3° »
, b u tbett, aid fid^ ©tberffoutb'e entfd)liegen r ).
Sllletn bet ^ tn b u wtrb tbutljenb, m'emi er glau b t,
baft fetned (Sleid)en it>m bad gevtngfle Uuredbt antfymt
m o lten , unb er Derfolgt baf)er fein'en ® tberfa< $er tint
etner s23el)arrltdi)f eit uub JetnbfelfgEett, bie btitd) fetne,
aud) nodj fo gro ge 0 d )m te r tg ie tte n , S o fte n uitb SSt*
fledmtigen abgefcfyrecft much, fo lattge bie gettugfte
jp o jfn u n g ba B R bag m an ^ e n © c g tie r' ju @rmibe
rtc^teti fbn n e 2)* £ ie Jjin bu d unterfdjetben fief) bon
ben 9D?of)ren burd) ibve ^ rb ce gw u tl) H N w em ger,
aid burd^ tfyre Jgabfudjt unb tfjren $ a n beld getft*
5DZof)ren geben lieber eine gretttge © ad)e a u f, aid bag
fic biefelbe b o r © e rid jt berfolgen foU teu ; unb mean
1 ) Tennant I. 368. Such is the effect of famine upon
morals; but I believe it |ias never produced one
Insurrection against'$ the^jgoverntoept^. wfif eh
for the most part, occasions it. The Hindoos has
but few passions ; he considers misfortune as his
fate; and he submitts without a struggle.
2) Orme’s Fragm. 443. That pusillanimity and sensibility
of spirit, which renders the Gentoos incapable
of supporting the contentions of danger,
disposes them as much to prosecute litigious contests.
No people are of more inveterate, and steady
resentments in civil disputes. The only instance
,. in which they seem , to have a contempt for
money, is their profusion of gg in procuring the re-
drefs and revenge of injuries at the bar of justice.
Although they cun, with great resignation, see
themselves plundered to the ut most by their superiors,
they become mad with impatience," lyhen
they think themselves defrauded of any part of
their property by their equals. Nothing can be more
adapted to the feminine spirit of a Gentoo, than the
animosities of a law - fuit.
I m in elite« aM td g v e it emlaffett, fo bïaudjen fie
1 trunet emenJ‘$inbu;|um i
>Bon eittenv fo fyabfficfytigen ^öolfe, aid bie $ t« 0
buê f in t, Panu m an nid)t erm arten , bag eê
Wfttaefubl m it te n gbeuben unb p etten ber v f f i f t o f . ,
: kf&vbeïc /t Munb mtl)r 5U öermmbem
[ fuèe. é n b et ^ a t fn b t ie ^ tn bu ê eben fo l e f t unb
I araufam, aid fie f>afefud)ttg ftnb* K I M
I tbt & n blog gegen gbemblmge n e ^ lb ffe n ,
I fbntite m an einen fold^en R a n g e l non 9Jtenf.d)ltd)teit
M M i] 6 m R e lig io n 5 ü t j l # te g e n ,
[ weldje afie biejenjgen, bte ntd)tju Ujtem S v e lte , obet
V W b 4 a # W I N P Unretné b a rfle d t:; m tem ^ l
Line Ofettgion/ bie it;te 2lnbdttger §u getdben aUet
[ ubïtaért Söïenfcben m a d )t, miter etmm m a ^ b jft 9«ttf I niütbigen $$olfe me entflanben, obet ntd)t lange ro
I t e f t gebtiebeti m&e ?)♦ Olflem W W »
I Jóinbüd iu g e r t fid) aud) gegen U ngluclltdje non tl^ em
[eigenen 3 3 o lf, *>on ty re ï eigenen tëajle, \ a gegen tl)ve
|V Orttie t. 0. Nothing È so indolent ar a Moor aut
of the track of ambitions,
promise ^ cause, it he entestains the least dout
of gaining if; and if there is a
1 cutingit; he sends a Gèntoo to the Durbar as his
I - representative solicitor.
2\ O rm e II. 44. For the fear o f co n tam i nation p revents
all o f the Indian religion from g n n g sh e lte r,
as administering to the w an ts o f a n y , w h o ore n ot
K n o w n , as recommended to th em , and cop fin in g
all thier sentiments o f hum anity to persons o f th ier
own casts, th e y suffer the stranger to perish, w it h
o u t compassion. N or could the advantages o f a
clim a te , in w h ich fu ll, and raiment; pre sca rce ly
n e ce ssa ry , ovuntervail the def r^ eni^ eets o f
th is general tim id ity , and unchantableness,