190 B. C Y R IL L I ARCHIE,P1SC a l e x a n d r .
H b , - ReSI 7;,) V.cL/j5iiM A tatur, Sc Samatitas quafi luget. Gum
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(&mAi>0T)/u)tJ Jtftpoi/ x Iä I uv V f ff l- A o jo o p II
u j j oxaaii y\[xcuj , g(p ivitotv COo cwafoDOV/uöa,.
C&c iT i juu? encw/tÄ/J, ^oi , Tölg ep^PJ? ^
Jflpclv llju ftf.
Oo U6'TCiCi>$ et# 7/$ d y ld a j 'n jcccv rr c f$ l At
THX-Ail/ T rtZr^^WTOt/O 6Ü7t^g$, ^ V A9^Pl/ T 01-
X0J'0/uiflU'. '^t7T01>17ttj *yc) <tytC^SffirKO)4 J g?l ■? OLenim.
liceret, &: affatiin licerct, ut-
quit , frui bonis, ex manfuetu^iiie
Dei, fponte fua ad fupplicia ab ira-
tq perpetienda cucurrerunt ■, quia il-
lï refiftere, & Dpininjcis mandaiis
foam voluntatem dpponere , & pro-
pemodum videri a£ie contra dimica-
re , aut eflc dq numero, verè illi re-
bellantium yoluerunt. Proinde ci-
tra omne'jtn mifericordiam ipfi gla-
dio trueidabuntur j & noui crudeli-
tatis modi contra mulieres, Sc libe-
ros ipfarum excogitabuntur. Simul
enim cum heri naris infantibus imma-
turatnnecem perferent qui vitam non-
dum etiam jicceperunt j exitum ex vee-
ro hoftilis gladius antonertet. Calami-
tofum igitur,& exitio&m cfle Deo re-
pugnate, ipfa quoque experientia cer-
nitur.
C o n u e r tc r e I f r a e l a d D o m i n u D e u m
t n u , q u ia in fi rm a tu s es in in iq u i ta t ib u s
tu is .T o l l i l e v o b i f c u m f e m o n e s , & r e -
C u e r tim in i a d D o m in i ï .'D i c i t e e i , v t n o n
fo lla tis in iq u i ta t e , g r a j f u m a t i s b o n a ,
g r r e d d a m u s f r u é lu la b io r um n o flr o r ü .
J j j u r n o f a lu a b i t n o s ju p e r e q u u m n o n
a f c e n d em u s , n o n a m p liu s d ic em u s , D i j
n o f ir i, o p e r ib u s m a n u u r » n o ftr a r um .
Etiam in his Prophete artifieium,
fcrmonifijue oeconomiam non lêüi-
ter admirari queas : nam vt fanöum
decebat verba fiunt, & fuperna my-
va>%v LLUga.y*r)ïci4ifjL'7r\ea)s. aj^asut7n<pdvvixa ftagogia , ieu do£trina carlefti plena
M D font. Promulgauit enim futuram per
xX' yr&i’ gfv;\ » / in7 ^v/ am<;^ S® u iö'x z'v - Chnftum- .U b,c rationem, &c o-lim dc-
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<£ w voorn 7rtfyrttAal<;
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Puitcov <ppfvfy 7^ j ^ ty°óv, x&j oio vel f& g jï cuictw-
c d c tx o / iA ^ v e T n iy e ^G ü ^ufuJuc/A,evot^ c b c
olvov n n filv , o /b (piAviAvicts A fMnAKov tuhtjjj-
\ v d \ s / i v u ^ t y i ? & v - brietatemreducerc.Ne igitur benigni-
^ ^ 5»7nap r^jZêrojAeirt & pctjv/xov •\jz2'(lioxj-
jd&fjoi, t ('sptygjViQv el A tol ClrAv 7Wloivv> A9-
y jv , f&üTmoi^YitnfASPi r7Cgj)$ 'kjzbvpAVVHJlV dxibic,
' f f l Aivciïv C(icL$èp^ 7ntAtV. 0UlcL(3pctV{cQy)<TicQrtf
fiïf) T XcLjufy<jctpei7ir&t/, OTicWTtcpl '7 T& T ©601/
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t ^ y e x f f y A ^ f y < & w i rrey è a j i c t v C fK c tiiy J p v t
lajïatum iri riiortem, &c ceflacurum
