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1 Confolatio abfcondita efl ab odulis
meis, quia hie inter fi-atresßparabit.
Huius contextus vetfum primum
per interrogätionem, &' fubdiftin-
£lionem .fegimus , & tkle qüidd^m
<nobis infinui|:b i t , fi recte intelligere
voluerimus. Infirmata eft, inquit, natura
liimmna pbccatoruril diuerfitate
' & id delifiquehdum non. leulter dek
;clinauit. Quocirca morte iion immc-
rito dambata eft. Iam verb quanam
ratione fic affeftis fuccurratiir , 'ant
quomodo cafus hie depeliatur , ipfe
ego confiderabo. Aut eft quis intfep
vos adeo defipiens, vt exiftimet, ae
dicat, aliquem confolandi, ac dcmiil-
cendi mbdtinr efle, quern diuina j &
incorrupta'mfcni non v id e rit'S iin i
enim artiiex , nee ad quidquam eiRi
ciendu'm ihibecillus: fed1 noui .omniS
bene , & fine mora quod placet rite
przfto. Effi, inquit,[ hie inter fratres „
feparabit: ] Erziiuntiat nobis per hard -
Dominum noftruth Teium Chnftum;:
Ipfe enim'eft omnium confolatio ‘
modus' chtationis / ;ipfum deftinauit
pater ante ' tempora fecularia falua-i
toremaeredemptorem in mortis tem-
peftate verfantibus. Ipfum ait fepara-
re inter fiatres. Quid hoc eft > ipfum
dicentem äudiuimus Chfiftum fa!ua-:
torem omnium noftrum. [Nolitepu- ‘
täte quoniam veni mittete pacem in .»
terrain j non veni pacem mittere, fed «
gladium. Veni enim feparare homi- „
nem aduerfus patrem fuum, & ft- .,
liam aduerfus matrem ftiam , & nu,
rum aduerfus focrum fuam:& inimi- „
ei hominis domeftici eius. 1 Et rur-
fum,futurafan&is difeipulis prxnun-
tians,[tradet, inquiCjfrater firatrem in ^
mortem , & infurget pater contra fi- „
lios.] Vt enim diaboli tyrannidem e- ..
uertit, & dcceptos idololatrise laqueis
expediuit, fic eos perdile&ionem erga
fefibiadftrinxit, vt credetes etiamnaturalem
amorem pofthaberent, & fra-
tres,domos,genus non agnofcerent,&:
ad Chriftumvocatos efTe ad fummam
animi la:titiam fufficeret. Quare &
beatus Dauid in perfona tarn prxcla-
rumfacinus aggreflorum pfallit alicu-
bi,& inquit, [Parer meus,& mater mea
dereliquerunt me , Dominus autem .
aflumpfirme.
^Adducet ‘ventum Tjrentem Domi.
nus ex deferto fuper eum, & ficcabit
'venas ciuf.jpjc exficcabit terram eins,
9
^rßofnnld vafa defideYab-tua eins.
Sermonem ad ïpiàmper'fo'n.a'm mortis
transfert, ventó'quc Àuftro, & æ-
ftui Chriftum teon^arat, <}tVem &: de
folicudihê aliqùandô addümim iri au-
tumat. Sciehdüm pbrroantcàllâillud,
Iudæorum regïoh'éiri p'toximè àd Au-
ftrum latam, & immenfarti iiàbérè fo^
litüdinem. Qubd Ü qüando ventus
inde fpiraret yehièmeriuus, iinpensç
metuebânt, quod tellus inde e&ire-
fccret. Yidetûr etiarh iidhnülli^, eum
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impullibùs Irihiberc. Ifciqllè ex notis,
& expertii verba facit. Chriftqm igi-
tur aduërfiis mdttéin fefè illàturum,
& inftarventï vrentis omnCs Fontes, &
venas eius exficfcaturum , prophetica
verba nobis indicant, Mânbt ergo in
tranflatione , 6c commodiflimè, my-
fteriumque ab eo quod coiitingere
confueuit, deelarat, Venas porro, &
fontes mortis perditionis genera, Hue
Temper Fuis temporibus pereuntium
multitudo ei fubminiftratur, Éodçm
fenfu vafa eius defiderabilia accipies,
Vaia enim perdentia mortaîes fuper
terram, Ôrmorti chara non inepte quis
aut malignas, & contrarias-nobis po-
teftates, aut cértè , impîôs' quoFdam
homines,dæmonis peruerfîtati féruiçn-
tes , &fecum alios perdentes appella-
uerit, Cum (pirauent ergo ventus v-
rens, inquit , tota terra mortis arefeet,
Qracio rurfummetaphora conftat,vcli
dicat fortalFe, mors quafi locum herbi-
dum homines depaFcebatur ; fed are-
feetlocus die, riec mors pabulum in-
ueniet. Sublata enim eft mors , vbi
Çhriftus vitam omnibus propofuit. Sc
iminortalitatem rei^oçar i permilit,
C A P V T XIV,
Dijp erdet nr Samaria j quia reflitit £
contra Deum fuum. In gladio cadent
ipß>&laélentes eorum elidentur,& in
vtero habentes eorum difrumpentur.
O PpoiVTYN'issiME flnito Ter*
möne de Chrifto, Sc vniücrfalis
redemptionis myfterio prænuntiato,
bcatus Prophetä rurfus eorum qui
Ppurq offenderanç çalamitatç§1an^eu-
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