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Deus omniu Dominus diligat iuftitia,
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vimobcinere,feu adfinem perduci po-
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ma Iudæorum crimina! Videturenitn
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tem, in contentione. [ Jn contcntioné,] *
in vltionem , fiuc vniuersè fignificat.
Punitis namque impiis, omnis iniquitas
quiefcet,non enim amplius habebità
quibus faditetur. Oportet igitur qui-
bus verè mens integra eft, ita ftatuere,
Dominumefle amantem iuftitiæ,ncc
perpeti inique delinquentesrfed fi quis
ad pcenitentiam fe côtulcrit, & propter
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ciaeifugiet. Sin quisvoluntateinflexi-
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viuetin deliâris fuis, velpotiusperibit
in illis, & Dominum in fe cocitabit, qui
peccantibus haud femper conniuet,
I n c o r r u p t i o n e d e t r a x i f u p e r b u s ,
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ne iudiciü fuum fecit.] Quidna iftuc fibi *
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sd, ■&nxjjnrtii ^ ‘S iiyfo
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quis dubitauerit, numfit [pauper fpi-
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eft, bene lucidus & ferenus, & obe-
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vrbes eorum deftitutse moenibus e -
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uis operarentur , nec poifent hilares
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fent. Quare Hieremias iftuc lamcnta-
tionum fuanjm partem fecit, cum ait :
[ Via: Sion lugent, co quod non fine,
qui ventant ad diem feftum : ] Hoc
verè dictum, quodincontextu propo-
fito mox fequitur, declarabic [ Defedum
eft ergo incidere in manus Dei
viuentis. ] Nam cum ilium peccatis
rnordicus addicti ad iram prouocaue-
nmus, tunc tunc,& quidem iuftiilime
a fuperbia: criminibus comprehcnfi,
in corruptionem detrahemur,& fuper-
no complexu nudati, tanquam captu
commodum, & fine muris cor no-
fttum in nobis ipfis inueniemus,&in-
fuper iuftitia: vias non inueniemusi