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C A P V T IL
Super cuflodia méa ftabo, & aßen-
damßuperpetram>& contempUbory <vt
'uideam quid loquatur in me, ^r* quid
reßondeam ad correólionem meam.
PRophetiCvm nobiis myftc- XVQ
rium in his enarratur. San£tis quip.
I pe folenne fu it, fi oracula à Deo pct*
cipere, futurorumque notitias, eo
menti & cordi infonante fufeipere -veilen
t, diftradioncs, curas, & follicitu-
dines vitæ huius ab animo rCmouere
quàm longiflimè, atque eo ita vaciio,
6c quieto , 6c cuftodito velut in e d lem
y Sc fpeculam, 6c petram ad eo-
rum confiderationem cmicare , quæ
illis feientiarum Dominus aperire, ac
declarare vellet. Depreflam enim, & a ^j
deiedam mentem odit : corda verö
terrenis negotiis, 6c temporaneis cu-
( piditacibus altiora , & in fublime vo-
' lantia quærit. Scriptum eft enim,
[ Dii fortes terræ vehementer eleuati „
funç. ] Et rurfum, [ Pulli vülturis in „ ■
aküm volabunt. ] Longe namque vl- „
tra caduca , 6c terrena fandorum
mens habitat. Inquit ergo. [ Stabo „
fuper cuftodiam meam, ] hoc eft, in «
exercitatione , 6c confuetudine mea
excubabo , animum rurfus purgabo,
curis mundanis exfoluam, furfum quo-
dammodo volabo vt in petram , hoc
eft, in ftabilitatem quandam , & ve-
1 lut in fublimi fitam fecuritatem co-
gitationum. Illic, ceu ex iugo mon-
tis fpeculabor fecundùm intelledum,
qu« Deus mihi locutus fu e rit, 6C
quid didurus fim , fi me arguere vo-
lucrit , vt qui inconfideratius dixe-
rim. [ Quare afpieis fuper contem^ „
ptores ? tacebis cum impius deuoraue- «
ritfibftum?] f M
Etreßonditad me Dominus, & di-
x it: Scribe ruifionem3& manifiße in
tabella buxea,vtßquatur, quilegitea.
Quia ad huc 'vißo in tempus, ^7* orie-
tur-infinemy & non in vacuum.
Scriptura vifionem , fiue futuro-
rum reuclationem comprehendi iu-
betj reé enim auditione digna eft, 6C
vna de maxime mirabilibtis. Solet au-
temfere femper,quod literispriecipue
extollitur, longa 6c perenni memoria
honorari. Scribe igitur vifionem,6 Pro-.
pheta: inquit, vt olim quoque nafeitu-
ri prxnuntiata norint,& qiii in fermo-
ncs tuos inciderint, eafequantur,hoc
eft quam vim habeant, intelligere
concupifeant, 6c ita omniho veram
w fore prsedidionem credant. [ Vilio e-
*» nim in tempus| hoc eft, in dilationerri,]
Sc inducias, Sc breue intercedet tempus.
Definet autem in veritatem, 6c
non in vacuum. Nullo enimmodo ve-
ritas mentitur : nec poteft elfe quid-
quam vanum, 6c inane eorum qua: ipfa
locuta fuerit.
Si morabitur,Jufline eum> quia ve-
tiiens v e n i e t ^ non tardabit. Siretra-
xerit f e , »0» complacebit anima mea in
eo. Iuftus autem infide viuet.
Nemine exprefle nominato,fuftinc
ipfum , inquit, hoc eft , cundafttem
licet exfpeda , nec fpes tua in ilium
vacillct:fed conftanter,& firmiter confide
potius , quantumuis tempus ali* <
quod interccflerit. Videtur itaque rerum
omnium potens Deus infonare
animo Prophetic, 6c arcano reuelare,
plane venturum, qui pramuntiatus fit:
propter moram autem interccdentem
iubere ipfurfi prjeftolari, vt modo di-
xi. Nam f i, qui credidit, animi coil-
tradionetorpuerit, nonismihi place-
re pote rit, inquit, vt quem animx
vitiis implicitum videam: nec poflim
tali ignofccre, quem incrcdulum , 6c
exofum potius reputabo. Qui autem ,
verborunv mcorum veritatem teftifi-■
cabitur , is plane etiam confcquetiir,
vt vita: fit particeps , quod premium
DeUm honorantibus conftitutum, 6c
egregium berieuolentiie diuina: ftipen-
dium eft.Qua de hiftoria, Cyrus Cam-
»» byfiefilius etat, de quo ait, [fi morabi-
»* tur, fuftine ipfum.] Cepitenim,cepit
Babylonem, 6c alias infuper vrbes ex-
pugnauit.
Quod ad iriterptetationem myfti-
cam, &narratipnem'fpiritualem atti-
^et, ad omnium noftrUm Saluatorem
Chriftum merito verborum prdpofito-
rum intelligentiam refcrendaiii dixe-
tim. Ipfe fiquidem eft qui efty dr qui erat,
dr qui •Ucnturtis eft. Et affuturum quidem
fuo tempore, fandorum Prophetarum
Voeibus pra:didum eft. Vbi autem ve-
^erit,diaboli imperium euerfuriim,im-
piamquc, 6c impuram da:monum mul-
titudinc poteftate in nos expulfurum,
In Abacus Comment.
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