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fubuciebat, rogans.& dicens: [uqui- •■ Eiod r~
demdimictjs ipfis peccatum, dimitte ; .
fin autem, dele & me de libro hoc que »
fcripfifti. ] Comedent igitur peccata .>
populi mei,hoc eft,façrificja pro pecca-
tisipforumoblata. [ Écininiquitatibus »
eorum ( vtique lfraelitarü, fiue populi )..
ipfi fuas animas accipicnt, ] pro, Deo »
offerent. Sumit enim diuina feriptura
vocemhuius rei fignificantem. Obla-
tumenim Deo, Se paratum in facrifi-
cium dicebatur accipi, & pofitum eft
vocabulum huic rei expnm.cn da inpri-
misidoneum, vtmodo dixi. Iraque in
Numéris, quando lex devaccarufà.fe-
rebatur, dixicDeusad Mofen, facro-
ruminterpretem. [ Hæc diftindbio le- ‘ n«»-'»-
igis, qtiæcunque conftituit Dominus, "
dicens : Loquere filiis Ifrael, & acci- *
piantadfe vaccam rufam, immacula- “
ram. ] Audis illu.d, accipiant ï hoc eft, **•
offerant, fiueadmoueant.De mundan-
do autemà lepra rurfus icaait. [ Egre- ” toier*;
C diecur facerdos extra caftra, & videbit "
facerdos, & ecce fanatur tàftus lepræ “
à leprofo. Et iubebit facerdos, &ac- “
cipient mundato duos paflèrculos vi- »
-uos, puros.] Cum igitur etiam de là- ",
cerdotibus accifient dlcat,merito intel-
ligaturvoxpro, offerrent. Inrempbre
igitur iniquitatum , populi videlicet,
ipfiaccipient,hoc eft , efferent in fa-
crificium, &c in odorem fuauitatis Ipiri-
tualein Deo animas fuas, probe nimt-
rum conuerfantes,& vitamlegibusmi-
D rificè confentaneam traducentes , &c
quæfacerdotibus decorafunt, cogitate,
& facere lummo ftudio cuitcntes.
Potéftenim talispopulum, qui in of-
fenfam Dei incurrit, & legem iniquo
violauit, in priftinum locum reftituere.
Verumenimuero, ad hocinftituti,in-
quit, vnacumaliis lapfi font. Idcitco c
iure vacahunt facra, ceflàbit làcrum,
& honorabile genus , [ erit populus *
ytfacerdos :] nihil fiquidem inter po- “
. pulum, &làcerdotemdiftabit. Arque
£ hoc eft fortaffe , [ gloriam eorum in “
ignominiam ponam.J ... ; »
E t comedent, & non imblebuntur :
fornicati J u n t,& non diri^entur.
y ias quidéjVt apparet.inceffus in ope- ma
ribus uominat: confilia veto ex cogita-
rionibusindecentibus deliâla. Quonia
igitu.r, inquit, praueirreeffit, tettreSto
îtmcre deflexit, & propemodum omni
îemica impieçae^ ambulapit, omilium
tu rp iflli^
turpiffima,& àratione alieniflfima apud
feftatuit, & vniiierforum Deum con-
tempfit, & ipfe quo que ad feruiendum
„ idolis declinauit, [vlcifcar fuper ipsu, ]
hoc cftjpoenam feeleribus refpondenté
i repofeam. Defèrentes autem Dei cha-
ritatemomnibus malis omnimodis cir-
cumueniri,nulli plané dubium eft, Nec
enim reda & inculpata progredictur
via, nec fapienter quidquam eogitabit,
quidiuinam fapientiam, vVcutémque
opitulatricem non habucrié.
E t comedent, çy^w/imflebuntur :
fornicati fu n t, & non dirigentur.
J Adhuc reliquias Iftaelitis referuauit.
Non enim vniuersè cum (acerdotibus
» perituros déclarât,cùm dicit, [comedec
w quidem,red non faturabuntur.] Siuee-
nimveteres illas Ifraelis tranftnigratioj
nes,& captiüitatès:fiue propter Chrjftu
per Romanos Iudææ illatavaftitatem
quifpiâ recogitet, in reliquiis Ifraelem
ipfum,&eultum àlegepræfcriptumad*
hue eoferuatumanimaduertet. Abdu-
dis enim tunc per Salmanafar, & The-
glatphalafar ad Aflyrios,& Medos, ni-
Jhilominus exigüi numero, & paucifli'
m $ ÿ l ex Ifraelitis relidi,légitima lacer-
dotîbus offerebant, obuiis , & quæ ad
inanum erant cos honorantes,& à con-
fiietishaudpenitusrecedentes.Eodem
modo & in poftremo bello, fub Augu-
fto Cæfarejinquamjpopulationibus de-
formata ipforum prouincia ad omnem
-ventum, ieu mundiangulum, perque
■omnes regiones, & vrbes diCperfi funt. )
Nihilomimis mediocrirer adhuc fan-
dum, & felçdum genus venerantes,
quæpoterant ofFerebant,& etiam cum,
quamquam aboli tis veterum facriftcio-
rum cærimoniis, moremiftumretine-
bant. AmiftaquippeHierofoJyma., fa-
M crifîcare de cæteronefas erat, [ Come-
dent igifur,inquit,&n6.implebuntur,]
hoc eft,pauca,& vix accipiet, &: quæ.ad
jfatietatem haudfufticiant..DocetVir ni-
hilominushis verbi^antiquihonoris il- ;
lorum fubuerfîo, præteritæque fecuri-
„ tatis amiffio. [ Quoniam fornicati funt,
„ inquit,non dirigentur, ] Impoflibile .e-
nim eft, vt dixi, Deum defer entes (hoc
«nim fpiritualis fornicatio &nomine,&
•refibi vult)aut ad fatietate bona fuppe-
tata habere : aut è cælis, & d.efuper alimenta
comportare:aut in côfihis, velin
adiodibus dirigipofle. Deus enim omnium
b.onorû nbftrorum conlè'ruator,
mentis noftKegubernaculum eft,
In Qfeam Comment,
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