i i y y y a r h ^ y Ç m , W i k d/Jfpd^dZT^ Amultitudinemenim altarium., inquit.,
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A-iort £cv 3ü,<7Zwtc Jvaiav , 334 (p&yoci xeiàU
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opytjç i'm ry fy 7U$ $1X34 j ^9/7iDvî$Vctf u»*iin
pcccata ab ipfis conftruétorum, 8>c
légitima eorum,hoc eft, præcerea légitima
ipforiim faerificia, fiue facriiicia-
rûmtempora , autmodos^ quibusini«-
puras cærimoniastradbabaht (concide-
bantur enimfuper frumento, &£ vino,
&c alia nonnulla iftis cpgnata facer©
ftudcbant )c in peccata-ipfis , Sc deliiâa
confetibârïi*
Sàlutare itaqne dininis alDat^ibns!âd-
hærerè , & quæ funt à Deo , capefferej
g nec aliorum quærere,qu£ç in pecCatiun
funt. H o c fàciunt non fiiicew Ghriftia-
n i, qui poft falutarem baptifmurii àd
confuetudines,&:obfcLuationèslethm-
cas delabuntur : quibus confentancuin
çftoccinere illu dP au li, [n o n poteftis
menfæ D omini participes effe,&men-
fædæmoniorum.] Quinetiam q u ffce-
Jeratis hjereticis fe ad iu n g u n t, &^quæ
apud ipfos funç , altarium participes
fiunt, quibus vetè in aliéna fad a funt
altaria d iled a : multiplicarunt enim
bialtaria in peccata, agnum extra fa-
^ crumL^&diuinumouilç, Eccleliamvi-
deliceç ^c rifican ces.
£htia f i immolauerint bofiiam > &
çomederint carnes, Dominas rionfufci*,
gietea. N u n c recordahitPir iniqmtates
e or um, & Tjlcifcet nr peccata eorum.
Fada,& multiplicata effe ab Ephraim
altariain peccata,;etiam his. euidentet
oftendit, iQuæ enim facrificant, inquit,
non Deo magis, quam idoloru delubris
D ab ipfis offeruntur, Atque etiamfi diem
feftunijin facrificiis cibo, aut potione
completi duxerint,nihil hoc ad Deum.
Non enim ipfî panegyrim, feu'celebri-?
tatem milituunt. Quæ njunque ad dæ-
monü gioriam fîunt,diuina immortalif-
que natura qullo modo admittit : quia
irritatur potius,vt iniuriam pafla,& tantum
non inuiea ad pcenas hire earn pro?*
uocantibusex ïra infligendas ad^itur,
&ad reçordandu de caetera omnium,vç
verbo diica, quæ à delinquentibus in fq
■ (WnoiV7ràwTC*Vy0ù<àt,'Ta>çii'nii\i y<r tois <zjrÇ2*x-çjv- P P . ■J , ? \ , ^ liemens eritiuror, ante pedes vindida,
y wy&yrvQTQÇyOÇfy ok - . . .
ÿjfxoi, 7ra JW U StMfiy 3(3f 0 cJ^ctfgyv-
/Jbfjôç. q>o€IgßV ocui ^fCL , <S lf^7üia%V lk W&ç
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davftcçjm»)^ y xdj ttolot^II/juv Äl«fM&co;. <tä€ß&-
VoVy'ày 0gcü fzirçymylv. ÿvaiceç:, Tn>&J/usdhx34 ~
^SVotI, X3] auttS7rfcnçyiw i.of>7uç, 2^cf*&ouo opôcnemo
qui eripiat. [ Horrédumigitur
^ncidere in manus Dei viuçntis.JDeceç
magis, &citra comparacionem melius
eft,& omnem nobis felicitatem, conciliât,
Deohoftias offerre, fpitituales ni-*
mirum, te ipfi celebrare fefta,vitam re-
d è inftituendo, &vel minimas anin^i
jabes prorfus repellendo, t
IN O S E A M (
I p f i v e r o in Æ g y p t u m c o n u e r fifiu n t,
£5T tn u é jfiy r iis im m u n à d c om e a e n t.
Rurfum eos in reprehenfione ponit,vt
qui infipientifiimè, te impiiflimè vitam
agitare conftituerint,&: qui femita vtili-
tatis ignorarint penitus.Ego qùide, inquit,
in eâ métem iam delatis iratufore
me comminatus fum, te vindicaturum
peccata eorü,& recordaturü omnes ini'
quitates eorü. Et inçipiebat,quod futu •
rü ex{pedabatur,terrente iam Itraelem
bello,& ferme iam prouincia inuadëte.
Deinde eu fupplicando te refipifeendo
Deum mitigare deberent, alitérque àd
eius beneplacitü erudiri, & eduerfione
ad meliora iram eiufdem flederc, tan-
quam ad vtiliflîmum quiddam, & vnde
liberari poflent, auerfi funt in Ægyptü,
hominé Ægyptium,no Deum,fubfidio
. vocantes,[carnes equoru,iuxta feriptu-
. ram. Atqui non faluabit rex propter
, multam virtutem; te gigas non faluabit
, propter multitudinem rortitudmis fuæj
. fallax equus ad falutc. Bonü confidere
> in Domino,quam confidere in homini*
, bus.]Nihil autc eis tam temerariumcô*
filium profuifle,ipfa, inquit, experiqntia
magiftra cognofcent. Deportati enim
ad Afiyrios,atque Medos, [ibi immun-
da comedent,] hoc eft, æuum traducét
xeieda quæ reftabat erga legem reuerë-
tia,& quiduis citra omnë fcrupulüm co-
medentes.Séd ôbiieiet fortafle quilpia,
quomodo hoc ferupulo efle Ifraelitis
potuit, fi quidem falfos Deos-coléndos
fufceperatî Refpodemus huic quæftio-
ni,in erroremfe induifle cocorditèrîfed I
in animis eorum adhuc aliqüanta folli-;.
citudiné legis fuperfuifle,&eos à Iudai-
cis confuetudinibus non ad vnguë di-
fceftifte,tametfi in idoloru tëplis preces
conciperét.Quocirca te B.Propheta E-
lias vt duobiïs poplitibusclaudicantes,
& neque Baal omnino,neque Dco per-
fedèadhærere volentes aliquando re-
preliendit. V erü redadus in captiuitate
Ifrael,legis reuerentiâ funditus abiecit,'
mores te lege^ dominorû fuoru necefli-
tate adadusfequens.Ethocopinor,eft, I
quod & ipfeChrittus dixit,[omni habë-
ti dabitur,& abiindabit. Ab eô autë qui
non habet,& quod videtur habere, au-
feretur ab eo. J Non funt igicur nobis1
fpernenda diuina charifmata : fed quæ.
habuerimus à Deo.maximi æflimanda.
Nam fi cordi nobis fuerint, libeter gra-
tia^Ôc donum in nobis habitabit.Sin au-
teni igiiauii& remifli in ço euftodiendo
fuerimusjipfiim prorfus auolabiç.
In OfiAm Comment.
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