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^A^^Äf^Voy^o^v^yoi, Xßij 7ÇU(pcSvTèÇ QVl
rapicntes, Ecafficiebant, vt omnia fîbi
ad voluntatem fluxura, &: quæ opta-
rcntjOmnino cuentura credercnt.Poft,
quam autem cuentum rcrum cum eo-
run>di£tispugnare comperrnm cft, &
prorfus contra quam fperauerant accidie,
neceflarib pro falfidicis, pro affen-i
taroribus , & impoftoribus damnati
funt; quin etiam tantam ignominiæla-
bem contraxerunc, y t animum illis ad-
uertcrc nemo vellct. Quomodo cnim
auteur, cum bona quidem loqueren-
tur,fedu£l:os autem in improuifam ca-
lamitatem, &: à bonis fperatis quàm re ^
motillimam conifcerent î
T ^ jfi ego irrtpleuero 'virtutem in ff>i-
ritu "Domini, & iudicio, &potentia,
an annuntiem Iacob impietaies Jitas,
& 1frael peccata (lut.
Demonftrat penitus , penitufque xxxit
mentiri oportere falfam Prophetiæo-
pinionem habentes. Qui enim vera louL^
loquatur, qui in Deo, qui eft veritas,
non loquitur ? De Cain alitubi Chri-
llus ait, [ Illehomicida état ab initio, H ioul
&inveritate non ftetit, quiamendax u
e ft, ficut & pater eius. ] Patrem dat „
illi, mendacii quoque inuentorem ,
nempe Satanam. Ex diabolico autem
fpiritu, quæ ille fuggerit loquentibus
mentiendum efle , quinam dubitari
poteft i Qui verb per Deum loquun-
tur , illi non poftunt non optimè lo-
qui, &vera dicere, quoniamin feve-
ritatemhabent. Inquit igitur,quomo-
1 do fermo quorundam propheticus non
lit ementitus ac deceptorius , fi eum
perTpiritummeum potentia quadam,
& iuftitia, liue iudicio non impleuero,
vt intrépide, &lidenter pçccatoribus
aduerfetur, cofque redarguat ? Opus
eft enim, vtexiftimo,de diuinisdifle-
rcntibusaudaciavirili,eâque plurima.
Reprehendunt enim nonnunquam
populos totos, atquc etiam reges , &
vel opibus vcl honoribus eminentes,
oui potiflimum re&oribus morum in-
fefti funt, & orationem vtilitatem ap-
portantium inuifamreddunt. Delalîa-
ti funt beati Prophetæ, imo pericula
adierunt, &c ira icelerata eorum quos
erudiebant nonnunquam in fe irrita-
ta , varie necati funti' Flagellati funt
quoque diuini difeipuli. Nam plc-
ni virtute , & iudicio , &c iuftitia in ^ I
Chrifto , per fidem in Chriftum ad
Deum Iudæorum coetus adducebant.
Verùm cæli gaudebanc, & flagella Ë|
del^üs
deliciis numerantes,de cociliô exibant,
„ quandoquidé[digni efsët habiti pro no-
H mine eius contumelia pati.] Sciebant,
Chrifto copalToSjCtia eu illo regnaturos
Audite hac duces domtté Iacob y &
reliqui domus Ifrael. Qui abominamini
indicium, O* omnia relia peruertitis.
Qui oedificatis S ion in fanguinibus, &
Hicrujalem in imquitatibus.
Cum fit tam bonus iIIeopifex,& ma-
gnitudinem aduerforü cafuum qui illos
opprefluri fint non ignorctiomncs mo-
dos tentât, &omne genus admonitio-
niSjComminationifque vfurpat, fi forte
perfuadeantur qui peccarunt,& perce-
ptis tandem melioribus agere poeniten-
tiamnon recufent,& ea officia comple •
dentur, per quæ illos citra difficulta-
tem irrogandas ex ira Dei poenas efïu-
gerepofte confcntaneum eflct.Tenen-
dum eftporro difeendi cupido, & lite-
raruni amantilfimo, continentcm Pro-
phetafum fermonem in bibliis- &hifto-
ricislàcris expofitum, diuifis tempori-1
bus,&figillatim efle habitum. Itaque
ètiamfi idem interdum loqui videan-
tur, tame ratio poftulat intelligere, non
vno tempore, ficutdixi, neque iifdem
talia,fed fæpè longis Ipatiis interpofitis,
aliâs aliis,& pro tempore elocutos.Om-
niacnim cuentura feire conuenicbat,
communémquc calamitatem omnibus
per orbem mortalibus prænuntiàri. Ad
vos itaque fermo eft, inquit, qui iam eo
ftuporis vcniftiSjVt iudicium,hoc eft,iu-
ftitiam deteftemini, & legem ad feien- 1
tiam bonam probe ducentem peruer-
tatis. Ad vos, qui cædibus, 6c fanguine
perfeelus effuio inftaurari poflfe Sion,
& Hierufalem inclytam, & côfpicuam
reddi forfitan arbitramini. Sed æquius
crat illos cogitare euerfores fore potius,
quanquam ad ædificationcm, &C emen-
dationem conftitutos, velut nirnirum
& gregiwnPræfedos, facerdotéfque,&
cuftodeslegumà Deoleâros.
Verè autem Sion in lànguinibus 6- :
uerterunt. Occiderunt enim Prophc-
tas,& vniuerforum Dominum, Chriftum
inquam, illis addidefunt. Nam
cumeflentædificatores Sion,ipfumre-
probarunt; quanquam Deo apettè di-
** cente,[ Ecce pono in fundamenta Sion
« lapidem ele^lum , angularem, pretiö-
M him, ] & credens in eum non^onfun-
detur.SedjVt dixi, ædilîcatores oiô cle-
ûum,&pretiofüm lapidé reprobarunt.
M [ Atenim in caput anguli faébus eft. ] .
L» i+Miçbjum Comment..
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