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ccmus. Mißt de cxlo Deus &: Pater
Filinm, illuminaturum filios Ifrael &■
manifeftaturum iudibium eius : Sc
Vt antiqua facrificia , atque holocau-
fta legalia abrogari curaret , magis au -
item mifericorciiam erogaret, fide iu-
ftificans , Sc ad agnitionem veri Dei
vocaret. Per ipfujm enim, Sc in ipfo
C^teröm Ifraelitx fa&i funt [ vrhomp •*
prxuaricans teftamentum.] Hoc quid «
fit, dicam vtpotero. Ab aliofcriptum
teftamentum tranfgrediens. •, aut ad
diftributam fortem a eonditorc tefta-
mcnti non accedit:aut alios certe tefta-
mentqinfcriptos, debitis ipforum bonis
fraudat. Tale quiddam commife-
runt Iudxi,idquein Chrifto. Qui tandem?
D eus enim &: Pater velutfplenipfcef
».
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Sion montern fandum eius, ] de- ,
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pitur, hoc eft , Ifraelem. [Yineaenim „ i
Domini Sabaoth, ] vt fcriptum eft, „
[homo Iuda, nouellaplantatio, dile- w
lla. ] Sed, vt eft apud B. Euangeliftam
loannem , [ in propria venit, & fui „ 1
eum non rcceperunt. ] Extra portam ,
enimeieceruriteum ,& morte mulca-
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OffV T £7njffy/L$UQ)P v Sfcytyoggi
/ i 'jfrf'F T A/Mpfctjay,*) T BYajcoy.
occidamus eum, & habcbimus hxre^ ^
ditatemeius.} Confideraigicur quern- „
admodum fadi fint, [ vt homo tranf- a
grediens teftamentum, ] Cognouifti M
UJEredem ? igitur hxreditatem illi attri-
butamredde. Tranfgreffi funt ergo teftamentum
Patris , quantum in ipfis
fuit hxredem exhxredantes. Sed n6-
queipfi adgratiam acceflerunt, quan-
do conceflam fibi a Deo fortem non
admifcrunt. Ait enim per Prophetam
Deus , [eccediesvenientjdicit Domi^ „
nus,: confummabo fuper Ifrael , & „
fuper domum Iuda teftamentum no- M
uum, non fecundum teftametumquod *
difpofui Patribus eorum in die, in qua ,,
apprehendi manum eorum, vt educe- „
redieps de terra^^gypth] Quod fi cum „
priorc teftamentq nouum conferatur,
ionge maxima promiftbrum bonorutn
differentia perfpicietur. Illic;enim A-
morrhxoru, Gergefa^orum, & Eu^oru,
Sc Iebufxorum terra ipfis, promiftaeft.
Nouum autem teftamentum, hoc eftj
per Chriftum fan&a, Sc h^ftituta, per
fidemadadoptionem filiokim, adin-
corruptionem, ad vitam fenlpiternam,
ad communionem Dei per fpiritum,ad
regnum cxlorum vocabant.V erum illi
fortem per Filiuma Deo Sc Patre ipfis
tributam habere noluerunt. Secun-'
dum vtrumque igitur irritauerunc
Deum , & tranfgredientes teftamentum,
&hceredem,vt dicebam, quantum
in ipfis fuit, dataei a Patre hxre-
ditate expellentes, ipfique a Deo fibi
in Chrifto donatis cxcidentes.
Ib i contempfit me Galaadt ciuitdS
qpttf operatur ,vana , conturbans <t-
m am 3& fortitudo tua <viri pirate,
Rcgreditur ad enarranda fcelera,
propter qux apud eos fcelefta Pfeudo-
prophetarum turba iure trucidata eft.
Ib i enim, inquit, /hoc eft, illo tempore
, quo declinauit Ifrael, & in eum
ftatum deuenit,vt etiam dxmones ado-
rare non reformidaret, hoc enim fibi
vult illud tbi, fi fecundum rem Sc a<ftio -
nem, non fecundum locum potiusin-
telligatur ) vehementer contempfit
me Galaad. Nomen vrbis eft trans
lordanem , qux iuxta prxfcriptum
Mofis ceffit Leuitis. Erat itaque Sa-
ccrdotum, & Leuitarum niuitas. Sed
qui alios ab errore debebant auertere,
Sc ad veritatem, cognitionemque vti-
lium erudire [ labia enim facerdotis
cuftodient iudicium, Sc legem requi
rent ex ore eins] ipfi idola introduxe-
rürrt^ Sc vanafabricatifunt. [ Operati
funt enim vana, ] hod eft, idola. [Tur-
baueruntetiamaquam, ] id eft, con-
fufionis occaiio populari multitudini
fuerunt.Mos enim facrx Scripturx eft,
innumeram hominum multitudinem
aqux affnnilare, inde cum eflent fre-
quentiflimx Babylon, & Niniue [ficut
pifeina, inquit, aquarum aqux eius.]
Quod idem eft acfidiceret, vt pifeina
plena eft aquis, ita multitudo eius. Aut
alio modo , tubauerant aquam, quafi
turbidam Sc ccenofam dodtrinam fc
•conuenientibus proponentes: Sc fim-
pliciummentes ineraftantes. Docebat
enim adorare idola. Quare per Eze-
.chielem vniuerforum Deus rurfum eos
accufat &velüti arietes,&: gregis duces
hunc in modum eos compellat. [Et vos
oucs me^jh^c dicit Dominus.Ecce ego
diiudicabo inter ouem,& ouem,arietes
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