14 B. ' C Y R I L LI A R C H I E F I SC. A L E X A N DR.
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autem non mediocriter Achab regé
Ifrael, & incur fum hoft tl c m m etiiènte
nee multo poft cum omnibus fuis co-
piisin poreftatém vencurum förmidan-
te , promifit per Prophecam Deüs, fe
illi heftem traditurum. Quemcumac-
cepiflet, illi parcendum ftatuit, fecus
quant Domino placuerat. Er quid poft
bare Scripturafacra>[Et homo quidarri <
/ut. ^ ov)lviJIavi0ivoctVrSfjpTVDç 7UW7DL- B PrqphètarUm dixit ad pfóxi-
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%M âjgjaxj OOTüV tecov. tTntTZ^èV cLÓGv. XM &Ü-
eitnej aveSt? 7n>v£n^ßV-y XM di7n, tuItuBov StIfjut.
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- XM £7cofftjjx o s&CßtpvTye, KM ëçft tJ
f&<Loi\§\<r(>ciLYi?CQn7*oSbu. xjxjltiSycrvtotiAm~
/,(spvi%vi otyJabAfiovi dot$. fJULyLçj, q cLrja, fi^gJ^v
mumfuum infermoneDomini$Pefcu* .•
té me. Qui noluit peteutéte. Et dixiç ..
adeum,QinanonaudiftiyocomDomi- «
n i , ecce fecedes à me,& pércutiet te .»
ieo. Et difeeflit ab eo. Et inuénit eum •»
leo,&percuflitipfiim. Etinuenit alte- .*
rumvirum, &dixit, Percute me. Qui .»
pereuflit eum, &: percufFum contrinit, -
Abiitergo Propheta,& occurritrégiln -,
via*& îigauit fafeia oeulôs fuos,]& pau-
ca locutus réüertenti Achab, rurfunt »
S I \ . S A 'o r* adiecit:[hi;cdicitDominuM3uiadimirarOste?&Avx*>ç yswçrtQovTt rrzS , C fifovimmdignum - m o rte è nunu tua, *
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/d^U'nv/t^fjo^, iAe<Ji>cSç avypèÿv , Shva fyçjLOt
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^tçSfÿ/pVKTPV iïxW/W yiy>V£V J? 6~
pulustuusptopopuloems,] Vides^quo
paflro qui Prophetam percutersnoiuit,
miferabiliter in atrocem beftiam inci-
d it, ac periit! Atqui, quotnodo non
verum eft, munus efte pietatis iri Dcü,
a fan£to & Proplrefa percutiendo re-
fugere! fed erat hoc in fermonc Domini
, inobedientia defendi a crimine
non poterat, Pepercitauteiti& Achab
inconfulco Ader , quamuis Qeus iitergiuerfationem',
<peio7tv> jÿèj AycdC>YCtd^^9y^i V Afop. ^ 73/ D lum pctdere iüfliftct, &: pro anima
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y » S KM <$çjv§v, \j^0-vJJa£4 <pèf>i
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ouüXdiç r içveicLv Sf^oAyç ovfLtEoeüfycn,
& dilationem
iiobis confici, quod Deo complaci-
tum eft,neceflitas p.oftulat: aliud quid-
dam prater hoc aut facere, aut cogitate
, fuperbiæ maculam inurit , Xale^
enim tantum non etiam Deuth in re^
preheniione ponendum ärbiträn'tur,
vtqui interdum non re£tä ' ^bbfiVat1,
Refpondemus igitaPhiftoriätri1 iTaltTni ■
niantibus, temeréqüié inflrhüiäiitib'us,'
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<fe^eA«(',^o/at'ô$T£, (£ wy7re^ïT0$ ezéèujioiv T
per faniftos Prophetas intetBtïi Quó-
modo igitur Samuel Ägag, Elias Prophetas
Baäl,quaüVs mpltüSHÜtmSrö, in -
terfic i t ; Qu i d ante, die tÄ/mS Ptepte-
ra Efaias façcû de'lüinbrsEüi's felüit,ftü
dófq^ & difcaléeattfs iHi'efUPiÜ.e dbain-
bulauit'.An noiiin tal'ihabitü Vtléüfcrh
I fp um A»^; tipL yè Wfcf/utp?
Matth. 5.
I N ' O S E A M C O M M E N T A R I V S . »
& ftupidum, & mentecaptum derifif- A ^ ^ g ^ ^ , km rUd tyivcL ^ l u j i y j k m ;
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MSf'Oii/, etyw irt^ictSl, ^ricoinsiSé. dlSi^iTci
fèt quiïpiam ? Et quid ifta res dubita-
tionis habet, cùm laudis plejtum fit,
omnia à nobis décoré, & honeftè fieri?
Sed occurres, diuino nutui cedentes
tunctalia fecifle. Quid ergo, quæfo,
debeatoOfca cogitandum? num fiia
(ponte, an imperio Dei ad mulierçtn
meretricem accedit, & adeo inhone-
ftam,fibicontubernalem,domefticân^-
que facit? Miror nihilominus ilium ca-
uillarifiiper eo fcripta voluilTe, hifto-
riamque yt indecoram lacerare non
crubuifle.Reiiciens enim rem vt inçre-
dibilem, aflerenfque apertiflimè, PrQ-
phetam non habuiflç confuetudinem
cumfcorto ï fed cum animabus forni-
cariisDei Verbum aliquando copula-
ri, non intellexit, vt par fuit, quibus fe
ineptiis inuolueret.Honeftiorem enim
certè Prophetam, quàm Deum omnium
honeftiftimumeffevult. An non
enim, obfçcro, ciuPdcmgenerisquifi-
piam efte dixeri t , cum improba mulie-
re Prophetam copulari, .& cum im-
munda animavelle commercium habere
Dei Verbum? Puto fané nihil çfte
medium. Aut igitur vnà cumillo &:hoc
propter inconuenrenciam répudient :
aut certc diuino confilio humana cc-
dere patiantur, Aliquidporro etiam de
çuangelicis literis apponendum reor.
Acçubüit cum publicanis & peccato-
tibus Dominus nofter lefiis Chnftus,
quoditerum Criminatores Pharifæi vi-
tio dabant,& adfandos difcipulos eius
adeuntes, libéré obiiçiebant, [ quare
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, fed male Jiabentibus» ] Eum igitur &c
inquinatos, & a peccaro nondum ablu-
tos, ex immenfa benignitate admitte-
re, nemo vel parum dübitat. Hiftoria
autem de beatoOfeaneutiquam turpi-
tudinis notanda eft,in qua pulcherrimè
oftenditur, quo pado nobis adhuc fce-
leratisj&immundis fpiritualem fuam
commUnionem diuinum Verbum lar-
giatur. Alloquitur ergo
Deus beatum Ofeamin hunc modum,
* [ vade, accipetibi vxorem fornicatio-
. nis, & filios förnicationis.] Accipitautem
Gomer, non vt inde materiam vo-
luptatis nancifceretur: fed vt miniftri
obfequentis officium implerct, vt typo
prxferuiret, quem ipfum efle potim-
müm dicemus, in carnalibus, & terre-
nis (piritualia,vt licet,reprjefentantem,
Tmus terms.