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te abundabunt, fpirituali, inquam,
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Corpora enim congruentibus nutri-.
mentis gaudent : animum verb hominis
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diuinus, & coeleftis fermo corroborât.
Quia namque ex eo ab imbe-
cillitate ad robur tranfire q u e at, ex
errore ad agnitionem .Dei £efe con*
ucrtens,& è foueis improbitatis valide
ad virtutôtn complcéiendam exi-
liens, non eit cur dubitetur, quando-
quidem reueraîrabecillitatis culpa eft,
in fegnitiem & mundanas voluptates
prolabi, & idolis colendis dele&ari.
Spiritualesautem roboris infigne faei-
nus perfpicitur, alaenter ad bona opc-
randa incumbere , ftatueréque infii-
p e r, charitaeç erga Deum nihil efle
' præftantius, ac citra lapfum, &c cum
animi contentioneviam eo duce^teih
ambulare,
Etfloyebit quaji ‘vinea r memoriale
eins y quaßvinym thuris.
Ait alicubi Deus ad Iudæorum çlxvui
matrem, hoc eft , Tynagogam, [ Ego .*Hieu
autem plantaui te vineam fru6tire- .»
ram , omnem veram.] Pfallit quo-
que de ea n-obis diuinus Dauid. [ Vi-- •»
neam de Ægypto tranftulifti : eieci-
) fti gentes, & plantafti earn. ] Itaque
vinea pulchrè palmitibus diffufa erat
Ifracl. Poftquam autem nmltis mo-
dis in Dei ofFenfam incurrit, [ De- •.
ftruxit Dominus maceriam eius , & •»
vindemiarunt earn omnes qui præ - -
tergrediuntur viam. Vaftauit earn •>
aper de fylua, & afinus agreftis pa- •»
ftus eft earn. J_ Pofita eft enim ve- •»
lut in conculcationem noeere yolen-
tibus , porcis , &c afinis depafeenda ,
hoc eft , voluptatibus , & auerfis a
- ratione motibus. Idcirco emareuit.
Veruntamen refloruit in Chrifto memoriale
eius , nempe Ifrael. Memoriale
dicit, quia non omnes credidc-
runt ; fed quafi in mémoriam eius
feruatæ funt reliquiæ. Fa£ta eft autem
Ephraim, fiue Ifrael gratia à Deo
impertita vt vinum Libani, hoc eft
odonfera , &c fragrantia thuri parum
concedens. Dicuntur autem hæç de
Chrifto, de quo item beatus Syrach,
[ vinulætificat cor hominis, ] cuivt nos A o/j/o$ iccopSiuv cdr^yiau, à km orbi
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ya!)ttiii •CzvAffö) v a t h i i ,*(&. 'r ^ ' è-ngju
0UWH705 otV'TîAcÆ ™\ç IL
» habet, [comedite.& bi^ite, 8ç inebria-
» minichariffimi.] Satietaccm enim fanais
nullam afFerunt, quæ per Chri ftum
fuppeditantur, & affumpta ad ebrieta-
temproficiunr.
ghtid illi adhuc & idolis f
Si enim tantam copiam adeo venera-
bilium, & fupernorùm bonorum partirum
colendis adhærefcec. Quoname
nim bono amplius carens, id ab aliis
quærec > Annon ira quærere feduclis
prorfus eft inutile î Quid enim materia
fenfu dçftituta quibufdam largietur?
« quibus& iure diecbatur à Deo,[bene-
„ facite , & malefacite, & feiemus quia
„ Diièftis.] Atqui nunquam facient malè
cuipiam manibus fabricata. Quîenim
faccrent ! neque verb boni quippiam,
autvtilein quenquam confèrent. Au-
1sia.it (trims ; rl L a-'\ofôs ?U
ait ; 0fe xs>) Jiï&vs ihtyvm 0 £otf,: 6j •miiiown
y km KMXAuoeo’T*, KM y^A/uôoo oii
AM «eft’ cù KMitcuo^cw wtSxfp'mic, r(ß y^çÿxfMi-
•m •mu. Tra$ ^^0 , y Tn%v ; «7ï [a/w , It
aiYdOiQaçjp^h Sbiev ajcùïïsiç. Qpcouu ooxûuÔvtojv9
diant igitur, & iuftifllmc, [ Dii qui ex - ^ ^ axA'miç^ %oi, 01 t Vgy.i'oi' , è r ySu/ c&c
luni & tetram non feccrunt,dilperdan- 67mvurfy, ><mAicdQaty ~dan> •ni'ç yviç, km djztro-
M tur de terra, & de fub cælo ifto.j Quod
autem fecit, &: aptum eftdiligi diuina
„ charitate, indicat,cùmàit, [quid ipfi
M adhüc & idolis ? ]
Ego humiliaui ilium 3 & ego con-
jortabo eum.
Ego , inquit, afHigcre poflum ,
quos videro finceritatem erga me de-
fpicere. Corroboro autem contra ,
qui virtutis munere fungi, verumque ß
Sc naturâ Deum nofle voluerint. Ne-
que igitùr affli&io , neque infirmitas
Ifrael ex illis veniebant; neque ad vires
tranfmutatio dæmonum munus
intelligi queat : fed eft bonum à Deo
dacum, quemadmodum fcilicct ôc in-
firmari ex ira diuina proficifcebatur.
Sapicnter itaque , & vt Dei amans
I pfallit nobis Dauid, [ Fordtudo , &
« lausmea Dominus.]
Ego ficut 1 unip er us coopcriens, ex £
me jruftus tu us ïnuentus eß.
Iuniperus arbor eft, tam denfa , $c
frondola, vt contignatio quadam ma-
nufada videatur, neque folaribus ra-
diis penetrabilis,neque inebrium deflu-
xibusperuia,quamuis magno impetu
terram irrigauerint, Deo igitur fubie-
&os tutam habituros obumprationem,
” fiue auxilium fubindicat, dicens, [ Ego
« vt iuniperus contegens. ) Vniuerlàm
autem fertilitatem Deo fubie&orum
In Qfeam Comment*
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