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Ofie. Et dixit Ehminus ad Ofie,
Incipit enim Deus in Prophecareue-
lare myfteria, fecundum illud vtique,
quodabalio Propheta fatis aperte di-
&um eft.[ Super cuftodiam meam fta- •
bo, & afcendam fupeirpecram, &: eon-s,
cemplabor, vt videam quid loquetur ,
in mc Dominus Deus.] Reuelat enim ,,
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Abac^.
pote annuntiante ipfis, & manifeftance
voluntate Dei patris. Quod item Pro-
pheta Efaias teftatur. [Quia omne fto- •
lam congregatam dole, & veftimentd .
cum commutatione refticuent,&: volet .
gni confiliiangelus.] Fuifle autem te- .
nuem,nec tarn claram reuelationem in
fan&is, nec lingua, & verbis more no-
ftro conftanté, plane fidem nobis faciet
Paulus fcribens,[an experimentu qux- ,
ritis eius qui in me loquitur Chriftus?] .
O^mobrem dicere, Dei verbum fa&u
in Oiea,mcoquid6iudicio aliud nihil
eft,quaaudientibus fignificare, reuela-
cionemfa£bam in Ofea, & futuroru noftrantis.
Rurfum quod dicitur, [ & dixit ,
Dominus ad Ofee,] hoc nobis cogita.- ^
dum fubiicit.Quod enim iubebatur,no
omnibiis le^turis comune erat,nec pro-
ponebatur,vt qui vellent aliquando,id
facerent: fed feparatim foli Ofeæ didu
eft. Nec enim quern admodum con -
mune,&: vtile prçceptum eft illud,[hçc -
dicit DominuSjiuxtaviasgentiunolite ..
difcere:& à {ignis cælinolitc metuere:] »
£ fie poteft intelligi etiä bonü &: frugife-
rum efteaccipere vxoré fornicariam,&:
filios fornicationis.V eriun illud Vti-licer
adomnes pertinere poteft: hoepropriè
ad folum Prophetam à Deo ,dicicoue-
nic.Eft au té, opi nor, quod 2iii,&C.dixitad
OfiCiperinde ac fi dicat fortafle, non ad
om nés fimplicitçr talis eft ferma,fed ad
Ofeä folü. No enim tûrpis & volupta-
ri X vitæ multis fieri .occafioiié oporte-r
'ÏÏ& t4 m T®t' EItïiÏ’ V fi* ifoi 7rçf<p&(nvÊjtâéfîn
Cap.
m
*.Cpr. f.
Esod.j.
Mi«.».
pxod, 4.
quod difpenfatorie ad vnura quondam
diftumeft. Quid ergo ait ad beatum
Ofeamî'
Vade,accipe tibi 'vxorefornicationis,
& filios fornicationis, quia fornicans
fornicabtturterraà Dco. Et abiit,&
accepit Comer filiam Dcbeldim y &
concepit, & peperit ei filitwi.
Nullo nobis argumento perfuadebi-
tu t fen j?turain repudiate, & hiftoriam
vanitatis eondemnare , & rem ipfam
inhoneftatis çoarguere, putaréque, vt
quidam, non ifta geftam, neque ad nuptias,
due matrimonii confuetudiqem
adfeitam efle Gomer, quando & coce-
ptum, & partum fecutum facra Scri-
ptura doeet, meminitque & nominis fi-
Jii, & pattern ipfius mulierculæ no.mi-
natim exprimit,& infuper ipfam nomine
appellat: Quia vererterum geftarum
veritati aflentiti yolentes, confitcri ne-
celTarib debent, h;ec ad hunc modum
yerè contigiiFe, age eorum quibus fol-
lenne eft calumniari rationibus propo-
fitis, poftea ceconomiæ narrationem
opportune fubiungamus, Incidi igitur
in difputatiunculam viri cuiufdam norr
obfeuri, quihunclocum explanare co-
naretur, âéhiftoriam , affitmantéique
id re ipfatali modo faâum, non leui-
ter reprehenderet, aiTererétque planis
verbis, fuper hoc ipfo capite fine yllo
timorecxdamandum, eontinentipe a-
matoribps, titer a occidit, Quafi çnim de-
ferto ab ipia vadim onio icriptur.un in-
curfans, ac veluf prpecipipem vrgens,
huiufeemodi çonclufiones texebat,
Mofesenimdiuinus, aiebat, Ifraeiem
ab Ægyptiaferuitpte olim yindiçatum
in terrain fianclam, Patribus promif-
fam, in Eerram promiffionis, inquam,
deportare iuiTus eft- Quin & i f ere -
mias Dan n manifeifè dicenté audiuif,
, [ priufqua formaté te in ytçro, noui te ;
&anrequam exires de yulua,fanétifica?
, uite,EtProphetâjngentibus dedite,]
Quomodo igitur non adminiftratione
dignidnquit,qui.adéo vcneraiulu,& ho-
neûiffimu prorfus miniftetiu anerfam
tur, & cunP:ari non.verétur > Ilie enim,
, Mofes, aiebat, [ohfeero,Dpmine,deli-
, gealiumidpneô.qpem mites.] Alius iu-
uentuçé pr^tendens, exorareDéfinir
tebatur.Quin & Propheta Ezechiel,in
ftercorohumano panes fibi facereiuf-
fus, no mediocritér molefte ferc, & id-
. çirco audit,[e.cce c^ecli jibi ftercopa bpq
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