astf®^ thç pexéit-
mç aurn xÿi xroroXns, “ hvipe; VxXtXasoi
+t emtxn rwb Af TOPTïj ess.vov npxvot t naos
i IijTns ô xtxXti<pd»s xp’ v/um «5 m npx-
trov, nws; eXAireras y oV rpoxov eSexTx&e
«un» ropdji/jfymv es; n » npxvov . „ arXa yas
to ois rcoveesxç npseiv EuxyyeXto» n ru <ptj~
<nv‘ “ Onu» eX9p 0' q'at rn xtOparn e» tu
iofyl aurn , ngs Txmç 01 xytoi AyyeXot
fxerxuTn.,, w; ffrA&f'aioAaS'sis eXrtte-
T?M TJV XpctVCOV /2xTl\6ftZV , KM TUV
TW? dytoiç ETYiyyshitfucàV xropp'rjmv xyxQcjv
t Iup K’hnpovofxtxv <ra<D<aç km ccyrv^ty^/y.
«tp HV EhSrtV EXt /^O'J^JOV TlfTUV EKZ70V , /J.XTMOTfjç
sç-tvi ctTttye r#i? ctTvrtxç. xznv vpor-
àto&rdfocaç km pt,E rv m? TsrfErnrnç bttro-
XtJÇ EK$E%sd[ OSfOTtlKEV tyuct? TO HpmJjlOOV.
Km
OMne veniens’y ecquod? neque enim
indefinite omnino atque indiftinéïe
accipiendum eft hujufmodi di6ium. qui
enim hoc affirmaret, fane plurimum de-
fipere videretur, quippe qui vanitatem
appellaflet ampljflima qujeque bonorum
ac præftantilïima. fol enim gloriæ, five
magnum verumque lumen, de quo modo
dixit, Dulce lumen, & bonum oculis vide-
re folem) qui fub finem fsculorum cor-
porc amiâus fuper terram exortus eft,
non ut mundum judicaret, fed ut ferva-
ret, rurfum veniet, ut judicet. nam &
cæieftes Angeli difeipuiis ejus & apofto-
Hs dixere, Piri GaliUi, quid flat is ad-
Jpicicmes in cxlum ? bic Jefus, qui adfum-
ptus eft a vobisin cxlum, Jic vemet, quern-
admodum vtdi/lts eum euntem in cxlum.
( 3 ) quin 8c Evangelium falutis noftræ
fie ait, Quando venerit filius bominis in
gloria fua y & omnes fantti Angeli cum eo:
( 4 ) ut inde propterea & regnum cælo*
rum 8c inefttbilium bonorum, qure fana
is promifla funt, heredicacem atque
mercedem manifefto fperare debeamus.
num igitur fingula hæc, quæ ventura fpe-
rantur, vanitas funt? abfit res tarn ab-
furda. definite igitur, ac non fine jufto
diferimine diélum iftud a nobis accipi
decet. ( a)
Ec
<*) P'alm. LXXX1I. n. r.
CI > Aft. Ap. c. i. n. n .
•» rp i t lj i otorw ngi th tlxrptt ngs r»» «'y/«»
O ) Ecclef. e. xl. fl. 8. Olymp. iritt ..............
AyytX*’ * LUC* C* n‘ z6' at in vulSatis cxeinplaribus leg«, Oto » t\9y
f a ) Ha^c in vulgatis fuperiori fententiæcon-
junéta legimus : Si annis multis vtxerit homo,
rSr m Us omnibus Utatm fuerit, memmiffe debet
tenebrofi temporis & dierum muhorum.- qui
quum venerint, vanitatis arguentur praterita.
qu<e hoc nos docere v id e n fir , utilem cflfe h o-
mini memoriam fupremi d ie i, quippe quia fub
mortem denique rerum vanitas fefe manifeflat.
1
H;
. i t . '