ftimulum inferni. Infuper dullum de-
mulcendi,& confolandi modum à quo-
qiiam pofle concipi qmnino,qui Deum
latear. Poft hoc necefl'ç erat fuadere,
vtquæpofthac ad eorum falutemper-
tinerent, ea &: commentarencu-r , f c
facerent : &c non ex vino alicunde, fed
cupiditate potius mundane volutatis,
& humanicatis promiflionibus fu-
pinc, négligentes, fobrietatis,& pruden-
tiæ magiftrum fermonem defpicerent,
ob id eos ad memoriam acer^orum de-
nub reuocat. Et cùm dixiffet difperdi-
tum iri Samariam, quia reftitiftèt Deo
fuo, mox iftis ilia fubiungit, quæ ad an -
dientes percerrendo? f contrdladdfquç
IN OSE AM C
valere fatis videntur. Infantes quippe
aliidendos narrat, &c matres ipfas péri-
turas, optathfimo flore nondum è vi-
feeribus in lucem edito. Iniç<fto igitur
prius pauore, de cætero fermonem ad
poenitentiam cohortantem cordibus,
eorum quos ^dmonet opportunè im-
mittit, recurrêre, &c ad Deum reuerti
oportere meritiffimoacclamans. Cùm
»» porro dieit, [ quia infirmata es in ini-
»> quitatibus tuis, ] intelligendum fubü-
cit, omnimodis infirmitatem. ipforum ]
vnâ cum iniquitatibus defîturam : 6 ç ,
fi apoftafiæ multipliées c medio remo^
ueantur , res aduerfas quoque fimul
abituras. Modum autem reuerfionis ad
Deum læuigat: ait enim pulchrè ad-
modum peccatores melius habituros,
fenfurofque Deum propitium, non de
diuitiis pfïerentes y non aurum dedi-
cantes, non vafis argenteis ilium ho-
norare inftituentes, non boum facrifiT
ciis, non ouium ma^atipnibus lætifi-
cantes : fed fi donauerint ci fermoneîj,
&: laudibus vniucrforum Dominum'
« mitigare decreuerint. [ Sumite yobi-
•* fcumfermoneSi inquit , dicite Deovt
*> non tollatis iniquitatem, & accipiatis
•» bpna,] hoceft, neæquales iniquitati^
bus poenas fuftineatisj fed contra bonorum
adeptione diuites euadatis.
O blaturos autem de labiis vefttis canr
çica gratiarurn aâx)ria,'&: confeffionem
promittiteT Hi enim funt frué^us lin-
guæ. Vcruntamen illud clamatè, in~
quic , & çongruenter (pondete, non
» amplips etiam difturps, [ Dii noftri o- j
** peribus manuum veftrarum. ] Hi enim
èrant modi apo'ftafiæ : propter hæç
Deum offènderunt, quia & idolisfer-
uierunt ; 6^ Deo femper Saluatorefuo
conçempto, fpem in auxiliis humanis
repofuerunt : & oppugnantibus eos
Ægyptiis Aflyrium implorarunt j rur-
fum Aflyriis Samariam armis appeten-
pibus, Ægyptiorum équipés {àgittarics,
fiue equeftris militiæ gnaros mercede
conduxerunt, Idcirco &a Dco aper-
v pé audierunt. [ Væ qui defeenditis in
I Æeyptum ad auxilium, quiconfidunç
** in equis, fc in curribus,] Ridebantur
porrè, nce iifiutiâ, qu^reptes protç-
Ctionem ab homine Ægyptip . non à
M Domino, [ equorum carnes, ] vt feri-
ptum eft.Ergo pollicentur, fe, ab idolo-
rum cultudifcefliirc)s,nec vitra in hor
minibus* fpem habituros. Emédatio ifta
perpetratorum deliétorum vniuerfo-
pum opifîccm ad lenitatem reuocat,per
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