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X&ÇW 7TÂ0Jyü -T flt/t^77W CtffryWÉôV^Siîs*
L [ Qiiis igitut ruftinebic,inquic,dicm ad-
uentus cius ; aut quis fullincbic in vifio-
nc cius î ] Hoc cft, qui adeo duriis, &
immitiSjYC tempore, & die cius in mun -
dum ingrcflTus (cum carne vidciice^per
quam&cangi, feu videri poflit) fubft-
ftere infrado animo queac ? Punictur
itaque omnimodis,& acerbas vecordiæ
fujepoenaslucc.
Quia tpft ingrcdietur quaßignis con-
flatorii, ’£$r quaß herba lauantium.
Sedebit conflans>&emundansficut ar~
gent um y ^ ficut aumm:& emundabit
filios L euiy & ejfiundet cos ficut durum,
& argentum.
Ex fimilitudine rerum noftrarum
fermo trahicur,&: arcanicuiufdam my-
fterii fignificationcm compledtitur, fi
quis dida prudenter cxcutcre norit.
Argentum enim, Sc aurum probant,
feu examinant rerum iftarum periti artifices
, igné colliquefacientes, &C011-
fumentes quidquid in ipfis adulteri-
- num,&:fordidumefl:. Diuinus autem,
& cæleftis ignis (hoc eft, gratia per Spiritual
fandum, qua poffimus ctiam vi-
uentes nos in fpiricu confummari ) ft
Chrifto iMimittente in raentem atquc
corpenccret, tunc,nimirum, tuncom*
nem peccati fcoriam,ex prçteritis lapfi-
buscontradam deterit. Atqueitapur*
gatos, etia probatiflimos reddit, & tantum
non fpirituali quodam modo aliter
adnouitâtem vitæfabricatj&vafadeiii-
) ceps infignia,& fandificata,& in honorem
comparata, Sc magnæ domui, hoc
eft, Ecclefix vtilia efficit. Hinc fcilicet
diuinum, & fub intclligcntiacadentem
ignem fandus Ioannes fignificauit,cum
diceret : [Ego baptizo vos in aqua.Poft
me veniet vir, cuius non fum dignus, vt
procumbens foluam corrigiam calcea-
méti cius. Ipfe vos baptizabit in Spiritu
fando&igni.] Meminimus&ChrifÂ
dicere,[ Ignem veni mittere in terram,
& quid volo nifi vt accendatur?] Ita-
I quequoniam Ifraelita: Leuitarum im-
* munditiam,fiueiniquitatem, non leuc
fundamentum ponebant, imo per il-
los vniuerforum Deum irritare non
definebant, contumeliosè loquentes,
Sc dicere non verentes , [ Omnis qui
facit malum, bonum coram illo, & in
illis ipfe (ibi complacuit,& vbieft Deus
iuftitiæ ? ] Prædicit vtiliter , quodam
tempore affulfurum Chriftum,qui peç-
catum omne noftrum c medio collic,
Sc
ÏN M A L A C H I Â M
èc facerdotes fuos puriftimos reddit-,
eofquevtaurùm,aut argentum in igné
probat, fiuèprobatos, &illuftres reddit.
Taies cnim Ecclefiæ facerdotes
vniuerfidebentefle, quibusliccat iure
optimo vfurpare illud Dauidicum ,
•* [Probafti nos Deus. Igné nos exami-
- nafti, vt examinari folct argentum. 1
Filiis quidem Aaron geftamen eratfto-
| la legibus præfcripta * Seledis autem
in Chrifto, &faccrdotio deftinatis, indumentum
fplendidum, facerdotale,
Sc fandum Chriftus ipfe. Quarfiobrcm
Sc per lyram pfallentis Deus Sc Pater
• « de Ecclefia ex gentibusaiebat: [ Sacer-
» dotes eius induam falutem , & fandi
- eiusexultationeexultabunt.] Sando-
rum enim facerdotum falus, Sc indumentum
admirabile Chriftus eft. Imo
dccens amidus omnium fïdelium.
** [ Quicunque enim,inquit, in Chrifto
* baptizatieftis, Chriftuminduiftis.]
E t erunt Domino efferent es Jacrifi-
cium in iuflitia. E t place bit Domino
facrificium Iuda> & l/ierufalem ficut
dies faculty & ficut am i prions,
Confecrabuntur,inquit, Deo (hoc
„ cnim puto fibi vclle, [erunt Deo ©f-
„ ferentes. ] ) Confecrabimur Deo /f î
ampfius nobis non viuamus, Sc modis
omnibus charitatem erga ilium exco-
lamus, totifqucviribus probe præftare
cupiamusqu« ille vult. Tale quid et-
iam diuinus Paulus de omnium no-
" ftrum Saluatore Chrifto. [ Vnus enim
“ pro omnibusmortuuseft, vt&qui vi-
" uunt iam non fibi viuant, fed ei qui pro
“ ipfis mortuus eft, Sc refurrexit. J Suæ
autem conuerfationis bonitatem , Sc
vimac virtutem myfterii Chrifti quo-
dammodo nobis deferibens , rurfum
M inquit. [Chrifto confixus fum cruci.
** Viuo autem iam non ego, viuit verb in
* me Chriftus. Quod autem nunc viuo
*• in carne, in fide viuofiliiDei, quidi-
" lexit me , Sc tradidit femetipfum pro
* me. Non abiicio gratiam Dei.] Ait igi-
. rt tur, [erunt Deo ofFerentes,] hoc eft,
eius voluntati confecrabuntur. Non
terrenafapientes : non ex iniquitatc in-
quinaméta diligentes : non quibufdam
præcellere afFedantes : fed facrificia
potius iuftitiæ ofFerentes. Ac mi hi quidemfapicntiflimè
Paulus dixifFe vidc-
» tur.[Trâflato enim facerdotio,nccefTa-
I rio&legis trâflatio fit.JNâquiin Chrifto
vocati fumus,quamuis facrificiu per
fanguinem,&fumum non adm ictamus,
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